वास्तुशास्त्र- गृह निर्माण
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- REDIRECTsaancha:mukhy
sootaji kahate haian—
rrishiyo! buddhiman purush uttar ki or jhuki huee ya saman bhag vali bhoomi ki pariksha kar poorv kahi gayi riti se stambh ki ooanchaee adi ka nirman karayean. buddhiman purush ko devalay, dhoort, sachiv ya chaurahe ke samip apana ghar nahian banavana chahiye; kyoanki isase du:kh shok aur bhay bana rahata hai. ghar ke charoan or tatha dvar ke sammukh aur pichhe kuchh bhumi ko chho d dena shubhakarak hai. pichhala bhag dakshinavart rahana thik hai; kyoanki vamavart vinashakarak hota hai. dakshin bhag mean ooancha rahane vala ghar 'sampoorn' vastu ke nam se abhihit kiya jata hai. vah manushyoan ki sabhi kamanaoan ko poorn karata hai. is prakar ke pradesh ko dekhakar prayatnapoorvak grih arambh karana chahiye. sarvapratham vedajn purohit shvet vastr dharan kar karigar ke sath jyotishi ke kathananusar shubh muhoort mean sabhi bijoan se yukt adhar-shila ko ratn ke oopar sthapit kare. pun: char brahmanoan dvara us stambh ki bhali-bhaanti pooja karakar use dho-poanchhakar akshat, vastr, alankar au sarvaushadhi se poojit kar poorvavat mantrochcharan, baja aur maangalik git adi ke shabd ke sath sthapit kar de. brahmanoan ko khir ka bhojan karayean aur 'vastoshpate pratijanihi'[1] is mantr ke dvara madhu aur ghi se havan kare. vastu yajn paanch prakar ke haian-
- sootrapat,
- stambharopan,
- dvaravanshochchhray (chaukhat-sthapan),
- grihapravesh aur
- vastu-shanti.
in sabhi mean poorvavat kary karane ka vidhan hai. eeshanakon mean sootrapat aur agnikon mean stambharopan hota hai. vastu ke padachihnoan ko banakar usaki pradakshina karani chahiye. sabhi vastu-vibhagoan mean dahine hath ki tarjani, madhyama aur aangoothe se mooanga, ratn aur suvarn ke choorn se mishrit jal dvara pad-chihn banana shreshth mana gaya hai.[2] rakh, aangar, kashth, nakh, shastr, charm, siang, haddi, kapal- in vastuoan dvara kahian bhi vastu ke chihn nahian banana chahiye; kyoanki inake dvara banaya gaya chihn du:kh, shok aur bhay adi utpann karata hai. jis samay grihapravesh ho, us samay karigar ka bhi rahana uchit hai. stambharopan aur sootrapat ke samay poorvavat shubh evan ashubh phal dene vale shuk hote haian. yadi aise avasaroan par koee pakshi soory ki or mukh kar kathor vani bolata hai ya us samay grihapati apane sharir ke kisi aang par hath rakhata hai to samajh lena chahiye ki vastu ke usi par bhay pradan karane vali munashy ki haddi p di huee hai.
sootr aankit kar dene ke bad yadi grihapati apane kisi aang ka sparsh karata hai to vastu ke usi aang mean hathi, ashv tatha kutte ki haddiyaan haian, aisa buddhiman purush ko samajh lena chahiye. sootr ko phailate samay use shrrigal ya kutta laangh jata hai aur gadaha atyant bhayankar chitkar karata hai to thik us sthan par haddi janani chahiye. yadi sootrapat ke samay eeshan kon mean kaua mithe svar se bolata ho to vastu ke us bhag mean ya jahaan grihapati kh da hai, vahaan dhan hai- aisa janana chahiye. sootrapat ke samay yadi sootr toot jata hai to grihapati ki mrityu hoti hai. vastuvetta ko aisa samajhana chahiye ki kil ke niche ki or jhuk jane par vyadhi, aangar dikhayi p dane par unmad, kapal dikh p dane par bhay aur shankh ya ghoanghe ki haddi milane par kulaanganaoan mean vyabhichar ki sambhavana rahati hai.
bhavan-nirman ke samay karigar ke pagal ho jane par grihapati aur ghar ka vinash ho jata hai. sthapit kiye hue stambh ya kumbh ke kandhe par gir jane se grihapati ke sir mean rog hota hai tatha kalash ki chori ho jane par samooche kul ka vinash ho jata hai. kumbh ke apane sthan se chyut ho jane par grihasvami ki mrityu hoti haian tatha phoot jane par vah bandhan mean p data hai- aisa panditoan ne kaha hai. griharambh ke samay hathoan ki pariman-sankhya nasht ho jane par grihapati ka nash samajhana chahiye. bij aur oshadhiyoan se vihin hone par bhootoan se bhay hota haian at: vicharavan purush pradakshin-kram se any stambhoan ki sthapana kare; kyoanki pradakshin-kram ke bina sthapit kiye gaye stambh manushyoan ke liye bhayadayak hote haian.[3]stambh ke upadravoan ka vinash karane vali raksha-vidhi bhi yatnapoorvak sampann karani chahiye. isake liye stambh ke oopar phaloan se yukt vriksh ki shakha dal deni chahiye. stambh uttar ya poorv ki or dhaloo hona chahiye, aspasht disha mean nahian karana chahiye. is bat ka dhyan bhavan, stambh, nivasagrih tatha dvar nirman ke samay bhi sthapan rakhana chahiye; kyoanki disha ki aspata se kul ka nash ho jata hai.
ghar ke kisi aansh ko pind se age nahian badhana chahiye. yadi badhana hi ho to sabhi disha mean badhave. poorv disha mean badhaya gaya vastu sarvada vair paida karata hai, dakshin disha ki or badhaya hua vastu mrityukari hota hai, isamean sandeh nahian hai. jo vastu pashchim ki or badhaya jata hai, vah dhanakshayakari hota hai tatha uttar ki or badhaya hua du:kh evan santap ki vriddhi karata hai. jahaan agnikon mean vriddhi hoti hai, vahaan vah agni ka bhay dene vala nairhrrityakon badhane par shishuoan ka vinashak, vayavy kon mean badhane par vat-vyadhi- utpadak, eeshan kon mean badhane par ann ke liye hanikarak hota hai. grih ke eeshan kon mean devata ka sthan aur shantigrih, agnikon mean rasoee ghar aur usake bagal mean uttar disha mean jalasthan hona chahiye. buddhaman purush sabhi ghareloo samagriyoan ko nairhrrity kon mean kare. pashuoan adi ke baandhane ka sthan aur snanagar grih ke bahar banaye. vayavy kon mean annadika sthan banaye. isi prakar karyashala bhi nivas-sthan se bahar banani chahiye. is dhang se bana hua bhavan grihapati ke liye mangalakari hota hai.[4]
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh