वास्तुशास्त्र वेध

30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

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sootaji kahate haian-

rrishiyo! ab maian stambh ke pariman ke vishay mean batala raha hooan. buddhiman purushoan ko chahiye ki ve apane grih ke ooanchaee ke man ko sat se gunakar usake assivean bhag ke barabar khambhe ki motaee rakhean. usaki motaee mean nau se guna kar assivean bhag ke barabar khambhe ka mool bhag rakhana chahiye. char kon vala stambh 'roochak', ath konavala 'pralinak' kaha jata hai. madhy pradesh mean jo khambha vrittakar rahata hai, use 'vritt' kaha gaya hai. ye paanch prakar ke stambh sabhi prakar ke vastu-kary mean prashansaniy kahe gaye haian. ye sabhi stambh padm, valli, lata, kumbh, patr evan darpan se chitrit rahane chahiye.

in kamaloan tatha kumbhoan mean stambh ke navean aansh ke barabar antar rahana chahiye. stambh ke barabar ooanchaee ko 'tula' tatha usase nyoon ko 'upatula' kahate haian. man ke tritiy ya chaturth bhag se hin jo tula hai, vahi 'upatula' hai. yah upatula sabhi bhoomiyoan mean rahati hai. sabhi vas-grihoan mean dahini or pravesh dvar rakhana chahiye. ab maian grih ke jo prashast dvar haian, unhean batala raha hooan. poorv disha mean indr aur jayant dvar sabhi grihoan mean shreshth mane gaye haian. buddhiman log dakshin dvaroan mean yamy aur vitathako shreshth manate haian. pashchim dvaroan mean pushpadant aur varun prashansit haian. uttar dvaroan mean bhallat tatha saumy shubhadayak hote haian. sabhi vastuoan mean dvaravedh ko bachana chahiye. gali, s dak ya marg dvara dvar-vedh hone par poore kul ka kshay ho jata hai. vriksh ke dvara vedh hone par dvesh ki adhikata hoti hai. kich d se vedh hone par shok hota hai aur koop dvara vedh hone par avashy hi sada ke liye miragi ka rog hota hai. nabadan ya jalapravah se vedh hone par vyatha hoti hai, kil se vedh hone par agni bhay hota hai, devata se viddh hone par vinash tatha stambh se viddh hone par stri dvara klesh ki prapti hoti hai. ek ghar se doosare ghar mean vedh p dane par grihapati ka vinash hota hai tatha apavitr dravyadi dvara vedh hone par ghar ki svamini bandhya ho jati hai. antyaj ke ghar ke dvara vedh hone par hathiyar se bhay prapt hota hean grih ki ooanchaee se duguni bhoomi ki doori par vedh ka dosh nahian hota. jis ghar ke nivasiyoan ko unmad ka rog hota hai. isi prakar svayan band ho jane par kul ka nash ho jata hai- aisa vidvan log batalate haian grih ke dvar yadi apane man se adhik ooanche haian to rajabhay tatha yadi niche haian to choroan ka bhay hota hai.

dvar ke oopar jo dvar banata hai, vah yamaraj ka mukh kaha jata haian marg ke bich mean bane hue jis grih ki chau daee bahut adhik hoti hai, vah vajr ke saman shighr hi grihapati ke vinash ka karan hota hai. yadi mukhyadvar any dvaroan se nikrisht ho to vah bahut b da doshakarak hota hai. at: mukhyadvar ki apeksha any dvaroan ka b da hona shubhakarak nahian hai. ghat, shriparni aur lataoan se mooladvar ko sushobhit rakhana chahiye aur usaki nity bali, akshat aur jal se pooja karani chahiye. ghar ki poorv disha mean baragad ka vriksh sabhi prakar ki kamanaoan ko poorn karane vala hota hai. dakshin mean goolar aur pashchim mean pipal ka pe d shubhakarak hota hai. isi tarah uttar mean pak d ka pe d mangalakari hai. isase viparit disha mean rahane par ye vriksh viparit phal dene vale hote haian. ghar ke samip yadi kaante ya doodh vale vriksh, asana ka vriksh evan phaladar vriksh hoan to unase kramash: stri aur santan ki hani hoti hai. yadi koee unhean kat n sake to unake samip any shubhadayak vrikshoan ko laga de. puannag, ashok, maulasiri, shami, tilak, champa, anar, pipali, dakh, arjun, janbir, supari, katahal, ketaki, malati, kamal, chameli, mallika, nariyal, kela evan patal- in vrikshoan se sushobhit ghar lakshmi ka vistar karata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh