अम्बुवासी मेला
[[chitr:Kamakhya-Temple-Gauwahati.jpg|thumb|kamakhya shaktipith]]
devi kamakhya ka vishv prasiddh mela
bharat ke asam pradesh mean shaktipith ki aradhy devi adishakti bhagavati kamakhya ka haian. kahate haian ki yogi matsyendranath ne is shaktipith mean nivas karake devi ka darshan prapt kiya tha. yahaan ka sabase b da vratotsav "ambuvachi" namak vrat hai. narakasur namak rakshas, devi kamakhya se prem kar baitha. vah unase vivah karana chahata tha. devi asur ya rakshas se vivah nahian karana chahati thian. atah unhoanne svayan ki raksha hetu ek taraqib sochi. unhoanne narakasur ke samaksh ek shart rakhi ki use ek hi rat mean devi ka mandir nirmit karana hoga. narakasur man gaya tatha usane ek hi rat mean mandir ka nirman lagabhag poorn kar liya. isase devi vyakul ho uthian tatha isase pahale ki mandir ki antim sidhi banakar taiyar ho, ek murgean ko pratah agaman ki soochana dene bheja gaya. usha to abhi huee nahian thi. lekin murge ki vaang ko sunakar narakasur ne socha ki subah ho gayi hai. isase narakasur krodhit ho utha tatha usane vahian par us murge ki hatya kar di. narakasur shart ke anusar devi se vivah nahian kar saka. aisa vishvas kiya jata hai ki aj ka 'kamakhya mandir' narakasur dvara nirmit vah mandir hi hai. isi mandir mean ambuvasi mele ka ayojan kiya jata hai.
dharmik mela
ambuvasi mela bharat mean manae jane vale anaginat dharmik meloan mean se ek hai. ise bahut shraddha v ullas ke sath manaya jata hai. is mele ka ayojan prativarsh manasoon rritu mean kamakhya mandir mean kiya jata hai. desh–videsh se hazaroan ki sankhya mean shraddhalu is mele mean bhag lene ke lie ate haian. mele ke avasar par anek prakar ke taantrik anushthan bhi ayojit kie jate haian.
shaktipith
shrivishnu ke chakr se khandit mrit sati ke jo–jo aang jahaan–jahaan par gire the, vah sthan shaktipith kahalae. asam pradesh ke is paha d par sati ke mritadeh ki yoni giri thi, atah yahaan par sati yoni ki pooja ki jati hai. yahaan ke shaktipith ki aradhy devi adishakti bhagavati kamakhya ka haian. kahate haian ki yogi matsyendranath ne is shaktipith mean nivas karake devi ka darshan prapt kiya tha. yahaan ka sabase b da vratotsav "ambuvachi" namak vrat hai. yah shaktipith yonipith hai, atah yahian par yah utsav manaya jata hai, any pith mean nahian.
tantr shastr ki manyata
tantrashastr mean soory ke mrigashira nakshatr mean jane ke bad pahale tin din 'prithvi ka rajodarshan kal' manakar us samay mean jutaee karana, bij bona adi kary varjit kie ge haian. bangal pradesh mean yah 'rajodarshan kal' ashadh krishna dashami se ashadh krishna trayodashi tak mana jata hai. tab soory ardra nakshatr ke pratham charan mean hota hai. yahi kal 'ambuvachi' ka paryay hai. tin din (rajodarshan) ke poore hone ke bad chauthe din patthar ko snan karakar bhoo–mata shuddh huee, aisi bhavana ki jati hai. asam pradesh mean ashadh shukl paksh mean devimandir ka dvar tin din ke bad band rakha jata hai. kamakhya devi rritumati haian - aisi bhavana karake kisi bhi bhakt ko devi ke darshan ki anumati nahian di jati. chauthe din pratahkal devi ko savidhi snan karakar tatha vastralankaroan se sushobhit karake, devi darshan ke lie mandir ka dvar khola jata hai. devi ko naivedy nivedan karake, unaki arati ke bad upasthit bhaktoan ko devi ke rajodarshan ke pratik roop mean lal rang ke vastr ka tuk da prasad roop mean diya jata hai.
mele ka vishesh akarshan
ambuvasi mele mean mandir tin din band rahata hai. inhian dinoan bhaktagan mandir mean ekatrit hote haian tatha chauthe shubh din ki pratiksha karate haian. chauthe din hi mandir ke bhitar pooja ki anumati di jati hai. sadhu–pandoan ka yah mahanh sangam, sthaniy katha v kalakritiyoan ke abhinav vitaran v kray–vikray ke bich hota hai. in dinoan is sthan ki yatra bahut hi rochak hoti hai. panditoan ka shraddhaluoan ki or se mantrochcharan tatha tirthayatriyoan ki pooja–archana aur bhaktibhav se vatavaran vibhor ho uthata hai.
taantrik anushthan
taantrik vidhi se ki jane vali pooja is mele ka mahattvapoorn aang hai. prayah is samay asam mean manasoon apani charam sima par hota hai. is samay saptah bhar varsha hoti hai tatha is prakar ke prakritik chamatkar ko sthaniy bhasha mean 'kazar' kahate haian. manyataoan ke anusar, varsha dharati ko shuddh karati hai tatha khady utpadan ke lie taiyar karati hai. prachin vishvasoan ke anusar is mele aur varsha ke uparant hi grishm phal grahan karana chahie.
devi bhagavat ka akhyan
devi bhagavat puran ke anusar, parvati ne bachapan se hi bhagavan shiv se vivah karane ka nishchay kar liya tha. unhoanne bhagavan shiv ko prasann karane ke lie anek prakar ke dushkar vrat v kathin tapasyaean ki thian. antatah shiv ne parvati ki ichchha svikar ki tatha unhean apani dharmapatni banaya. parantu parvati ke mata–pita is var se prasann nahian the.
ek bar parvati ke pita daksh ne ek yajn ka ayojan kiya, parantu unhoanne n to apani beti, aur n hi apane damad (shiv) ko is yajn mean amantrit kiya. pita ke is vyavahar se kruddh parvati apane pita ke pas karan janane ke lie gee. daksh ne parvati ka apaman punah shiv ko nirdhan v jangali kahakar kiya. shiv ki patni hone ke karan apane pati ka yah sarvadhik apaman parvati sah n sakian. krodh v sharm se vah turant hi us yajn ki jvala mean kood p dian tatha atmahatya kar li. jab bhagavan ko yah soochana mili, to ve krodhit ho daksh prasad ki or chal p de. apani patni ka mut sharir dekhakar shiv itane kupit hue ki unhoanne parvati ke sharir ko apane kandhe par utha liya aur vinash nrity, tandav karana prarambh kar diya. bahut dinoan tak yah nrity chalata raha tatha sampoorn prithvi vinash ke kagar par hi pahuanch gee. tab sabhi devi–devataoan ne bhagavan vishnu ki sahayata ke lie guhar lagaee ki kisi prakar se parvati ka sharir shiv ke kandhe se alag ho, jisase ki unaka nrity samapt ho sake. bhagavan vishnu ne apane chakr se us mrit sharir ke khand karana arambh kiya. aisa kaha jata hai ki parvati ke sharir ke aang desh ke bhinn–bhinn sthanoan par gire. inhian sthanoan ko shakti kendr ya shaktipith kahate haian. inhian aangoan mean se ek sati ki yoni is sthan par gira. atah yahaan par yoni ki pooja ki jati hai aur ambuvasi mele ka ayojan kiya jata hai. vastutah prithvi ko ann ke garbhadharan ki kshamata ambuvasi ke bad hi prapt hone se "ambuvasi" parv mahattv krishi jivan mean vishesh roop se dekha jata hai. prithvi ki yah garbhadharan kshamata ya adrarta "ambuvasi" hi kahi gayi hai.
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tika tippani aur sandarbh
sanbandhit lekh