Difference between revisions of "वाधूल श्रौतसूत्र"

भारत डिस्कवरी प्रस्तुति
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याजमान–प्रवत्स्यदुपस्थान, विराजक्रमोपस्थान, माहाचमसोपस्थान, विच्छिन्नप्रायश्चित्ति, अन्वाधान, व्रतोपायन, हविरभिमन्त्रण, नष्टकपाल पगायश्चित्ति, भिन्नकपाल प्रायश्चित्ति, दीर्णपात्र प्रायश्चित्ति, एकत्रसान्नाय प्रायश्चित्ति, आज्यावकाशोत्पवन, आज्यग्रहाणाम नुमन्त्रण, हविर्ग्रहणानुमन्त्रण, इडाभागाद्यनुमन्त्रण, आदित्योपस्थान, आग्रयणेष्टि, ब्रह्मत्व।
 
याजमान–प्रवत्स्यदुपस्थान, विराजक्रमोपस्थान, माहाचमसोपस्थान, विच्छिन्नप्रायश्चित्ति, अन्वाधान, व्रतोपायन, हविरभिमन्त्रण, नष्टकपाल पगायश्चित्ति, भिन्नकपाल प्रायश्चित्ति, दीर्णपात्र प्रायश्चित्ति, एकत्रसान्नाय प्रायश्चित्ति, आज्यावकाशोत्पवन, आज्यग्रहाणाम नुमन्त्रण, हविर्ग्रहणानुमन्त्रण, इडाभागाद्यनुमन्त्रण, आदित्योपस्थान, आग्रयणेष्टि, ब्रह्मत्व।
 
====प्रपाठक–4====
 
====प्रपाठक–4====
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चातुर्मास्य–वैश्वदेव पर्व, वरूणप्रघास पर्व, साकमेध पर्व अनीकवतीष्टि, सान्तपनीयेष्टि, गृहमेधीयेष्टि, क्रीडिनीयेष्टि, महहविरिष्ट, पितृयज्ञ, त्र्यम्बकेष्टि, शुनासीरीय पर्व।
+
चातुर्मास्य–वैश्वदेव पर्व, वरुणप्रघास पर्व, साकमेध पर्व अनीकवतीष्टि, सान्तपनीयेष्टि, गृहमेधीयेष्टि, क्रीडिनीयेष्टि, महहविरिष्ट, पितृयज्ञ, त्र्यम्बकेष्टि, शुनासीरीय पर्व।
 
====प्रपाठक–5====
 
====प्रपाठक–5====
 
पशुबन्ध।
 
पशुबन्ध।
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यह उल्लेखनीय है कि आश्वलायन श्रौतसूत्र, कात्या. श्रौतसूत्र आदि अपनी शाखा के मन्त्र को प्रतीकरूप में तथा अन्य शाखीय मन्त्र को सम्पूर्ण रूप में देते हैं। बौधायन श्रौतसूत्र सर्वत्र मन्त्रों को सम्पूर्ण रूप में प्रस्तुत करता है चाहे मन्त्र उसकी अपनी शाखा का ही क्यों न हो। वाधूल श्रौतसूत्र भी मन्त्रों के प्रतीक रूप में या सम्पूर्ण यप में देने के किसी निश्चित नियम का पालन नहीं करता।
 
यह उल्लेखनीय है कि आश्वलायन श्रौतसूत्र, कात्या. श्रौतसूत्र आदि अपनी शाखा के मन्त्र को प्रतीकरूप में तथा अन्य शाखीय मन्त्र को सम्पूर्ण रूप में देते हैं। बौधायन श्रौतसूत्र सर्वत्र मन्त्रों को सम्पूर्ण रूप में प्रस्तुत करता है चाहे मन्त्र उसकी अपनी शाखा का ही क्यों न हो। वाधूल श्रौतसूत्र भी मन्त्रों के प्रतीक रूप में या सम्पूर्ण यप में देने के किसी निश्चित नियम का पालन नहीं करता।
−
#सूत्रग्रन्थ किसी प्रकरण का प्रारम्भ प्राय: 'अथ' या 'अथात:' से करते हैं। वाधूल श्रौतसूत्र इसके लिए 'एवात:' पद का प्रयोग करता है, यथा– 'अग्निहोत्रमेवातो जुहोति<balloon title="1.5.1" style=color:blue>*</balloon>, 'हवि: क्लृप्तिरेवात:'<balloon title="1.7.1" style=color:blue>*</balloon>, 'वरूणप्रघासा एवात:'<balloon title="4.5.1" style=color:blue>*</balloon> इत्यादि। इसी प्रकार इष्टि के समाप्ति–द्योतन के लिए वाधूल श्रौतसूत्र 'सन्तिष्ठते' पद का प्रयोग करता है, यथा– 'सन्तिष्ठते पूर्णाहुति:'<balloon title="1.4.36" style=color:blue>*</balloon>, 'सन्तिष्ठत एषिष्टि:'<balloon title="1.7.53" style=color:blue>*</balloon> इत्यादि। जहाँ प्रपाठक की समाप्ति होती है वहाँ सूत्र की आवृत्ति करता है, यथा– सन्तिष्ठते दर्शपूर्णमासौ सन्तिष्ठेते दर्शपूर्णमासौ<balloon title="2.12.6" style=color:blue>*</balloon>, सन्तिष्ठतेऽग्निष्टोम: सन्तिष्ठतेऽग्निष्टोम:<balloon title="7.23.28" style=color:blue>*</balloon> इत्यादि।
+
#सूत्रग्रन्थ किसी प्रकरण का प्रारम्भ प्राय: 'अथ' या 'अथात:' से करते हैं। वाधूल श्रौतसूत्र इसके लिए 'एवात:' पद का प्रयोग करता है, यथा– 'अग्निहोत्रमेवातो जुहोति<balloon title="1.5.1" style=color:blue>*</balloon>, 'हवि: क्लृप्तिरेवात:'<balloon title="1.7.1" style=color:blue>*</balloon>, 'वरुणप्रघासा एवात:'<balloon title="4.5.1" style=color:blue>*</balloon> इत्यादि। इसी प्रकार इष्टि के समाप्ति–द्योतन के लिए वाधूल श्रौतसूत्र 'सन्तिष्ठते' पद का प्रयोग करता है, यथा– 'सन्तिष्ठते पूर्णाहुति:'<balloon title="1.4.36" style=color:blue>*</balloon>, 'सन्तिष्ठत एषिष्टि:'<balloon title="1.7.53" style=color:blue>*</balloon> इत्यादि। जहाँ प्रपाठक की समाप्ति होती है वहाँ सूत्र की आवृत्ति करता है, यथा– सन्तिष्ठते दर्शपूर्णमासौ सन्तिष्ठेते दर्शपूर्णमासौ<balloon title="2.12.6" style=color:blue>*</balloon>, सन्तिष्ठतेऽग्निष्टोम: सन्तिष्ठतेऽग्निष्टोम:<balloon title="7.23.28" style=color:blue>*</balloon> इत्यादि।
 
#वाधूल श्रौतसूत्र प्राय: पटल की समाप्ति पर अगले पटल के प्रारम्भिक सूत्र को अथवा उसके कुछ पदों को देता है, यथा– 'अयं ते योनिर्ॠत्विय:' इत्यरण्योरग्निं समारोहयते<balloon title="3.2.28" style=color:blue>*</balloon>– 'अयं ते योनिर्ॠत्विय इत्यरण्योरग्निं समारोहयते यतो' – रयिम् इति।<balloon title="3.3.1" style=color:blue>*</balloon>
 
#वाधूल श्रौतसूत्र प्राय: पटल की समाप्ति पर अगले पटल के प्रारम्भिक सूत्र को अथवा उसके कुछ पदों को देता है, यथा– 'अयं ते योनिर्ॠत्विय:' इत्यरण्योरग्निं समारोहयते<balloon title="3.2.28" style=color:blue>*</balloon>– 'अयं ते योनिर्ॠत्विय इत्यरण्योरग्निं समारोहयते यतो' – रयिम् इति।<balloon title="3.3.1" style=color:blue>*</balloon>
 
#वाधूल श्रौतसूत्र से पूर्व दिए गए सम्पूर्ण पटल को अथवा अनेक सूत्रों को आगे जब उद्धृत करना होता है तब उसे एक या दो सूत्रों में पटलादि और पटलान्त पद देकर संक्षेप में प्रस्तुत करता है। उदाहरण के लिए 'सर्वदोपस्थान' का वर्णन वाधूल श्रौतसूत्र<balloon title="वाधूल श्रौतसूत्र1.9.18" style=color:blue>*</balloon> में सम्पूर्ण रूप में किया गया है। दो स्थानों पर आगे उसे संक्षिप्त  रूप में प्रस्तुत किया गया है– 'ज्योतिष्मन्तंत्वाऽग्ने – स काम: पद्यते य एतेनोपतिष्ठते'।<balloon title="1.21" style=color:blue>*</balloon>
 
#वाधूल श्रौतसूत्र से पूर्व दिए गए सम्पूर्ण पटल को अथवा अनेक सूत्रों को आगे जब उद्धृत करना होता है तब उसे एक या दो सूत्रों में पटलादि और पटलान्त पद देकर संक्षेप में प्रस्तुत करता है। उदाहरण के लिए 'सर्वदोपस्थान' का वर्णन वाधूल श्रौतसूत्र<balloon title="वाधूल श्रौतसूत्र1.9.18" style=color:blue>*</balloon> में सम्पूर्ण रूप में किया गया है। दो स्थानों पर आगे उसे संक्षिप्त  रूप में प्रस्तुत किया गया है– 'ज्योतिष्मन्तंत्वाऽग्ने – स काम: पद्यते य एतेनोपतिष्ठते'।<balloon title="1.21" style=color:blue>*</balloon>

Revision as of 02:02, 4 April 2010

vadhool shrautasootr / Vadhul Shrautsutra

vadhool shrautasootr krishna yajurved ki vadhool shakha se sambandhit hai.

vadhool shakha

mahadev ne satyashadh shrautasootr ke apane bhashy (vaijayanti) ke prarambh (bhoomika, shlok 7–9) mean vadhool ko taittiriy ki ek upashakha ke roop mean uddhrit kiya gaya hai. kintu is bat ke anek praman milate haian ki vadhool taittiriy shakha se sambaddh n hokar usase alag ek svatantr shakha thi. is vishay mean katipay praman adholikhit haian:–

  1. vadhool shrautasootr mean anek aise mantr haian jo taittiriy sanhita ya taittiriy brahman mean nahian milate.
  2. vadhool shrautasootr mean kuchh mantr taittiriy sanhita ke mantr ke sath paryapt antar rakhate haian, jaise– devo v: savita prerayatu<balloon title="vadhool shrautasootr, 2.1.11" style=color:blue>*</balloon>, devo v: savita prarpayatu<balloon title="vadhool shrautasootr, 1.1.11" style=color:blue>*</balloon>, vasubhyastvaanajmi<balloon title="vadhool shrautasootr, 2.12.4" style=color:blue>*</balloon>, vasubhyastva<balloon title="vadhool shrautasootr, 1.1.13.3" style=color:blue>*</balloon>, vishvadhaya asyutarenadhamna<balloon title="vadhool shrautasootr, 2.3.12" style=color:blue>*</balloon>, vishchadhaya asi paramen dhamna<balloon title="taittiriy sanhita, 1.1.3.2" style=color:blue>*</balloon>, rakshayaitvanaratyai<balloon title="vadhool shrautasootr, 2.4.28" style=color:blue>*</balloon>, sphatyai tva naratyai<balloon title="taittiriy sanhita, 1.1.4.13" style=color:blue>*</balloon> ityadi.
  3. vadhool shrautasootr mean mantroan ka viniyog taittiriyoan se kee sthaloan par bhinn hai, yatha– vadhool shrautasootr<balloon title="vadhool shrautasootr, 2.6.8" style=color:blue>*</balloon> mean jalate aangare ko hatate samay 'prithivyai moordhanan ma nirdhakshi:' mantr viniyukt hai, jabaki taittiriy shakhanuyayi is kram mean 'nirdagdhan raksho nirdagdha aratm:'<balloon title="tai. soo. 1.1.7.5" style=color:blue>*</balloon> mantr ka prayog karate haian.
  4. taittiriy parampara mean 'pranay tva apanay tva, vyanay tva<balloon title="tai. soo. 1.1.6.7–9" style=color:blue>*</balloon>' in tin mantroan ka viniyog havirdravy ke pasine mean kiya jata hai, jabaki vadhool shrautasootr mean yah karm char mantroan– pranay tva, vyanay tva, apanay tva udanay tva<balloon title="vadhool shrautasootr, 2.6.26–29" style=color:blue>*</balloon> se kiya jata hai.
  5. taittiriy parampara mean dirghamanu prasiti mayushe dhamh<balloon title="tai. soo. 1.1.6.11" style=color:blue>*</balloon> is ek mantr ka havirdravy ko pisane ke bad donoan hathoan ko dekhane mean viniyog hota hai, jabaki vadhool shrautasootr mean dirghamanu prasitian sansavethamh<balloon title="vadhool shrautasootr, 2.6.30" style=color:blue>*</balloon> mantr ka viniyog chaval kanoan ko pisane mean tatha ayushe dhamh<balloon title="vadhool shrautasootr, 2.6.31" style=color:blue>*</balloon> ka donoan hathoan ko dekhane mean viniyog hota hai.
  6. taittiriy parampara mean devo v: savita hiranyapani: pratigrihnatu<balloon title="tai. soo. 1.6.12" style=color:blue>*</balloon> ka viniyog pise chaval ke ate ko ekatrit karane mean kiya jata hai, jabaki vadhool mean devo v: savita hiranyapani: pratigrihnatvadabdhen vashchakshushaavekshesuprajastvay<balloon title="vadhool shrautasootr, 2.6.32" style=color:blue>*</balloon> ka viniyog bina pise avashisht chaval kanoan ko dekhane mean hota hai.
  7. agnyupasthan ke prakaran mean vadhool shrautasootr mahachamasopasthan<balloon title="vadhool shrautasootr, 1.20.31, 3.2.1" style=color:blue>*</balloon>, mahasampadopasthan<balloon title="vadhool shrautasootr, 1.22.8" style=color:blue>*</balloon>, vasyopasthan<balloon title="vadhool shrautasootr, 1.23.14–15" style=color:blue>*</balloon>, sarvadopasthan<balloon title="vadhool shrautasootr, 1.8.50" style=color:blue>*</balloon> adi ka vidhan karata hai jo taittiriy parampara mean kahian nahian milate.
  8. agnichayan ke prakaran mean vadhool shrautasootr kuchh ishtikaoan ke chayan ka vidhan karata hai jo taittiriy parampara mean nahian milata. udaharan ke lie yonisanjnak ishtakaoan ka ullekh karata hai.<balloon title="vadhool shrautasootr, 8.19.2, 26.1, 28.14 ityadi" style=color:blue>*</balloon>

in pramanoan se yah bat pusht hoti hai ki vadhool shakha ki svatantr satta thi aur sambhavat: isaki apani sanhita bhi thi jo abhi upalabdh nahian hai.

rachiyata

vadhool shrautasootr ke rachiyata vadhool nam ke koee achary haian athava vadhool gotr se sambaddh koee any achary yah vicharaniy haian. kaland ne vadhool ko ek gotravachak nam mana.<balloon title="a. ori. bhag 1, pri. san. 7, a. ori. bhag 2." style=color:blue>*</balloon> baudhayan pravarasootr mean vadhool ka ullekh yask–bhrigu ke antargat ek gotr ke roop mean hua hai.[1] panini bhi kartakaujapadigan mean vadhool ka ullekh karate haian.<balloon title="kartakaujapadayashch. pa. soo. 6.2.37" style=color:blue>*</balloon> paravarti parampara mean bhi vadhool ek gotr nam ke roop mean prachalit raha. shrimadanantachary ne apane 'prapannamritamh' namak granth ki bhoomika mean sv. guroo shri nivasachary ke prati shraddha vyakt karate hue unake vadhoolagotri hone ka ullekh kiya hai.[2] gargy gopal yajva ne bhi apane 'shulb rahasy prakashan bhashy' mean apane guroo pan. rangaraj ke vadhoolagotri hone ka ullekh kiya hai.[3] aj bhi vadhoolagotri brahman dakshin mean milate haian. pro. vitsal ka mat hai ki moolat: keral mean paanch vadhoolagotri parivar the, jo 60 elam mean phaile the.[4] stal ki ganana ke anusar keral ke taittiriy namboodiri brahmanoan mean 10 pratishat vadhoolagotri haian jo aj apani maukhik parampara kho chuke haian.[5] yadi vadhool gotravachi nam hai to prashn yah kh da hota hai ki vadhooloan mean kaun shrautasootr ka rachiyata hai. vadhool anvakhyan brahman<balloon title="vadhool anvakhyan brahman, 1.1" style=color:blue>*</balloon> mean ek path milata hai, jisamean vadhooloan ki shishy parampara ka ullekh hai– 'etaddh saubabhroovo vadhoolay prochyovach prinvai vayan yaskayagnyadheyam vochameti'. is path ke adhar par kaland ne yah mat vyakt kiya ki saubabhruv namak achary mool sootragranth ke rachiyata the. unhoanne vadhool ko isaka upadesh kiya.<balloon title="a. ori. bhag 4, pri. 4–5" style=color:blue>*</balloon> ek doosari yukti ke adhar par kaland ne yah bhi mat<balloon title="a. ori. bhag 4, prishth 5" style=color:blue>*</balloon> vyakt kiya ki vadhool ka mat ek pratishthit achary ke roop mean adarapoorvak anvakhyan brahman mean uddhrit kiya gaya hai, isalie ve is sootr ke rachiyata nahian ho sakate. sambhavat: vadhool ke kisi shishy ne is sootragranth ka sankalan kiya ho. is sanbhavana se yah bhi anuman kiya ja sakata hai ki vadhool koee charan tha, jisake antargat kee upashakhaean rahian hoan. aryadas ne 'kalpagamasangrah' namak apani vadhool shrautasootr ki vyakhya mean char vadhooloan ka ullekh kiya hai–

  • 'kasy punaste vidhyavashesha: chaturnaan vadhoolanamiti. ke te chatvaro vadhoola:[6] kaundimagniveshyasharavanaan kalpa:. tathahi ...shulb ukt vadhoolaka: savadhoolashchatvaro vihita kramaditi.'
  • is uparyukt eddharan mean vadhool ke char vibhagoan ka ullekh to kiya gaya hai, kintu pariganana mean keval tin– kaundiny, agniveshy tatha garav (galav) ka hi ullekh hai. d aau. ravi varma ne 'kalpagamasangrah' ke uparyukt uddharan ka ek path diya hai jo is prakar hai–

..... chaturnaan vadhoolanamiti. ke te chatvaro vadhoola:
kaundinyagniveshyagar (l) vashankhanaan kalpa:[7].

  • is uddharan mean char vadhooloan mean kaundiny, agniveshy, galav tatha shaankh ka ullekh hai. pra. tsuji:[8] tatha vitsal<balloon title="vilasel, vahi pri. 95" style=color:blue>*</balloon> in charoan ko vadhool ka shishy manate haian.

ab prashn yah hai ki yadi vadhoolachary is sootragranth ke rachiyata nahian, to in charoan mean se koee rachiyata hona chahie. kintu is bat ka hamean koee praman nahian milata ki in charoan mean se koee is sootragranth ka rachiyata hai. bharatiy sootrakaroan evan bhashyakaroan ki parampara jab vadhool ko hi shrautasootr ka rachiyata manati hai, tab us par avishvas karane ka koee karan nahian hai. baudhayan, katyayan, apastamb adi achary apane granthoan mean uddhrit haian, kintu un granthoan ka rachiyata mana jata hai. isi prakar yadi vadhool anvakhyan brahman mean vadhool ka nam adar ke sath uddhrit hai to isamean koee apatti nahian ki ve shrautasootr ke rachiyata haian. sath hi vadhool shrautasootr jis roop mean hamean upalabdh hai usamean kahian bhi vadhool ka nam kisi prasang mean uddhrit nahian hai. isalie yahi manana samuchit hai ki vadhoolachary hi vadhool shrautasootr ke rachiyata haian.

vibhag evan chayanakram

vadhool shrautasootr mean prapathak, anuvak, khand ya patal–vibhag mean milata hai. hastalekhoan mean do sthanoan par prashn–vibhag ka bhi ullekh milata hai.[9] kintu isake vishay mean poorn samagri n milane ke karan nishchit roop se nahian kaha ja sakata. prapathak vibhag ke anusar isamean 15 prapathak haian. pratyek prapathak mean anek anuvak tatha anuvadoan ke anek anuvak tatha anuvakoan ke antargat patal haian. pratham prapathak mean 6 anuvak tatha 23 patal, dvitiy mean 3 anuvak tatha 12 patal, tritiy mean 6 anuvak tatha 16 patal, chaturth mean 5 anuvak tatha 18 patal, pancham mean 3 anuvak tatha 10 patal, shashth mean 8 anuvak tatha 28 patal, saptam mean 7 anuvak tatha 23 patal, ashtam mean 15 anuvak tatha 51 patal, navam mean 3 anuvak tatha 9 patal, dasham mean 5 anuvak tatha 15 patal, ekadash mean 9 anuvak tatha 27 patal, dvadash mean 2 anuvak tatha 5 patal, trayodash mean 4 anuvak tatha 13 patal, chaturdash mean 1 anuvak tatha 5 patal, panchadash mean (anuvak nahian) 27 patal haian. is prakar kul 15 prapathakoan mean 67 anuvak tatha 270 patal haian. pro. vitsel ka mat hai ki vadhool shrautasootr mean anupad, shulbasootr, pitrimedh sootr, paribhasha sootr tatha mantr path se sambandhit paanch aur prapathak hoange.<balloon title="vitsel, vahi pri. 78" style=color:blue>*</balloon> kintu ye upalabdh nahian haian.

prapathakoan ka vibhag vivechy vishay ke adhar par hai. pray: pratyek pramukh isht ya yag ka vivechan ek–ek prapathak ke andar kiya gaya hai. keval agnishtom ka vivechan do prapathakoan (7–8) mean kiya gaya hai. pray: pratyek prapathak ke aant mean sootr ki punaravritti prapathak–samaptidyotan ke lie ki gee hai. yatha–santishthete darshapoornamasau santishthete darshapoornamasau<balloon title="vadhool shrautasootr, 2–12–10" style=color:blue>*</balloon> 6 santishthete pashubandh: santishthete pashubandh:<balloon title="vadhool shrautasootr, 5.10.30" style=color:blue>*</balloon> ityadi. pratham prapathak se lekar ekadash prapathak tak prapathakoan ke svaroop tatha akar ke vishay mean koee matabhed nahian hai, kintu age ke prapathak ke vishay mean matabhed hai. prapathakoan ka nam bhi us prapathak mean varnit mukhy bhag ke nam par pushpikaoan mean milata hai, yatha– 'ityagnyadheyakhy prapathak:, pashubandhakhy prapathak:' ityadi. kalpagam sangrah mean prapathak ke antargat anuvadoan ki sankhya di gee hai, kintu anuvakoan ke antargat pataloan ki sankhya tatha patalantargat sootroan ki sankhya nahian di gee hai. hamane apane sanskaran mean pataloan tatha sootroan ki sankhya bhi di gee hai. anuvak–parivartan ke sath patal sankhya pun: ek se prarambh n hokar prapathak paryant kramash: chalati hai. is prakar sandarbh–nirdesh ke lie prapathak–patal sootr inhian tin ikaiyoan ko pradhanata di gee hai.

varny vishay

vadhool shrautasootr ke 15 prapathakoan mean vivechit vishay is prakar haian–

prapathak–1

agnyadhey, agnyupasthan, agneyishti, aindragneyishti, dvadashah vrat, sarvadopasthan, upavasathahom, punaradhey, agnihotr, agnyupasthan tatha pravasadupasthan.

prapathak–2

darshapoornamaseshti–vatsapakaran, barhiraharan, pitriyajn, saanyadoh, brihinirvap, brihayavaghat, kapalopadhan, brihipeshan, pishtasanvapan, purodashashrapan, vedikaran, prokshanirasadan, sphyaprakshalan, strukh sanmarg, patnisannahan, idhmabarhisho: sannahan, strukh prokshan, vedyaan havirasadan, agharahuti, idopahvan, strugvyoohananyuttar tantr.

prapathak–3

yajaman–pravatsyadupasthan, virajakramopasthan, mahachamasopasthan, vichchhinnaprayashchitti, anvadhan, vratopayan, havirabhimantran, nashtakapal pagayashchitti, bhinnakapal prayashchitti, dirnapatr prayashchitti, ekatrasannay prayashchitti, ajyavakashotpavan, ajyagrahanam numantran, havirgrahananumantran, idabhagadyanumantran, adityopasthan, agrayaneshti, brahmatv.

prapathak–4

chaturmasy–vaishvadev parv, varunapraghas parv, sakamedh parv anikavatishti, santapaniyeshti, grihamedhiyeshti, kridiniyeshti, mahahavirisht, pitriyajn, tryambakeshti, shunasiriy parv.

prapathak–5

pashubandh.

prapathak–6

agnishtom–dikshaniyeshti, yajaman diksha, prayaniyeshti, patni diksha, somakray, rajn: paryavartan, atithyeshti, pravargyopasad, mahavediviman, uttaravedi sanbhar, havirdhan sanvartan, audumbaryavat parilekhan, chhadi: karm, uparav karm, dhishniyakaran, vasativarirgrahan, yoopakarm, agnishomay pashukarm, vasativarirvyapaharan.

prapathak–7

agnishtom–prat: savan grahagrahan, sansarpan, dvidevatyagrah, dvidevatyabhaksh, madhyandinasavan, tritiyasavan.

prapathak–8

agnakilp–ukhasanbharan, traidhataviyeshti, prajapaty pashvalambhan, prathamachiti, mahachiti, dvitiya chiti, madhyamachiti, chaturthichiti, uttamachiti, shataroodriy.

prapathak–9

vajapey.

prapathak–10

rajasooy, saitramani, atiratr.

prapathak–11

ashvamedh.

prapathak–12

aptoryam, pavitran dashahavi:.

prapathak–13

pravargy.

prapathak–14

yajamanagnishtomik prayashchittamh.

prapathak–15

parishesh–strishantikarm, namakaran, medhajanan, pitrikarm, upavyaharan, svastivachan, papmanovinidhay:, dakshina.

pratham prapathak se lekar ekadash prapathak tak ki vishay–vastu ke vishay mean koee matabhed nahian hai, kintu dvadash prapathak se lekar panchadash prapathak ki vishay–vastu ke svaroop ke vishay mean vidvanoan mean ekamaty nahian hai. ashvamedh ke dvadash prapathak ke pratham sootr– 'dvadashahay dikshishyamana: samavasyanti' ko dekhakar kaland ne yah sanbhavana vyakt ki ki is dvadash prapathak ka mukhy pratipady dvadashah hi raha hoga.<balloon title="a. ori. bhag 4, pri. 1" style=color:blue>*</balloon> vitsel ne bhi yahi sanbhavana vyakt ki.<balloon title="vitsel, bhag 4 pri. 100, ti. 22" style=color:blue>*</balloon> chooanki dvadashah ka yahaan ullekh hai aur kalpagam sangrah dvadashah prapathak ke char adhyayoan ki vyakhya karata hai. isalie is sanbhavana mean bal hai, kintu is dvadashah prapathak ke mool sootrapath upalabdh nahian haian. kyoanki kalapagam sangrah bhi setroan ko spasht roop se uddhrit nahian karata, isalie in sootroan ka nishchit path nahian diya ja sakata. d aau. kashikar pravargy ko bhi isi dvadash prapathak ke antargat manate haian.[10] doosari taraph vitsel aptoryam, pavitreshti ko dvadash prapathak ka vishay n manakar alag–alag khand manate haian.<balloon title="vitsel, bhag 4, pri. 79–80" style=color:blue>*</balloon> pravargy tatha yajamanagnishtomik ko bhi vah svatantr prapathak n manakar agnishtom ka aang manate haian. kaland tatha kashikar trayodash prapathak mean yajamanagnishtomik mantrasangrahan, agnyadhey–brahman, agnihotr brahman, pashubandh brahman, agnishtom brahman, agnichayan–brahman (apoorn), tatha ishti pashu pravargy vishayak prayashchitt karmoan ka chaturdash prapathak mean ahinoan ka tatha panchadash prapathak mean ekahoan ka vivechan manate haian. vitsel ka mat hai ki vadhool sootr mean paanch aur prapathak the jinamean kramash: anupadasootr, shulbasootr, pitrimedh sootr, paribhasha sootr tatha mantrapath the, kintu ye aj upalabdh nahian haian. kaland tatha kashikar ji ne trayodash prapathak mean jin brahmanoan ka ullekh kiya hai ve anvakhyan brahman haian. isalie unako shrautasootr mean nahian diya gaya hai. isi prakar chaturdash tatha panchadash prapathak mean ahinoan tatha ekahoan ka vivechan mana gaya hai. vadhool shrautasootr ke hastalekh mean yah upalabdh nahian hai. hamane vadhool shrautasootr ke apane sanskaran mean trayodash mean pravargy tatha chaturdash mean yajamanagnishtomik prayashchitt ka vivechan mana hai. panchadash prapathak parishesh prakriti ka hai.

shailigat vaishishty

sootrakal ki samast rachanaean ek aisi shaili mean ki gee haian jinako brahman shaili ki tulana mean sootrashaili ki sanjna di ja sakati hai. brahmanoan ka uddeshy mantroan ka yajnaparak vyakhyan karana, unaka vividh yajnik karmoan mean viniyog batana tatha sanpady yajnik krityoan ki utpatti evan adhidaivik, adhyatmik tatha adhibhautik mahatv ka arthavad ke roop mean pratipadan karana tha. sootragranthoan ka uddeshy apani shakha mean prachalit yajnik karmoan ka ek suvyavasthit evan nishchit kram mean vivechan karana tha taki usake adhar par yajnakarm ka sampadan saralata se kiya ja sake. yajnik vidhi–vidhanoan ke varnan mean vyakhyanatmak tatha arthavadatmak bhag bhi prapt the, kintu sootrakaroan ne inako apane kshetr se alag rakha. sootratmak shaili mean vidhibhag ko prastut karana unhean abhisht tha. isake lie unhoanne kee paddhatiyaan apanayian. sootr–sahity ki ek pramukh rachana ke roop mean vadhool shrautasootr ki shaili ka vishesh mahatv hai. isaki shailigat nimn visheshataean upalabdh haian–

  1. vadhool shrautasootr mean ek padatmak chhote sootr se lekar kee mantroan vale b de–b de sootr milate haian; chhote sootr jaise– anupraharati<balloon title="2.12.33" style=color:blue>*</balloon>, prashnanti<balloon title="1.7.46" style=color:blue>*</balloon>, marjayante<balloon title="1.7.47" style=color:blue>*</balloon> ityadi. b de sootr yatha– vadhool shrautasootr 8.10.1, 8.19.9.8.25.17 ityadi.
  2. shrautasootr pray: vidhi matr aur mantrabhag ko ek sath dete haian. kabhi vidhimatr pahale hoti hai v mantrabhag bad mean, tatha kabhi mantrabhag pahale hota hai v vidhibhag bad mean.

sootragranth apani shakha ke mantr ko pratik roop mean uddhrit karate haian, kabhi sampoorn roop mean. vadhool shrautasootr aise sthaloan par sootr ko tin bhagoan mean vibhakt kar prastut karata hai. sarvapratham mantr ke pratik ko deta hai, tadanantar vidhi–vibhag ko aur isake bad mantrashesh ko. mantrashesh ko pray: sankshipt roop mean tatha kabhi sampoorn roop mean deta hai. yatha:–
sankshipt

'shrrinotvagni:' samidha havan me iti chaturgrihiten garhapatyasyoddhate darbhastambe hiranyamupasy juhoti. 'shrrinvantvapo dhishanashch devi havan me svaha' iti<balloon title="vadhool shrautasootr 1.1.14" style=color:blue>*</balloon> ityadi.

sampoorn

'tvamiddhi havamahe' iti brihatopatishthate. sata vajasy karav: tvaan vritreshvindr satpatian narastavaan kashthasvarvat:, s tvan nashchitr vajrahast dhrishnuya mah stavano adriv:. gamashvan rathyamindr san kir satra vajan n jigyushe'<balloon title="vadhool shrautasootr 11.4.3" style=color:blue>*</balloon> ityadi.

kabhi–kabhi ek hi sootr mean char bhag dikhaee p date haian–

  • vidhibhag,
  • mantrapratik,
  • vidhibhag shesh,
  • mantrashesh; kabhi sampoorn mantr to kabhi sankshep, yatha–

sampoorn

tajjuhoti– 'syona prithivi no bhav' ityaudumbaryai kale darbhastambe hiranyamupasyantamahutimh. 'anrikshara niveshani yachchha n: sharm sapratha: svaha' iti<balloon title="vadhool shrautasootr 6.1.22" style=color:blue>*</balloon> ityadi.

sankshep

aparen vedimatyakramy 'ahe daidhishavy' ityupatishthete yatropavekshyanh bhavati. 'udatastishthanyasy yoasmatpakatar:’ iti<balloon title="vadhool shrautasootr 3.13.5" style=color:blue>*</balloon> ityadi.

yah ullekhaniy hai ki ashvalayan shrautasootr, katya. shrautasootr adi apani shakha ke mantr ko pratikaroop mean tatha any shakhiy mantr ko sampoorn roop mean dete haian. baudhayan shrautasootr sarvatr mantroan ko sampoorn roop mean prastut karata hai chahe mantr usaki apani shakha ka hi kyoan n ho. vadhool shrautasootr bhi mantroan ke pratik roop mean ya sampoorn yap mean dene ke kisi nishchit niyam ka palan nahian karata.

  1. sootragranth kisi prakaran ka prarambh pray: 'ath' ya 'athat:' se karate haian. vadhool shrautasootr isake lie 'evat:' pad ka prayog karata hai, yatha– 'agnihotramevato juhoti<balloon title="1.5.1" style=color:blue>*</balloon>, 'havi: klriptirevat:'<balloon title="1.7.1" style=color:blue>*</balloon>, 'varunapraghasa evat:'<balloon title="4.5.1" style=color:blue>*</balloon> ityadi. isi prakar ishti ke samapti–dyotan ke lie vadhool shrautasootr 'santishthate' pad ka prayog karata hai, yatha– 'santishthate poornahuti:'<balloon title="1.4.36" style=color:blue>*</balloon>, 'santishthat eshishti:'<balloon title="1.7.53" style=color:blue>*</balloon> ityadi. jahaan prapathak ki samapti hoti hai vahaan sootr ki avritti karata hai, yatha– santishthate darshapoornamasau santishthete darshapoornamasau<balloon title="2.12.6" style=color:blue>*</balloon>, santishthateagnishtom: santishthateagnishtom:<balloon title="7.23.28" style=color:blue>*</balloon> ityadi.
  2. vadhool shrautasootr pray: patal ki samapti par agale patal ke prarambhik sootr ko athava usake kuchh padoan ko deta hai, yatha– 'ayan te yonirhrritviy:' ityaranyoragnian samarohayate<balloon title="3.2.28" style=color:blue>*</balloon>– 'ayan te yonirhrritviy ityaranyoragnian samarohayate yato' – rayimh iti.<balloon title="3.3.1" style=color:blue>*</balloon>
  3. vadhool shrautasootr se poorv die ge sampoorn patal ko athava anek sootroan ko age jab uddhrit karana hota hai tab use ek ya do sootroan mean pataladi aur patalant pad dekar sankshep mean prastut karata hai. udaharan ke lie 'sarvadopasthan' ka varnan vadhool shrautasootr<balloon title="vadhool shrautasootr1.9.18" style=color:blue>*</balloon> mean sampoorn roop mean kiya gaya hai. do sthanoan par age use sankshipt roop mean prastut kiya gaya hai– 'jyotishmantantvaagne – s kam: padyate y etenopatishthate'.<balloon title="1.21" style=color:blue>*</balloon>
  4. yajnik karmakand ke vivechan mean vadhool shrautasootr ki shaili brahmanoan ki tarah dikhaee p dati hai. us varnan ko padhate samay lagata hai ki ham kisi brahman–granth ko padh rahe haian, yatha–

'tadh va enadagnyupasthan mayushyan lokyan putriyan pashavyamh.
ayushmanh havai loki putri pashumanh bhavati y etenopatishthate.
tasminva etasminnagnyupasthane sarvani chhandaansi sarva ashish: sarve kama:.
n h va asy kinchichchhondoaparaddhan bhavati nashirn kamo y etenopatishthate'<balloon title="vadhool shrautasootr 1.20.26–30" style=color:blue>*</balloon>, ityadi.

is prakar ke varnan mean vadhool shrautasootr ki shaili brahmanoan ki tarah akhyan bhi deta hai, yatha–

gathunaso dakshikayanasy hasti sannayyan papau.
s h sm paryastarachankramyate yanmarya itthamavedishyamo hasti n: sannayyan patetyanvasy prayashchittimavakshya mahiti.
tadu ho vachanubudhyoddalak arooni:. alpa marma gaglana as.
etavann vidanchakar.
yajno vai yajnasy prayashchitt: sannayyavrith sannayyasyagnihotrasyeti.'<balloon title="vadhool shrautasootr 3.6.10–11" style=color:blue>*</balloon>, ityadi.

  1. vadhool shrautasootr 'iti brahmanamh', 'tasyaitadh brahmanamh', 'tadh brahmanamev' in vakyoan ke sath brahman–path ko uddhrit karata hai.
  2. mantroan ke viniyog, dravyoan ke vidhan, desh–kal ke vidhan tatha vidhi ki itikarttavyata ke vivechan mean vadhool shrautasootr sthan–sthan par 'mimaansa' shabd ka prayog karata hai, yatha– agnyadheyasy mimaansa<balloon title="1.1.9" style=color:blue>*</balloon>, tasy samidheninaan mimaansa<balloon title="8.7.3" style=color:blue>*</balloon>, dikshayai mimaansa<balloon title="9.1.4" style=color:blue>*</balloon> ityadi. in sthaloan par vadhool doosaroan ke matoan ko 'tadahu:', 'taduva ahu:', 'atho khalvahu:', 'tadenamh', 'athaikamh', 'tadh haino', 'eke', 'tannu hait dekhe' in vakyashoan ke dvara prastut karate haian. doosaroan ka mat uddhrit karane ke bad vadhool apana mat 'esha sthiti:' aisa kahakar pratishthit karate haian– yatha vadhool shrautasootr<balloon title="vadhool shrautasootr, 3.3.10, 11.14.38" style=color:blue>*</balloon> ityadi.

bhashagat vaishishty

vadhool shrautasootr ki bhasha any sootragranthoan ki apeksha prachin pratit hoti hai. brahmanoan ki tarah pravachanatmak hone ke karan isaki bhasha ki paravarti brahmanoan ki bhasha ke sath samanata ki ja sakati hai, vastut: isaki bhasha brahmanoan aur paninikalin bhasha ki madhyavartini avastha ki dyotak hai. isaki katipay bhasha vishayak visheshataean nimnalikhit haian jo isaki prachinata ka dyotan karati haian:–

  1. nakarant pratipadik ke s. e. v. mean i ka lop, yatha– charmanh (charmani), bhasmanh (bhasmani), hemanh (hemani hemante lau.).
  2. akarant pratipadik ka tri. tatha saptami ke e. v. mean akarant roop, yatha– dakshina (tri. e. v.), vasanta (s. e. v. vasante) ityadi.
  3. akarant tatha eekarant stri. pratipadikoan ke shashthi, e. v. mean akarant vibhaktiroop ke sthan par aikarant roop ka prayog, yatha– eedayai (idaya:), dhruvayai (dhruvaya:), utaravedyai (utaravedya:), audumbaryai (audumbarya:) ityadi.
  4. chaturthibodhak evan panchami–shashthi bodhak tumunnarthiy – tavai tatha tosh pratyayoan ka prayog, yatha– eshtavai, rakshitavai, parivyeto:, upakarto: ityadi.
  5. amredit samas ka prayog, yatha– itthamitthamh, ishtamishtamh, juhoovantojuhoot:, pranavepranave ityadi.
  6. lunh tatha leth ka prayog, yatha– aharshu:, ayasith, visrijasai, chhaitsi: ityadi.
  7. loth m. ghu., e. v. mean tath pratyay ka prayog, yatha– nidhattath, praharatath, agachchhatath, minutath, kurootath ityadi.
  8. katipay ne kriyapadoan ka prayog, yatha– nipichati ityadi.
  9. vaky mean vibhinn nipatoan ka prayog, yatha– ath, yadi, athah, athau khalu atho yadi, api h, api h vai, intu, u vev, u vai, u h, u h vai, evan h tu h, tvev, nu, nuh, nu h sm, nvev, yatha haiv, yada vai, yadyalamh, yadyu h, h... u, h vav, h smaivamh hi, haiv ityadi.
  10. vaky ke arambh mean sarvanam 's' pad ka nirarthak prayog, yatha s yatr, s yatha, s yad y yadi, s h smaivamh ityadi.
  11. upasarg ke sath kriyapad ke samas mean donoan padoan ke bich any pad ke prayog dvara donoan padoan ka prithak prayog, yatha– up va nidadhati<balloon title="vadhool shrautasootr 3.2.21" style=color:blue>*</balloon>, abhyavabhrithan yanti<balloon title="11.26.36" style=color:blue>*</balloon>, abhyasau pachayet<balloon title="14.3.10" style=color:blue>*</balloon>, upetara: prarjanti<balloon title="11.12.8" style=color:blue>*</balloon> ityadi.
  12. pratyaksh vastu ke lie sarvanam ka prayog, yatha– abhyaan haike prashnanti, abhyameke tadanahatyabhyamev prashniyath<balloon title="3.14.5–6" style=color:blue>*</balloon>, etaan dishan sankshalan niniy<balloon title="3.1.14" style=color:blue>*</balloon>, etavanmatre<balloon title="1.16.15" style=color:blue>*</balloon> ityadi.
  13. vadhool shrautasootr mean bahut se aise ne shabd milate haian jinaka anyatr kahian bhi prayog nahian milata. kosh granthoan mean bhi ve shabd nahian milate, yatha– nipechat, adhyrishabh aparinatk, andival, tirti, niju, paryudakt, punjil, prashthil, yajamanayajooanshik, sarvadopasthan mahachamasopasthan, strivrikshi ityadi.

bhashagat in vishishtataoan se vadhool shrautasootr ki bhasha ki prachinata siddh hoti hai. is par brahmanoan ki bhasha ka spasht prabhav dikhaee p data hai.

krishnayajurvediy mean vadhool ka sthan

vadhool shrautasootr ke atirikt krishnayajurved se sambandhit aj ath shrautasootr upalabdh haian. mahadev ke anusar taittiriy shrautasootroan ka kram is prakar hai– baudhayan, bharadvaj, apastamb, hiranyakeshi, vadhool tatha vaikhanas.<balloon title="satya. shrau. soo. par vaijayanti, bhoomika, shlok 7–9" style=color:blue>*</balloon> mahadev dvara die ge is kram ke anusar vadhool ki sthiti paanchave sthan par hai. arthat yah baudhayan, bharadvaj, apastamb, hiranyakeshi se arvachin tatha vaikhanas se prachin hai. kintu aisa manana samichin nahian hai. shrautasootroan mean baudhayan shrautasootr sabase prachin mana jata hai, kyoanki usaki shaili pravachanatmak hai. haan, kashikar ne vadhool shrautasootr ko bhi usaki pravachan shaili ke adhar par baudhayan shrautasootr ka samakalin mana hai.<balloon title="kashikar, vahi, pri. 64" style=color:blue>*</balloon> anek bahirang tatha antarang pramanoan se yah siddh hota hai ki vah baudhayan shrautasootr se bhi prachin hai.<balloon title="dr. vadhool shrautasootr bhoomika, pri. 56–61" style=color:blue>*</balloon> katipay praman yahaan prastut haian:–

  • baudhayan shrautasootr ne ek sthal par agnishomiy chhag pashu ke lie idhmabarhi ka vidhan kisi achary ke mat mean mana hai. vahaan achary ka nam n dekar 'eke' pad ka prayog kiya gaya hai– etadevedhmav barhiragnishomiyay pashave parishayitetyek ahu:.<balloon title="baudhayan shrautasootr 6.24 183.18–19" style=color:blue>*</balloon> vadhool shrautasootr mean usi ka vidhan milata hai– 'agnishomiyasyaish pashoridhma bhavati'.<balloon title="6.14.25" style=color:blue>*</balloon> kaland ne is path ko– 'agnishomiyasyaiv pashoridhma barhibhavati' aisa manane ka sujhav diya hai. vadhool shrautasootr mean prapt us vidhan ke adhar par yah anuman lagaya ja sakata hai ki baudhayan shrautasootr mean 'eke' pad ke dvara jis kisi achary ke mat ko uddhrit kiya gaya hai, vah vadhool shrautasootr mean pratipadit vadhooloan ke mat ki or sanket karata hai. kaland ne yadyapi 'eke' pad ke dvara vajasaneyiyoan ke mat ko uddhrit karane ki sanbhavana vyakt ki hai jahaan se vadhooloan ne bhi grahan kiya hoga, kintu baudhayan aur vadhool ke pathoan mean jo samanata dikhaee p dati hai, usase pratyakshat: yahi pratit hota hai ki baudhayan ne vadhool se hi yah grahan kiya hai.<balloon title="a. ori. bhag 2, pri. 146" style=color:blue>*</balloon>
  • vadhool shrautasootr<balloon title="vadhool shrautasootr, 5.1.17–18" style=color:blue>*</balloon> mean yoopatakshan se poorv pashubandh mean anvaharyapachan mean pitaroan ke lie havi dene ke pashchat ek ashtakapal agneyishti ka vidhan vaikalpik roop mean hai. baudhayan shrautasootr ke mool bhag mean kahian bhi is ishti ka sanket nahian hai, kintu isake dvaidh aur karmant mean isaka ullekh hai.<balloon title="baudhayan shrautasootr, 20.25: 55.6, 24.34: 110.15" style=color:blue>*</balloon> isase anuman kiya ja sakata hai ki baudhayan shrautasootr ka yah dvaidh evan karmant bhag vadhool shrautasootr par adhrit hai.
  • vadhool shrautasootr<balloon title="vadhool shrautasootr, 6.4.26" style=color:blue>*</balloon> mean 'kartamh' pad ka prayog karata hai jabaki baudhayan shrautasootr<balloon title="baudhayan shrautasootr, 6.8.165" style=color:blue>*</balloon> usi ke lie 'gartamh' pad ka prayog karata hai. shan va shiryate gartan va patati. 'kartamh' roop 'gartamh' se bhasha ki drishti se adhik prachin hai.
  • vadhool shrautasootr<balloon title="vadhool shrautasootr, 6.8.44" style=color:blue>*</balloon> mean 'anvarjati' kriyapad ka prayog karata hai (athainamanvarjati) kintu baudhayan shrautasootr isake lie 'utsrijati' kriyapad ka prayog karata hai.<balloon title="athainaan pradakshinamavartyadbhirakshyukshyodichi mutsrijati – baudhayan shrautasootr 6.15, 172.12" style=color:blue>*</balloon> ullekhaniy hai ki 'anvarjati' ka prayog 'utsrijati' ki apeksha prachin hai.
  • vadhool shrautasootr<balloon title="vadhool shrautasootr, 1.2" style=color:blue>*</balloon> 'varamh' pad ka prayog karata hai jabaki baudhayan shrautasootr usake lie 'valamh' pad ka prayog karata hai.<balloon title="baudhayan shrautasootr, 11.8.63.7" style=color:blue>*</balloon> 'varamh' pad 'valamh' se dhvanishastr ki drishti se prachin hai.
  • baudhayan shrautasootr vasativari jaloan ke grahan ke prasang mean ek jagah pratyaksh roop se vadhool ka ullekh karata hai– 'athabhidagdhani sado havirdhanani samast devayajamanavritaiv kriyerannavrita va, vasativari: prathaman grihniyaditi vadhoolakasy matamh.<balloon title="29.1.5, 368.1–3" style=color:blue>*</balloon> baudhayan shrautasootr mean vadhool ke nam se uddhrit yah vidhan vadhool shrautasootr<balloon title="vadhool shrautasootr, 8.19.3" style=color:blue>*</balloon> mean milata hai.
  • baudhayan pravar sootr<balloon title="baudhayan pravar sootr, 6.421.5" style=color:blue>*</balloon> mean yask–bhrigu se sambandhit ek gotr pravartak ke roop mean vadhool ka ullekh hai.[11]
  • vadhool shrautasootr ki bhasha tatha rachana–shaili brahmanoan ki bhasha tatha rachana–shaili ke adhik samip hai. is prakar vadhool shrautasootr krishnayajurvediy shrautasootroan mean sabase prachin hai.

desh aur kal

mahadev ke kathananusar vadhoolachary ne apane shrautasootr ka nirman keral mean kiya. isi adhar par kuchh vidvan keral ko hi vadhool ka mool desh manate haian, kintu yah mat svikary nahian hai. yadyapi mahadev ne keral mean isake rache jane ka ullekh kiya hai tatha aj keral mean vadhooloan ki jivit parampara bhi hai, kintu yah nahian kaha ja sakata ki vadhooloan ka mool pradesh keral hai. kisi granth ke kisi pradesh–vishesh mean prachalit hone se yah nahian kaha ja sakata ki us granth ka pranayan bhi vahian hua ho. nadiyoan, parvatoan, rajaoan, janasamaj, riti–rivaj adi ke granth mean ullekh kisi bhi granth ke mool desh–nirdharan mean sahayak hote haian. vadhool shrautasootr mean dakshin ke kisi bhi nagar, parvat, nadi, janasamaj athava riti–rivaj ka ullekh nahian milata, jabaki usamean isake uttar bharat mean rache jane ke prachur praman milate haian. kuchh praman is prakar haian:–

  1. vadhool shrautasootr<balloon title="vadhool shrautasootr, 11.1.2" style=color:blue>*</balloon> bina nam ke 16 janapadoan ka ullekh karata hai jo ni:sandeh uttar bharat ke janapadoan ki or sanket hai. ye poorv buddhakalik haian.
  2. vadhool shrautasootr kuroo aur panchaloan ka ullekh karata hai. vadhool shrautasootr<balloon title="vadhool shrautasootr, 11.6.7" style=color:blue>*</balloon> mean kuru desh ke ashvapaloan ka ullekh hai jo tirashchin sannadv ashv ko grahan karate haian. vadhool shrautasootr<balloon title="vadhool shrautasootr, 11.25.21" style=color:blue>*</balloon> mean kuru desh ke un riti–rivajoan ka ullekh hai jo vadhool shrautasootr ki rachana ke samay mean prachalit the. vadhool shrautasootr<balloon title="vadhool shrautasootr, 11.25.11" style=color:blue>*</balloon> mean paanchal desh mean shashthik (sathi) dhanoan se yajn karane ka ullekh kiya gaya hai jo uttar–poorv bharat mean vishesh roop se utpadit kie jate haian.
  3. vadhool shrautasootr<balloon title="vadhool shrautasootr, 10.9.24.25" style=color:blue>*</balloon> agnishtom mean sarasvati nadi ke jal ko vasativari jal ke roop mean prayog karane ka ullekh karata hai.
  4. vadhool shrautasootr shrutasen tatha keshi maitrey dvara kie ge ashvamedh yajnoan ka ullekh karata hai.

in ullekhoan se yah pramanit hota hai ki vadhooloan ka mool sthan uttar bharat mean kuroo–panchal pradesh tha, jisake pashchim mean sarasvati nadi bahati thi tatha poorv mean videh pradesh tha. bad mean kinhian karanoan se yah shakha dakshin bharat mean phaili.

sanskaran

pro. brijabihari chaube ke dvara sanpadit vadhool shrautasootr ka shodhapoorn sanskaran 1993 mean hoshiyarapur (pan.) se mudrit–prakashit hai. isaki vishad bhoomika anek jnatavy vishayoan se sanvalit hone ke karan vishesh upadey hai– sampadak.

tika tippani

  1. ↑ yaska mauno mooko vadhoolo varshapushpo: ityete yaska:. baudhayan pravarasootr 6:421.5, atreyavadhyashvavadhool vasishthakanv shunak sanskriti yaska rajanyavaishya ityete naraanshasa: prakirtita: 1. baudhayan pravarasootr 54:465.11–12, drashtavy– apastamb shrautasootr, 24.6.1.
  2. ↑ vadhool shrinivasary padambhojop jivanamh.
    janyapungavasadh bhakt shrinivasagurooan bhaje..
    –prapannamritamh, adhya. 1, shlok–1.
  3. ↑ vadhoolanvayarang rajavidush: shishyen vidyanidhe:...apastamb shrautasootr bhashy 1.1.
  4. ↑ vitsal em, aine phunphte mitailuang yoober das–vadhoolasootr stoodienatsur indolaji end iranitik, bhag 1, pri.77.
  5. ↑ stal, je. eph. –namboodiri ved resiteshan, hag, 196, pri. 62.
  6. ↑ kalpagamasangrah, anyar hastalekh (san. 6837), pri. 10.
  7. ↑ agniveshyagrihyasootr trivendram sanskrit sirij 154, 1940, bhoomika, pri. 3.
  8. ↑ tsuji, memvayars aauph di risarch dipartament aauph toyo, bunko 19, tokio 1960, pri. 95.
  9. ↑ iti pratham: prashn: samapt: (shashth prapathak ke aant mean) ath dvitiy: prashn: (saptak prapathak ke prarambh mean).
  10. ↑ si. ji. kashikar e sarve aauph di shrautasootraj bambe vishvavidyalay jarnal bhag 35, khand, 2, sit. 1966, pri. 65.
  11. ↑ yaska mauno mooko vadhoolo varshapushyo ....... ityete yaska:
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