सफलता का शॉर्ट-कट -आदित्य चौधरी  हिन्दी देवनागरी में पढ़ें।

yah sampadakiy lekh mukhaprishth ke lie pun: chayanit kiya gaya hai.

Bharatkosh-copyright-2.jpg

fesabuk par bharatakosh (nee shuruat) bharatakosh
fesabuk par adity chaudhari adity chaudhari

saphalata ka shaaurt-kat -adity chaudhari


"bahut din bad mile ho guru ! ajakal kya kar rahe ho ?"
"are yar ! mainne kee kitaben likhi hain, main ab bahut bada lekhak hoon."
"kaun si kitaben ?"
"'saphalata ka raz !', 'saphal kaise hon ?', 'paisa kaise kamaen ?', 'karodapati banane ke asan tariqe', 'mahan vyaktiyon ki soch aur adaten', 'apane andar ke mahanh bizanesaman ko jagaen' 'duniya jit lo' vagaira-vagaira, ye kitaben meri hi hain"
"tumhari saphalata ka raz ?"
"meri kitaben."
"matalab ki in kitabon men jo likha hai vahi tariqa hai saphal hone ka ?"
"nahin-nahin mera matalab ye hai ki in kitabon ke bikane se jo meri kamaee huee hai, usase main paise vala ho gaya aur saphal bhi mana jata hoon."
"achchhaaaa ! to ye bat hai... lekin tumane aur bhi to kuchh kiya hoga ?"
"jo bhi kiya usi men asaphal hua... phir ye aidiya aya... ab duniya ko sikhata hoon ki saphal kaise hon ?"

        khair in do doston ki batachit men jo mudda hai vah hai 'saphalata'. is vishay par hazaron kitaben milati hain aur 'saphal kaise hon ?' vishay par jo bhi kitab ati hai vo aksar bast selar kahi jati hai aur bahudha ho bhi jati hai. isase aisa lagata hai ki sabhi saphal vyakti in kitabon ko padh kar hi saphal hue hain aur jo rah ge hain ve in kitabon ki madad se saphal hone ko taiyar baithe hain.
        ... asal men bat kuchh aur hi hai. jis tarah sabhi janate hain ki svasth kaise rahen, patale kaise hon, padosi se kaisa vyavahar karen, patni ya pati se kaisa vyavahar karen adi-adi, phir bhi in baton ko auron se poochhate rahate hain aur kitaben tatolate rahate hain. thik isi tarah ham sab yah bhi janate hain ki saphal kaise hua jata hai. samasya to tab  ati hai jab hamako 'saphalata ka shaaurt-kat' chahie hota hai aur jab shaaurt-kat chahie hota hai to phir kitab ki zaroorat padati hai.
        akhir saphalata milati kaise hai ? kya koee aisa mntr, tntr, yukti ya kitab hai jo saphalata dila de ?
han hai... nishchit hai ! jis tarah 'bhookh men svad' aur 'sharirik shram men nind' ko chhupa mana jata hai usi tarah 'junoon' men saphalata chhupi hoti hai. junoon kahie ya paishan, yahi hai ek matr rasta, saphalata ka. 
... lekin kis tarah...
        asal men jis dhanche men ham dhale hue hote hain usamen hamari soch ek simit dayare men ghoomati rahati hai. isi soch ki vajah se jo hamari 'pasnd' ya 'ichchha' hoti hai usase ham chunate hain apana 'kairiyar'. jabaki apane junoon ko ham sahi tarah se pahachan hi nahin pate. apane dekha hoga ki log apani 'haaubi' men hi apane 'junoon' ki sntushti pate hain. kash ! un logon ne apana kairiyar bhi apane junoon ko samajhate hue chuna hota to saphalata ke sath-sath atm sntushti bhi payi hoti.... 
lekin nahin...aisa hota nahin hai...
        bachchon se poochha jata hai ki unhen kya 'pasnd' hai jabaki zaroorat yah janane ki hai ki vo kya 'kam' ya 'shauq' hai jise ve divanon ki tarah karana chahate hain aur karate bhi hain.
ek sachchi ghatana ka zikr karana chahata hoon-
        o'nil nam ka ek angrez adhyapak tha. usane ek aisa skool khola tha jisamen zyadatar un bachchon ko dakhila dilaya jata tha jo behad shaitan hote the aur padhana nahin chahate the. fis bhi bharapoor vasool ki jati thi. ek bahut shaitan ladaka bhi isake skool men laya gaya. is ladake ne pahale din hi patthar marakar pradhanachary (o'nil) ke kamare ka kanch tod diya.
kanch badalava diya gaya. ladake ne rozana kanch toda aur rozana bina kisi charcha ke kanch badala gaya. jab panch din ho gaye to ladaka pradhanachary ke pas gaya aur bola-
"akhir ap kab tak kanch badalavate rahenge ?"
"jab tak tum todate rahoge."
"main kanch kyon todata hoon ?"
"kyonki tum padhana nahin chahate."
"han main padhana nahin chahata."
"lekin mainne to tumako kabhi padhana nahin chaha. vaise tumako kya karana sabase achchha lagata hai ?" 
"mujhe kapadon ka behad shauq hai, main sirf apane hi dizain ke bane hue kapade pahanana chahata hoon, kyonki koee aur vaise kapade sil hi nahin sakata jaise ki main bana sakata hoon. main kapade banana sikhana chahata hoon."
        isake bad is ladake ko ek achchhe fashan dizainar ke pas bheja gaya. vahan pata chala ki kapada katane ke lie to 'jyamiti' ani chahie, jyamiti ke lie ganit aur ganit sikhane ke lie samany angrezi ka gyan anivary hai. kul mila kar bat yah hai ki fashan dizainar banane ke 'junoon' men is ladake ne padhaee bhi ki aur bad men mashahoor fashan dizainar bhi bana. 
        saphalata ka koee shaaurt-kat nahin hai. kalakaron ke snbndh men bhi apane yah suna hoga ki jab kala javan hoti hai to kalakar boodha ho jata hai. is snbndh men ek bat achchhi tarah se samajh leni chahie ki jab ham saphalata ke lie prayasarat hote hain to ham sngharsh ko sidhi dar sidhi par kar rahe hote hain. yoon manie ki yadi saphalata bisavin sidhi ke bad hai... arthat jo saphalata ka mnch hai vah bisavin sidhi chadh kar milega aur is mnch par  ham unnis sidhi chadhane ke bad bhi nahin pahunch sakate kyonki bisavin to zaroori hi hai. ab ek bat yah bhi hoti hai ki unnisavin sidhi se niche dekhate hain to lagata hai ki hamane kitani sari sidhiyan chadh li hain aur n jane kitani aur bhi chadhani padengi. isalie hatash ho jana svabhavik hi hota hai. jabaki ham matr ek sidhi niche hi hote hain. ye akhiri sidhi koee bhi kabhi bhi ho sakati hai kyonki saphalata kabhi ati huee nahin dikhati sirf jati huee dikhati hai. saphalata pane se pahale use bhanp lena kisi ke bas ki bat nahin hai. isalie saphalata ke shaaurt-kat talashane ki bajay apane junoon ko pahachanie.
        
kisi ne thik hi kaha hai-

... jine ka hai shaauq to marane ko ho ja taiyar... 


is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
snsthapak evn pradhan sampadak


tika tippani aur sndarbh

varnamala kramanusar lekh khoj

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