कबीर की रचनाएँ

kabir vishay soochi

kabir    jivan parichay    samakalin samaj    sahityik parichay    bhasha aur shaili    vyaktitv    jivan darshan    rachanaean    kabir ke dohe    vistrit lekh

kabir ki rachanaean |200px|center poora nam sant kabiradas any nam kabira, kabir sahab janm san 1398 (lagabhag) janm bhoomi laharatara tal, kashi mrityu san 1518 (lagabhag) mrityu sthan magahar, uttar pradesh palak mata-pita niru aur nima pati/patni loee santan kamal (putr), kamali (putri) karm bhoomi kashi, banaras karm-kshetr samaj sudharak kavi mukhy rachanaean sakhi, sabad aur ramaini vishay samajik bhasha avadhi, sadhukk di, panchamel khich di shiksha nirakshar nagarikata bharatiy sanbandhit lekh kabir granthavali, kabirapanth, bijak, kabir ke dohe adi any janakari kabir ka koee pramanik jivanavritt aj tak nahian mil saka, jis karan is vishay mean nirnay karate samay, adhikatar janashrutiyoan, saanpradayik granthoan aur vividh ullekhoan tatha inaki abhi tak upalabdh katipay phutakal rachanaoan ke aant:sadhy ka hi sahara liya jata raha hai. inhean bhi dekhean kavi soochi, sahityakar soochi

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kabiradas ne hindoo-musalaman ka bhed mita kar hindoo-bhaktoan tatha musalaman fakiroan ka satsang kiya aur donoan ki achchhi batoan ko hridayaangam kar liya. sant kabir ne svayan granth nahian likhe, muanh se bole aur unake shishyoan ne use likh liya. kabiradas anapadh the. kabiradas ke samast vicharoan mean ram-nam ki mahima pratidhvanit hoti hai. ve ek hi eeshvar ko manate the aur karmakand ke ghor virodhi the. avatar, moortti, roza, eed, masjid, mandir adi ko ve nahian manate the. kabir ke nam se mile granthoan ki sankhya bhinn-bhinn lekhoan ke anusar bhinn-bhinn hai. kabir ki vani ka sangrah `bijak' ke nam se prasiddh hai. isake tin bhag haian-

1. ramaini
2. sabad
3. sakhi

isamean vedaant tatv, hindoo-musalaman ko phatakar, sansar ki anityata, hriday ki shuddhi, premasadhana ki kathinata, maya ki prabalata, moortipooja, tirthatan adi ki asarata, haj, namaz, vrat, aradhan ki gaunata ityadi anek prasang haian. saanpradayik shiksha aur siddhaant ke upadesh mukhyat: ‘sakhi’ ke bhitar haian jo donoan mean haian. inaki bhasha sadhukk di arthath rajasthani aur panjabi mili kh di boli hai, par ‘ramaini’ aur ‘sabad’ mean gane ke pad haian jinamean kavy ki brajabhasha aur kahian-kahian poorabi boli ka bhi vyavahar hai.

yah aisa sansar hai, jaisa seanbal phool .
din das ke vyauhar ko, jhoothe rang n bhooli ॥ - kabir

kajal keri kothari, kajal hi ka kot .
balihari ta das ki, je rahai ram ki ot ॥ - kabir

ham dekhat jag jat haian, jab dekhat ham jaanh .
aisa koee na milai, pak di chhu davai baanh ॥ - kabir

bijak

'bijak' kabiradas ke matoan ka purana aur pramanik sangrah hai, isamean sandeh nahian. ek dhyan dene yogy bat isamean yah hai ki 'bijak' mean 84 ramainiyaan haian. ramainiyaan chaupaee chhand mean likhi gee haian. inamean kuchh ramainiyaan aisi haian. jinake aant mean ek-ek sakhi uddhrit ki gee hai. sakhi uddhrit karane ka arth yah hota hai ki koee doosara adami manoan in ramainiyoan ko likh raha hai aur is ramaini-roop vyakhya ke praman mean kabir ki sakhi ya gavahi pesh kar raha hai. jalandharanath ke shishy kunnapad (kanapa) ne kaha hai: 'sakhi karab jalandhari pae', astu bahut tho di-si ramainiyaan (nan. 3,28 32, 42, 56, 62, 70, 80) aisi haian jinake aant mean sakhiyaan nahian haian. parantu is prakar uddhrit karane ka kya arth ho sakata hai? is pustak mean maianne 'bijak' ko nissankoch praman-roop mean vyavahrit hai, par svay 'bijak' hi is bat ka praman hai ki sakhiyoan ko sabase adhik pramanik samajhana chahie, kyoanki svany 'bijak' ne hi ramainiyoan ki pramanikata ke lie sakhiyoan ka havala diya hai. isilie kabiradas e siddhaantoan ki janakari ka sabase uttam sadhan sakhiyaan hai.

kabir rachanavali

kabiradas ki vaniyoan ke anek sangrah prakashit hue hai, par unamean sabase achchha susanpadit sanskaran ayodhyasianh upadhyay 'hariaudh' ki 'kabir' rachanavali hai. yah bhi kashi nagari pracharini sabha ka hi prakashan hai. kabiradas ke padoan mean jitane sanbodhan haian un sabaka ek-n- ek khas prayojan hai. jab unhoanne 'avadhoo' ya 'avadhoot' ko pukara hai to yathasanbhav avadhoot ki hi bhasha mean usi ke kriya-kalap ki alochana ki hai. is prasang mean unaki yukti aur tarkashaili poornaroop se avadhoot-jaisi rahati hai. jab ve pandit ya paande ko sanbodhit karate haian to vahaan bhi unaka uddeshy pandit ki hi bhasha mean pandit ki hi yuktiyoan ke bal par usake mat ka niras karana hota hai. isi tarah mulla, qazi adi sanbodhanoan ko bhi samajhana chahie. jab ve apane-apakoan ya santoan ko sanbodhit karake bolate haian tab ve apana mat prakat karate jan p date haian. ve apane mat ke manane vale ko hi 'sant' ya sadhu kahate haian. sadharanat: ve 'bhaee' sanbodhan ke dvara sadharan janata se bat karate haian aur jab kabhi ve 'jogiya' ko pukar uthate haian to spasht ji jan p data hai ki is bhale adami ke sanbandh mean unaki dharana kuchh bahut achchhi nahian thi. yah dava kiya gaya hai ki guru-parapara ki janakari rakhane vale log kabiradas ke atm-sanbodhan mean ek nishchit sanket ki bat bataya karate haian.

avadhoo aur avadhoot

bharatiy sahity mean yah 'avadhoo' shabd kee sanpradayoan ke siddh acharyoan ke arth mean vyavahut hua hai. sadharanat: jagatik dvandvoan se atit, manapaman-vivarjit, pahuanche hue yogi ko avadhoot kaha jata hai. yah shabd mukhyataya taantrikoan, sahajayaniyoan aur yogiyoan ka hai. sahajayan aur vajrayan namak bauddh taantrik matoan mean 'avadhooti vritti' namak ek vishesh prakar ki yaugik vritti ka ullekh milata hai. athavian shatabdi ke bad se nalanda, vikramashila, odantapuri adi vidyayatanoan mean jo bauddh dharm prachalit hua vah ek navin dhang ka taantrik aur yogakriyamoolak dharm tha. is navin taantrik mat mean tin pradhan matoan ka sandhan paya jata hai-sahajayan, vajrayan aur kalachakrayan. in matoan ki adhikaansh pustakean aj tibbati anuvad ke roop mean hi surakshit haian. sv. haraprasad shastri ne 'charyachayivinishchay', 'dohakosh', 'advayavajrasangrah' aur 'guhy-samajatantr' adi pustakean prakashit ki haian. sahajayan aur vajrayan mean bahut kuchh samanata hai. shastri ji ne jo charyapad prakashit karae haian unamean aryadev, bhoosuk, kanh, sarah, luee adi acharyoan ke pad haian, jinhean tibbati sahity mean siddhachary kaha gaya hai. ye acharyagan sahajavastha ki bat karate haian. sahajavastha ko prapt karane par hi sadhak avadhoot hota hai.

tantr-granthoan mean char prakar ke avadhootoan ki charcha hai- brahmavadhoot, shaivavadhoot, bhaktavadhoot aur hansavadhoot. hansavadhootoan mean jo poorn hote haian ve paramahans aur jo apoorn hote haian ve parivrajak kahalate haian ('prantoshini'). parantu kabiradas ne n to itane tarah ke avadhootoan ki kahian koee charcha hi ki hai aur n oopar 'nirvan-tantr' ke batae hue avadhoot se unake avadhoot ki koee samata hi dikhaee hai. 'hansa' ki bat kabiradas kahate zaroor haian par ve hans aur avadhoot ko shayad hi kahian ek samajhate hoan. ve barabar hans ya pakshi shuddh aur mukt jivatma ko hi kahate haian. isi bhav ko batane ke lie bhartrihari ne kaha hai ki is avadhoot muni ki bahy kriyaean prashamit ho gee haian. vah n du:kh samajhata hai, n sukh ko sukh. vah kahian bhoomi par so sakata hai kahian palang par, kahian kantha dharan kar leta hai kahian divy vasan, kahian madhur bhojan pane par use bhi pa leta hai. 'kiantu kabiradas is prakar yog mean bhog ko pansad nahian karate. yadyapi in yogiyoan ke sanpraday ke siddhoan ko hi kabirad avadhoot kahate haian tathapi ve sadharan yogi avadhoot ke farq ko barabar yad rakhate haian. sadharan yogi ke prati unake man mean vaisa adar ka bhav nahian hai jaisa avadhoot ke bare mean hai. kabhi-kabhi unhoanne spasht bhasha mean yogi ko aur avadhoot ko bhinn roop se yad kiya hai. is prakar kabiradas ka avadhoot nathapanthi siddh yogi hai.

prasiddh hai ki ek bar kashi ke panditoan mean dvait aur advait tattv ka shastrarth bahut dinoan tak chalata raha. jab kisi shishy ne kabir sahab ka mat poochha to unhoanne javab mean shishy se hi kee prashn kie. shishy ne jo uttar diya usaka sar-marm yah tha ki vidyaman panditoan mean is vishay mean koee matabhed nahian hai ki bhagavan, roop, ras, gandh evan sparsh se pare haian, gunoan aur kriyaoan ke atit haian, vaky aur man ke agochar haian. kabiradas ne hasankar javab diya ki bhala un l dane vale panditoan se poochho ki bhagavan roop se nikal gaya, ras se nikal gaya, ras se atit ho gaya, gunoan ke oopar uth gaya, kriyaoan ki pahuanch ke bahar ho raha, vah aant mean akar sankhya mean atak jaega? jo sabase pare hai vah kya sankhya ke pare nahian ho sakata? yah kabir ka dvaitadvait-vilakshan samatattvavad hai.

niranjan kaun hai?

madhyayug ke yog, mantr aur bhakti ke sahity mean 'niranjan' shabd ka barambar ullekh milata hai. nathapanth mean bhi 'niranjan' shabd khoob parichit hai. sadharan roop mean 'niranjan' shabd nirgun brahm ka aur vishesh roop se shiv ka vachak hai. nathapanth ki bhaanti ek aur prachin panth bhi tha, jo niranjan pad ko paramapad manata tha. jis prakar nathapanthi nath ko paramaradhy manate the, usi prakar ye log 'niranjan' ko. ajakal niranjani sadhuoan ka ek sampraday rajapootane mean vartaman hai. kahate haian, is sampraday ke pravartak svami niranand niranjan bhagavan (nirgun) ke upasak the.

bangal ke pashchimi hissoan tatha bihar ke poorvi ziloan mean aj bhi ek dharmamat hai, jisake devata niranjan ya dharmaraj haian. ek samay yah sampraday jharakhand aur rivaan tak prachalit tha. bad mean chalakar yah mat kabir sampraday mean aantarbhukt ho gaya aur usaki sari pauranik kathaean kabir mat mean grihit ho geean, parantu unaka svar badal gaya. nathapanth mean niranjan ki mahima khoob gaee gee hai. hathayogi jab nadanusandhan ka saphal abhyasi ho jata hai to usake samast pap kshin ho jate haian, usake chitt aur marut niranjan mean lin ho jate haian. yah yogi ka param sadhy hai, kyoanki jab tak jnan niranjan ke sakshatkar tak nahian uthata tabhi tak is sansar ke vividh jivoan aur nana padarthoan mean bhed-drishti bani huee hai.

kabir ke dohe

1. REDIRECTsaancha:mukhy

yahaan kabiradas ke kuchh dohe diye gaye haian.

(1) sadhoo bhookha bhav ka, dhan ka bhookha nahian.
dhan ka bhookha ji phirai, so to sadhoo nahian ॥

vyakhya:- kabir das ji kahate haian ki santajan to bhav ke bhookhe hote haian, aur dhan ka lobh unako nahian hota. jo dhan ka bhookha banakar ghoomata hai vah to sadhoo ho hi nahian sakata.

(2) jaisa bhojan khaiye, taisa hi man hoy.
jaisa pani pijiye, taisi vani hoy..

vyakhya:- sant shiromani kabiradas kahate haian ki jaisa bhojan karoge, vaisa hi man ka nirman hoga aur jaisa jal piyoge vaisi hi vani hogi arthath shuddh-satvik ahar tatha pavitr jal se man aur vani pavitr hote haian isi prakar jo jaisi sangati karata hai vaisa hi ban jata hai.

kabiradas ji ke kuchh prasiddh dohe

guru goviand dou kh de kake lagooan pay. balihari guru apane goviand diyo batay..	aisi vani bolie man ka apa khoye . auran ko shital kare, apahuan shital hoe ..	loot sake to loot le, ram nam ki loot . pachhe phire pachhataoge, pran jahian jab chhoot ॥
b da bhaya to kya bhaya, jaise pe d khajoor . panthi ko chhaya nahian phal lage ati door ..	bura jo dekhan maian chala, bura n miliya koy . jo man dekha apana, mujh se bura n koy ..	tinaka kabahuan na niandaye, jo paanv tale hoy . kabahuan u d aankho p de, pir ghaneri hoy ॥
duahkh mean sumiran sab kare, sukh mean kare n koy . jo sukh mean sumiran kare, to duahkh kahe ko hoy ..	mati kahe kumar se, too kya roande mohe . ek din aisa aega, maian roanduangi tohe ..	maangan maran saman hai, mat maango koee bhikh,. maangan se marana bhala, ye sataguru ki sikh ॥
chalati chakki dekh ke, diya kabira roye . do patan ke bich mean, sabut bacha n koe ..	kal kare so aj kar, aj kare so ab . pal mean paralay hoegi, bahuri karega kab ..	maya mari n man mara, mar-mar ge sharir . asha trishna n mari, kah ge das kabir ॥
jahaan daya taha dharm hai, jahaan lobh vahaan pap . jahaan krodh taha kal hai, jahaan kshama vahaan ap ..	jo ghat prem n sanchare, jo ghat jan saman . jaise khal luhar ki, saans let binu pran ..	kabira jab ham paida hue, jag hanse ham roye. aisi karani kar chalo, ham hanse jag roye॥
kabir suta kya kare, jagi n jape murari. ek din too bhi sovega, lambe paanv pasari ॥	kabir khada bazar mean, sabaki maange khair . na kahooan se dosti, na kahooan se bair ॥	utha bagula prem ka, tinaka chadha akas. tinaka tinake se mila, tin ka tin ke pas॥
pothi padh padh jag mua, pandit bhaya n koy . dhaee akhar prem ka, padhe so pandit hoy ..	ram bulava bhejiya, diya kabira roy . jo sukh sadhoo sang mean, so baikuanth n hoy ॥	sadhoo gaanth n baandhee udar samata ley. age pachhe hari kh de jab maange tab dey॥
saeean itana dijiye, jame kutuanb samaye. maian bhi bhookha n rahooan, sadhoo n bhookha jae ..	sumiran soorat lagaeean ke, mukh se kachhu n bol . bahar ka pat band kar, andar ka pat khol ..	kami krodhi lalachi, inase bhakti n hoy . bhakti kare koee surama, jati baran kul khoe ..

left|30px|link=kabir ka vyaktitv|pichhe jaean

kabir ka vyaktitv

kabir ki rachanaean

kabir ke dohe

right|30px|link=kabir ke dohe|age jaean

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• jhini chadariya (avaj- pan. kumar gandharv)
• sunata hai guru jnani (avaj- pan. kumar gandharv)
• nirbhay nirgun gun re gaooanga (avaj- pan. kumar gandharv aur vidushi vasuandhara komakali)
• u d jayega hans akela (avaj- pan. kumar gandharv)