साखी
sakhi sanskrit 'sakshi' ka apabhransh roopantar hai. jise siddhoan ne 'upadesh' kaha hai, use hi santoan ne sakhi kaha hai. sakhiyoan mean unake 'anubhoot saty ki abhivyakti' huee hai. sant kavi is prakar ke vishayoan ko, visheshakar apani sakhiyoan tatha 'shabdoan', arthath padoan ke madhyam dvara prakat pratipadit karate haian. 'sakhi' shabd sanskrit ke 'sakshi' shabd ka roopantar hai, jisaka arth kisi bat ko apani aankhoan dekh chukane vala aur isi karan usake sambandh mean kisi prashn ke uthane par, pramanasvaroop bhi samajha jane vala vyakti hua karata hai tatha kadachith isilie kabir 'bijak' mean is kavy prakar ka parichay 'jnan ki aankhi' kahakar bhi diya gaya hai. in sakhiyoan mean pradhanat: aise vishay hi ate dikh p date haian, jinhean santoan ne apane dainik jivan mean bhali-bhaanti samajhakar pramanit kar liya hai athava jinhean ve apani nij ki kasauti par pahale se kas chukane ke karan sadhikar vyakt karane ki kshamata rakhate haian.[1]
- parashuram chaturvedi ka kathan hai 'isaka abhipray us purush se hai, jisane kisi vastu athava ghatana ko apani aankhoan se dekha ho. is karan 'sakhi' shabd ka tatpary pray: us purush se hua karata hai, jo un vastuoan v ghatanaoan ke vishay mean vivad kh da hone par nirnay karate samay praman svaroop samajha ja sake. is prakar 'sakhi' shabd phir prasangavash mahapurushoan ke lie prayukt hote hote, pichhe unake aptavachan ka paryay ban gaya hoga[2].
- sakhiyoan mean pray: chhand ka prayog kiya gaya hai. doha ke alava soratha, upaman, muktamani, avatar, dohakiy aur gita chhandoan ka bhi prayog hai[3].
- parashuram chaturvedi ne isamean doha, chaupaee, shyam, ullas, haripad, gita, sar tatha chhappai chhandoan ka anveshan kiya hai. sakhi ka vibhajan 'aangoan' mean kiya hai. sakhiyoan ke kul 53 aang haian. aang vibhajan mean ekaroopata tatha vaijnanikata ka abhav dikhaee deta hai. kabir ne 'aang' shabd ka prayog lakshan ke arth mean kiya hai.
- kabir granthavali mean 'aang' shabd vishay vastu ka dyotak hai aur sadhana ki yatra ki kramikata ki halki jhalak bhi usamean dikhaee deti hai.[4]
chhando mean prayog
sakhi rachanaean pray: 'doha' namak chhandoan mean payi jati hai aur kabhi-kabhi inhean 'soratha' mean bhi vyakt kiya gaya hai. isake atirikt santoan ki sakhiyoan ke antargat bich-bich mean sar, haripad, chaupaee, chaupee, dohi, sarasi, gita, muktamani, shyam ullas ya chhappay jaise chhand bhi a jaya karate haian, jinaka 'doha' ke sath adhik sambandh nahian hai. in sakhiyoan ka ek paryay 'salok' bhi samajha jata hai, jisake udaharan sikhoan ke 'adigranth' mean milate haian. parantu sakhiyoan ko jahaan 'aang' jaise shirshakoan ke niche vibhinn vargoan mean vibhajit kiya gaya dekha jata hai, vahaan 'salokoan' ke vishay mean aisa nahian kaha ja sakata. santoan ki bhaanti soophi kaviyoan ne bhi is prakar ke chhandoan ka prayog kiya hai, kintu unake yahaan ise phutakar roopoan mean pray: 'dohara' nam diya gaya milata hai, jo pratyakshat: 'doha' shabd ka hi roopantar haian. doha evan chaupaee chhandoan ka ek sath prayog soophi kaviyoan ne apani premagathaoan mean kiya hai, jisaka ek roop katipay santoan ki 'ramainiyoan' mean bhi dikh p data hai. in chhandoan ke prayog vala ek doosara kavy-prakar 'granth-bavani' nam se milata hai, jisaki dvipadiyoan ka arambh kramash: nagari lipi ke bavan aksharoan se hota hai aur jisaki paddhati par nirmit 'akharavati', 'kakahara' adi tatha farasi lipi ke aksharanusar likhe jane vale 'alifanama', 'soharphi' adi paye jate haian.[5]
shabd sandarbh
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh