अंतश्चेतना
aantashchetana' shabd aangreji ke inar kaanshasanes ka paryayavachi hai. kabhi-kabhi yah sahaj jnan ya prabha (iantyooshan) ke arth mean bhi prayukt hota hai. sant jon ya gaandhi ji pray apani bhitari avaj ya atma ki avaj ka havala dete the. kee rahasyavadiyoan mean yah aantashchetana adhik vikasit hoti hai. parantu sarvasadharan mean bhi man ki aankhean to hoti hi haian. yahi manushy ka niti aniti se pare sadasadvivek kahalata hai. darshanikoan ka ek sanpraday yah manata hai ki jiv svabhavat shiv hai aur is karan kisi ashikshit ya asanskrit kahalane vale vyakti mean bhi achchhe-bure ko pahachanane ki aantashchetana pashu se adhik vidyaman rahati hai. bhautikavadi aantashchetana ko janmat upasthit jaivik gun nahian manate balki sabhyata ke itihas se utpann, chetana ka bahy avaran manate haian; jaise phrayad use supar eego kahata hai. araviand ke darshan mean yah shabd ubharakar aya hai. yadi bhautik j d jagath aur manavi chaitany ke bhitar ek si vikas rekha khojani ho, ya munmay mean chinmay banane ki sanbhavanaean hoan to is aantashchetana ka kisi n kisi roop mean poorv astitv manushy mean manana hi hoga. yog isi ko atmik unnati bhi kahata hai. yogoan araviand ki paribhasha mean yahi chaity purush ya saikik biiang kaha gaya hai.[1]
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tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 52 |