जीण माता धाम

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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jin mata dham

thumb|350px|jin mata jinamata mandir ek prachin jinamata shakti ki devi ko samarpit mandir hai. jinamata ka poorn aur vastavik nam jayantimata hai. mata durga ki avatar hai. jin mata dham jin mata ka nivas hai. yah chauhanoan ki kul devi hai. ye bhavy dham charoan taraf se ooanchi ooanchi pahadiyoan se ghira hua hai. barasat ya savan ke mahine mean in pahado ki chhata dekhane layaq hoti hai.

kalayug mean shakti ka avatar mata jin bhavani ka bhavy dham jayapur se se lagabhag 115 kilomitar door sikar zile (Sikar District) ke suramy aravali paha diyoan (revasa pahadiyoan) mean sthit hai. jin mata mandir sikar se lagabhag 15 ki.mi. door dakshin mean jayapur bikaner rajamarg par goriyaan relave steshan se 15 ki.mi. pashchim v dakshin ke madhy khos namak gaanv ke pas sthit hai. (rashtriye rajamarg 11 se ye lagabhag 10 kilomitar ki duri par) 17 ki.mi. lamba yah marg pahale atyant durgam v retila tha kintu vikas ke daur mean aj yah kafi sugam ho gaya hai. sakara v jirn shirn marg choda v kafi had chikana ho chuka hai. ranoli se mata ke darshan ke lie achchhi s dak banaee gayi hai. yani ki gauriyaan (yahaan se sidhi rod ati hai) ya ranoli (yahaan se kochhaur dekar ana p data hai) staiand dvara yahaan pahuancha ja sakata hai.

jin mata mandir

jin mata (Jeen Mata) ke bare mean abhi tak koee pukhta janakari maujood nahian hai phir bhi kahate hai ki mata ka mandir kam se kam 1000 sal purana hai. jinamata mandir ghane jangal se ghira hua hai. yah mandir tin chhoti pahadoan ke sangam mean 20 - 25 phut ki ooanchaee par sthit hai. jin mata mandir ke oopar 17 ki.mi. sidhi chadhaee bale harsh parvat par sthit 10vi shatabdi ka yah mandir, anek lok shrutiyoan ka janm data hai. orangajeb dvara kiye ge vidhvans ke chinh aj bhi door door tak bikhare hue haian. prastar par ukere anupam pauranik akhyan, adabhut puratatvik kalakritiyaan - jisamean na jane kitane kalakaroan ka amooly parishram laga hoga - aj dhool dhoosarit khandit jahaan tahaan bikhare p de haian. purane shiv mandir ke sthan par navin mandir nirman ho chuka hai, kintu khandit dhvansavashesh bata rahe haian ki purane mandir se usaki koee tulana nahian ho sakati. sangamaramar ka vishal shiv liang tatha nandi pratima akarshak hai. parashar brahman vansh paranpara se unaki seva pooja mean niyukt haian. pas hi harshanath ka mandir hai jahaan chamuanda devi tatha bhairav nath ke sath unaki divy pratimaye sthit haian. sek doan ke tadad mean kale muanh ke langoor mandir par chadhae jane vale prasad ke pahale adhikari haian. thumb|350px|jin mata mandir mata ka nij mandir dakshin mukhi hai parantu mandir ka pravesh dvar poorv mean hai. mandir se ek pharlaang door hi s dak ke ek chhor par jinamata bas staiand hai. s dak ke donoan aur mandir se lekar bas staiand tak shraddhaluoan ke rukane v aram karane ke lie bhari tadat mean tibare (baramade) v bina daravajoan ki anekoan dharmashalaean bani huee hai, jiname thaharane ka koee shulk nahian liya jata. mandir pravandh samiti ki adhunik sukh suvidhayukt dharmashalaean bhi yatriyoan ke lie haian - jo nam matr ke shulk par upalavdh haian. kuchh aur bhi poorn suvidhaoan yukt dharmashalaean hai jiname uchit shulk dekar thahara ja sakata hai. bas staiand ke age oran (arany) shuroo ho jata hai isi arany ke madhy se hi avagaman hota hai.

jin maan bhagavati ki yah bahut prachin shakti pith hai, jisaka nirmanakary b da suandar aur sudradh hai. mandir ki divaroan par taantriko v vamamargiyoan ki moortiyaan lagi hai jisase yah bhi siddh hota hai ki ukt siddhaant ke matavalanbiyoan ka is mandir par kabhi adhikar raha hai ya unaki yah sadhana sthali rahi hai. mandir ke devayatan ka dvar sabha mandap mean pashchim ki aur hai aur yahaan jin maan bhagavati ki ashtabhuji adamakad moorti pratishthapit hai. sabha mandap paha d ke niche mandir mean hi ek aur mandir hai jise gupha kaha jata hai jahaan jagadev panvar ka pital ka sir aur kankali mata ki moorti hai. mandir ke pashchim mean mahatma ka tap sthan hai jo dhuna ke nam se prasiddh hai. jin mata mandir ke paha d ki shrankhala mean hi revasa v prasiddh harshanath parvat hai. harshanath parvat par ajakal hava se bijali utpann karane vale b de-b de pankhe lage hai.

jin mata ka parichay

lok kavyoan v gitoan v kathaoan mean jin ka parichay milata hai. lok kathaoan ke anusar jin mata ka janm avatar rajasthan ke churoo zile ke ghaanghoo gaanv ke adhipati ek chauhan vansh ke raja ghangh ke ghar mean hua tha. jin mata ke ek b de bhaee ka nam harsh tha. mata jin ko shakti ka avatar mana gaya hai aur harsh ko bhagavan shiv ka avatar mana gaya hai. thumb|350px|jin mata

jin mata ki amar katha

prachin kal mean rajasthan mean ghaanghoo nam ki virasat ko raja ghaanghoo sianh ne vi0 san0 150 ke lagabhag basaya tha. jo ab chooroo zile ke pas hai. ghaanghoo sianh prajapalak v dayalu the. parantu ve niahsantan ke karan udas rahate the. ek din raja shikar ke lie ghoomate hue aravali parvatamala ke ghane jangaloan ko par kar do-tin paha diyoan ke madhy pahuanch ge. vahaan par raja ko kuchh doori par ek mandir dikhaee p da. vo sthan jayanti mahabhjnaga siddh pith tha. is sthan ka varnan prachin granthoan mean bahut milata hai. shiv puran mean bhi ika varnan 52 shakti pithoan mean hai. pandavoan ne ajnatavas ke dauran kuchh samay yahaan bitaya tha. raja ne vahaan par ek pavitr jal ke kund ke pas ek sadhoo ko tapasya karate hue dekha. vahaan par kee prakar ke jhad jhanjhad uge hue the. raja ne us jagah ko achchhi tarah saf kiya aur tapasya mean lin mahatma ji ki seva karane lage. ek din mahatma ji tapasya se dhyan mukt hue. unhoanne dekha ki vahaan achchhi saphaee ki huee hai aur ek vyakti shivaliang dhone mean vyast hai. raja bhi uthakar ae aur sadhoo ke charanoan mean pranam kar apana parichay diya. mahatma ne raja ki seva se khush hokar unhean ek putr aur putri prapti ka varadan diya. jab is bat ka pata devataoan ko laga ki shakti pith ke asan par baithe hue sadhoo ne raja ko santan prapti ka varadan diya hai. jayanti mahabhjnag shakti pith ke sthan se mile varadan se koee sadharan santan prapt nahian hoti. isalie devataoan ne socha ki raja ka vivah kisi daiviy shakti se ho jo daiviy santan ko janm de sake. jab raja shakti pith se apani rajadhani vapas lautane lage to isi parvatamala mean sthit shakambari pith pahuanch ge. vahaan ek kund mean ek stri ko doobate hue dekha. raja use pak dakar bahar nikal lae. raja ne usaka parichay poochha. stri ne bataya ki maian apsara hooan maian yahaan snan karane ke lie ati hooan. raja ne usase apane vivah ka prastav rakha. jab apsara ne kaha maian apase vivak ek vachan dene par hi kar sakati hooan ki ap jab bhi mere mahal mean ao to pahale soochana dekar phir ana. agar apane vachan tod diya to maian vapas chali jaooangi. raja ne apsara ko vachan de diya aur rajadhani pahuanch kar raja ne apsara ke sath vidhivat vivah kar liya. kuchh samayoparant apsara ke garbh se putr ne janm liya. charoan or hashollas hi dikhaee de raha tha. isalie raja ne putr ka nam harsh rakha. harsh ke bad raja ke mahal mean ek kanya ne janm liya aur raja ko mile donoan varadan poore ho ge. raja ne rani se kanya ke nam rakhane ke bare mean poochha to rani ne kaha ki maharaj maian aur is kanya prapti ka varadan apako ekant jagah mean mila hai atah isaka jin rakheange. jin ka arth hai - ekant, shoony, jangal adi.

ek din raja bina kisi soochana ke rani ke mahal mean pravesh kar ge. raja ne andar jakar dekha ki rani sher par baithi hai aur as-pas bachche khel rahe haian. yah dekhakar vo chakit ho ge. apsara ne kaha maharaj apane vachan to d diya hai. isalie maian aj vapis ja rahi hooan. itana kahakar apsara alop ho gee. raja bahut dukhi hue. rani ke duahkh mean raja bimar pad ge aur apani mrityu ko samip dekhate hue harsh ki chhoti hi umr mean shadi kar di aur harsh dvara apane pita ko jin ko sada khush rakhane ki santvana dene ke bad harsh ke pita ka dehant ho gaya.

kuchh samay pashchath‌ harsh ki patni ane ke bad harsh-jin ka pyar kam nahian hua. jin bhaee-bhabhi sabhi ki ladali bani huee thi. lekin vidhi ke vidhanoan ko koee nahian tal sakata. devataoan ne socha jis uddeshy se jin v harsh ne dharati par avatar liya tha vo uddeshy poora ho. ab jin v harsh ke prem ko dekhakar p dausi jalane lage.

raj kumari jin baee ko sandeh matr hua ki unake bhaee harsh nath unase adhik unaki bhabhi ko prem karane lage haian. ek din jin aur usaki bhabhi (bhavaj) sarovar par pani lene gee jahaan donoan ke madhy kisi bat ko lekar takarar ho gee. unake sath gaanv ki any sakhi saheliyaan bhi thi. antatah donoan ke madhy yah shart rahi ki donoan pani ke matake ghar le chalate hai jisaka mataka harsh pahale utarega usake prati hi harsh ka adhik sneh samajha jayega. harsh is vivad se anabhijn tha. donoan pani lekar jab ghar aee to daiv yog se harsh ne pahale mataka apani patni ka utar diya. jin sar par gh da lie kh di rahi. shart har jane par isase jin ko atmaglani v hardik thes lagi. vahi anaban donoan bhaee or bahan ke prem mean jahar ghol diya. bhaee ke prem mean abhav jan kar jin ke man mean vairagy utpann ho gaya aur vah ghar se nikal p di.

(itana adhik prem dekhakar jin ki bhabhi jin ko sandeh se dekhane lagi aur samay milane par tane kasane lagi. ek din harsh bahar gaya hua the pichhe se usaki patni v jin ke bich kaha suni ho gee. harsh ki patni boli too meri saut bani baithi hai. yah vaky sunakar jin rone lagi jise vah maan saman manati thi vahi bhabhi kis tarah ki batean kar rahi hai. jin ke man mean vairagy ki bhavana ghar kar gee. jin apane pita ki virasat ko chhod kar jangal mean nikal gee.) // thumb|350px|jin mata dham devataoan ne jin ko usi sthan par jane ke lie badhy kar diya jis sthan par raja ko santan prapti ka varadan mila tha kyoanki jayanti shakti pith hi jin ki kul devi thi. (jin ne ghar se nikalane ke bad pichhe mu dakar hi nahian dekha aur aravali parvatamala ke is paha d ke ek shikhar jise "kajal shikhar" ke nam se jana jata hai pahuanch kar tapasya karane lagi.) jab bhaee harsh ko kartavy bodh hua to vo jin ko manakar vapas lane ke lie usake pichhe shakti pith par a pahuancha. harsh apani bhool svikar kar kshama chahi aur vapas sath chalane ka agrah kiya jise jin ne svikar nahian kiya. aur apane pran par atal thi. jin ke dridh nishchay se prerit ho harshanath ka man bahut udas ho gaya aur ghar nahian lauta aur unhean jnan hua ki is dharati par avatar lene ka uddeshy ab poora karana hai. ant mean dridh sankalp ke sath jin ne jayanti mata ke mandir mean pahuanchakar kajal shikhar par baithakar bhagavati adi shakti (nav-durga) ki ghor aradhana ki. (ve bhi vahaan se kuchh door jakar doosare paha d ki choti par bhairav ki sadhana mean tallin ho gaya. paha d ki yah choti bad mean harsh nath paha d ke nam se prasiddh huee.) tab bhagavati ne varadan diya ki aj se maian is sthan par jin nam se pooja grahan karooangi. udhar harshanath ne harsh shikhar par baithakar bhairooji ki tapasya kar svayan bhairoo ki moorti mean vilin hokar harshanath bhairav ban ge. jin ajivan brahmacharini rahi aur tapasya ke bal par devi ban gee. is prakar jin aur harsh apani kathor sadhana v tap ke bal par devatv prapt kar liya. aj bhi donoan bhaee bahanoan ke nam ko shraddha aur vishvas se pooja ja raha hai.

inaki khyati door-door tak fail haian aur aj lakhoan shraddhalu inaki pooja archana karane desh ke kone kone se pahuanchate haian. yah bad voan ki bahiyoan, khayatoan, lokamatoan, shilalekhoan, vanshavasiyoan aur pujariyoan se suni batean haian jo prakshipt siddh hoti haian. purane tathyoan evan aj ke tathyoan mean samay uparant tod -mod ho jana svabhavik hai, par jo kuchh bhi ho jin mata ek vikhayat devi shakti hai, jo sadiyoan se lekar aj tak lagatar aradhy devi ke roop mean pooji jati haian. donoan bhaee bahan ke bich huee batachit ka sulabh varnan aj bhi rajasthan ke lok gitoan mean milata hai. harshadev v jin mata ka anupam akhyan bhaee bahin ke daiviy prem ka anupam udaharan hai. laukik moh kis prakar paralaukik svaroop dharan kar poojaniy ho gaya, yah katha pradarshit karati hai.

jin mata mandir mean navaratri mela

jin mata mandir mean har varsh chaitr sudi ekamh se navami (navaratra mean) v asoj sudi ekamh se navami mean do vishal mele lagate hai jiname desh bhar se lakhoan ki sankhya mean shraddhalu ate hai. bhaktoan ki mandali dvivarshik navaratri samaroh (har sal chaitr aur ashvin/asoj mah mean shukl paksh ki navaratri mele ke samay) ke dauran ek bahut rangin nazar ho jati hai.

jinamata mele ke avasar par rajasthan ke bahy aanchal se bhi anek log ate haian. mandir ke bahar, mele ke avasar par sapere mast hokar bin bajate haian. rajasthan ke sudur aanchal se aye balakoan ka jhadoola (kesh mundana) uttaravate haian ratri jagaran karate haian aur apani samarthyanusar savamani, chhatrachanvar, jhari, naubat, kalash, adi bheant karate haian. mandir mean barah mas akhandadip jalata rahata hai.

rajasthani lok sahity mean jinamata

rajasthani lok sahity mean jinamata ka git sabase lamba hai. is git ko kanaphate jogi kesariya kap de pahan kar, mathe par sindoor lagakar, damaroo evan sarangi par gate haian. yah git karun ras se otaprot hai.

mele ke avasar par gram badhuean gati haian :-

mata re than mean, chiravit na do bi dalo.
supara ke bi dal mhari, jin mata bas rahi.
mataan re than mean chaval ro bihalo,
ser ghudak, nar ri asavari.
mhari jin mata bas rahi.
je koee jinamataji nai dhyavai, sada sukhapavai.
manasa hovai poori, mhari jinamata ri asis sooan.

ek any lokagit mean jinamata ka atyant marm sparshi prasang milata hai, jo bhaee bahin ke pavitr prem ka pratik bana hua hai. yah git rajasthani lok sahity mean apana vishesh mahattv rakhata hai. sahityik drishti se bhi is git ko atyant uchch koti ka mana gaya hai. anek vidvanh ise rajasthan ka sarvashreshth git manate haian. is git mean jin-~mata ke atm samman v bahin ke prati bhratriprem ka jivit adarsh dekha ja sakata hai.

jin mata aur aurangazeb

ek janashruti ke anusar devi jin mata ne sabase b da chamatkar mugal badashah aurangazeb ko dikhaya tha. buradak gotr ke badava shri bhavanisianh rav ke abhilekhoan mean jin mata ke sambandh mean yah vivaran upalabdh hai ki dilli ke badashah aurangazeb ne shekhavati ke mandiroan ko to dane ke lie ek vishal sena bheji thi. yah sena harsh parvat par shiv v harshanath bhairav ka mandir khandit kar jin mandir ko khandit karane age badhi. us samay harsh ke mandir ki pooja goojar log tatha jinamata ke mandir ki pooja tigala jat karate the. kahate haian ki hamale ke turant bad jinamata ki makkhiyoan (bhanvaroan) ne badashah ki sena par hamala bol diya. makkhiyoan ne badashah ki sena ka pichha dilli tak kiya aur sena ko bahut nukasan pahuanchaya. madhumakhiyoan ke danshoan se behal poori sena gho de adi aur maidan chho dakar bhag gee.

tab aurangazeb ne harakar jab harsh aur jinamata ke charanoan mean shish navaya v kshama yachana ki. tab jakar kahian usaka pichha chhoota. mata ki shakti ko janakar usane vahaan pe bhanvaro ki rani ke nam se shuddh khalis sone ki bani moorti bheant ki aur mandir ke liye savaman tel aur savaman bakala har sal bhejane ka vada kiya. aurangazeb ne savaman tel ka dipak akhand jyoti ke roop mean mandir mean sthapit kiya aur aj shatabdiyoan ke bad bhi vo akhand jyot prajvalit ho rahi hai. aj bhi mata sabhi dukhi logo ke duahkh harati hai or unako sukh deti hai.

jinamata ke bhat harafool tigala jat ko gaanv gothada tagalan ki 18000 bigha zamin ki jagir bakshi. isalie is gaanv ka nam gothada tagalan kahalata hai. yah jagir unake pas 105 sal rahi tatpashchath sanvat 1837 mean yah kasali ke navab ke sath phatehapur ke adhin hua. bad mean yah jagir shekhavatoan ke pas aee. yahaan yah ullekhaniy hai ki buradak gotr ke adi purush nanakaji ne sanvat 1351 (1294 AD) mean baisakh sudi akha tij ravivar ke din gothada gaanv basaya tha.

jin mata ke lie tel kee varsho tak dilli se ata raha phir dilli ke bajay jayapur se ane laga. bad mean jayapur maharaja ne is tel ko masik ke bajay varsh mean do bar navaratroan ke samay bhijavana arambh kar diya. aur maharaja manasianh ke samay unake grih mantri raja harisianh acharol ne bad mean tel ke sthan par nagad 20 ru. 3 ane pratimah kar die. jo nirantar prapt hote rahe. (pahale shasan vyavastha karata tha, aj bhakto ke dvara suvyavastha hai.) aurangazeb ko chamatkar dikhane ke bad jin mata "bhauroan ki devi" bhi kahi jane lagi. ek any janashruti ke anusar aurangazeb ko kushth rog ho gaya tha atah usane kushth nivaran ho jane par maan jin ke mandir mean ek svarn chhatr chadhana bola tha. jo aj bhi mandir mean vidyaman hai.

• shekhavati ke mandiroan ko khandit karane ke lie mugal senaean kee bar aee jisane khatoo shyam, harshanath, khandela ke mandir adi khandit kie. ek kavi ne is par yah doha racha :-

devi sajagi dooangara , bhairav bhakhar may .
khatoo halo shyamaji , padyo dada-dad khay ..

mandir ki prachinata ka itihas

jin mata mandir ka nirman kal kee itihasakar athavian sadi mean manate hai. mandir mean alag-alag ath shilalekh lage hai jo mandir ki prachinata ke sabal praman hai.

1. sanvat 1029 yah maharaja khemaraj ki mrityu ka soochak hai.
2. sanvat 1132 jisame mohil ke putr hand dvara mandir nirman ka ullekh hai.
3. sanvath 1162 vikram varsh 1162 ka ek shilalekh (1105 ee.), shekhavati mean jinamata mandir sabhamandap ki ek stanbh par utkirn hai, k aaul maian prithviraja paramabhattaraka maharajadhiraja - parameshvar, jisase usaki mahanh shakti ka ek shasak ke roop mean svatantr sthiti dikha.
4. sanvat 1196 maharaja arnoraj ke samay ke do shilalekh.
5. sanvat 1230 isamean udayaraj ke putr alhan dvara sabha mandap banane ka ullekh hai.
6. sanvat 1382 jisame thakur deyati ke putr shri vichchha dvara mandir ke jirnoddar ka ullekh hai.
7. sanvat 1520 mean thakur eesaradas ka ullekh hai.
8. sanvat 1535 ko mandir ke jirnoddar ka ullekh hai.

uparokt shilalekhoan mean sabase purana shilalekh sanvat 1029 (972 AD) ka hai par usame mandir ke nirman ka samay nahian likha gaya atah yah mandir usase bhi adhik prachin hai. chauhan chandrika namak pustak mean is mandir ka 9 vian shatabdi se poorv ke adhar milate hai.

buradak gotr ke abhilekhoan mean jin mata

chauhan vansh se nikale buradak gotr ke badava shri bhavanisianh rav ke abhilekhoan mean jin mata ke sambandh mean kuchh aitihasik tathy milate haian jo nimnanusar haian :-

chauhan raja ratanasen ke biramarav putr hue. biramarav ne ajamer se dadareva akar raj kiya. sanvat 1078 (1021 AD) mean kila banaya. inake adhin 384 gaanv the. biramarav ki shadi virabhan ki beti jasamadevi gadhaval ke sath huee. inase tin putr utpann hue :-

1. saanvat sianh - saanvat sianh ke putr mel sianh, unake putr raja dhandh, unake putr iandarachand tatha unake putr harakaran hue. inake putr harsh tatha putri jin utpann huyi. jinamata kul devi sanvat 990 (933 AD) mean prakat huyi.

2. sabal sianh - sabalasianh ke bete alanasianh aur balanasianh hue. sabalasianh ne jaitaran ka kila sanvat 938 (881 AD) mean asoj badi 10 ko fateh kiya. inake adhin 240 gaanv the.

3. achal sianh -

sabalasianh ke bete alanasianh ke putr rav buradakadev, bagadev, tatha biramadev paida hue. alanasianh ne sanvat 979 (922 AD) mean mathura mean mandir banaya tatha sone ka chhatr chadhaya.

dadareva ke rav buradakadev ke tin bete samudrapal, darapal tatha vijayapal hue.

rav buradakadev (b. - d.1000 AD) mahamood gazanavi ke akramanoan ke viruddh raja jayapal ki madad ke lie lahor ge. vahaan l daee mean sanvat 1057 (1000 AD) ko ve jujhar hue. inaki patni tejal shekaval dadareva mean talab ke pal par sanvat 1058 (1001 AD) mean sati huee. rav buradakadev se buradak gotr nikala.

rav buradakadev ke b de putr samudrapal ke 2 putr narapal evan kusumapal hue. samudrapal raja jayapal ke putr anandapal ki madad ke lie 'vaihiand' (peshavar ke nikat) ge aur vahaan par jujhar hue. sanvat 1067 (1010 AD) mean inaki patni punyani sambhar mean sati huee.

buradak gotr ke badava shri bhavanisianh rav ke uparokt abhilekhoan ki pushti aitihasik tathyoan se hoti hai.

mandir ke pashchim mean jin vas namak gaanv hai jahaan is mandir ke pujari v bunakar rahate hai. yah gaanv bur dakoan dvara basaya gaya tha.

jin mata mandir se kuchh hi door ralavata gram ke najadik khood ke gaanv mohanapura ki sima mean shekhavat vansh pravartak ravashekha ka smarak svaroop chhatari bani huee hai. rav shekha ne gau d kshatriyoan ke sath yuddh karate hue yahian sharir tyag kar viragati prapt ki thi.

shri jin dham ki maryada v pooja vidhi

॥ jay jin bhavani ki jay॥

1. jin mata mandir sthit puri sampraday ki gadh‌di (dhuna) ki pooja path keval puri sampraday ke sadhuoan dvara hi kiya jata hai.
2. jo pujari jin mata ki pooja karate haian, vo parashar brahman haian.
3. jin mata mandir pujariyoan ke lagabhag 100 parivar haian jinaka bari-bari se pooja ka nambar ata hai.
4. pujariyoan ka upanyan sanskar hone ke bad vidhi vidhan se hi pooja ke liye taiyar kiya jata hai.
5. pooja samay ke dauran pujari ko poorn brahmachary ka palan karana hota hai v usaka ghar jana poornataya nishedh hota hai.
6. jin mata mandir mean chadhi huee vastu (kap do, jevar) ka prayog pujariyoan ki bahan-betiyaan hi kar sakati haian. unaki patniyoan ke lie nishedh hota hai.
7. jin bhavani ki subah 4 baje mangala arati hoti hai. ath baje shrriangar ke bad arati hoti hai v sayan sat baje arati hoti hai. donoan aratiyoan ke bad bhog (chaval) ka vitaran hota hai.
8. mata ke mandir mean pratyek din arati samayanusar hoti hai. chandragrahan aur soory grahan ke samay bhi arati apane samay par hoti hai.
9. har mahine shukl paksh ki ashtami ko vishesh arati v prasad ka vitaran hota hai.
10. mata ke mandir ke garbh grih ke dvar (daravaze) 24 ghante khule rahate haian. keval shrriangar ke samay parda lagaya jata hai.
11. har varsh sharad poornima ko mandir mean vishesh utsav manaya jata hai, jisamean pujariyoan ki bari badal jati hai.
12. har varsh bhadrapaksh mahine mean shukl paksh mean shri madh‌devi bhagavat ka path v mahayajn hota hai.
13. jin dham sthit paha do v nadi ki bajari adi ka vyavasayik prayog hota hai.

॥ adi shakti shri jin bhavani ki jay॥

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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