ज्यूस
jyoos ko grik puranoan mean pradhan devata bataya gaya hai. vah kronas aur riya ka putr tha. jyoos ko devataoan mean sabase mahanh vidhi-vijnan aur anushasan ka sthapak, aparadhoan ka dand nirnayak, shubh karyoan ke liy shubh-phal-data, sarvashaktiman, buddhi sanpann aur vishv ka udar shasak mana jata hai. kalaantar mean use ek sthaniy devata mana jane laga aur isi nam se anek devataoan ki kahaniyaan prachalit ho geean.
janm
kaha jata hai ki kronas apane bachchoan ko janm ke bad turant kha jata tha. jab jyoos utpann hone vala tha, riya ne yoorenas aur jiya se sammati li ki utpann hone vala shishu kaise bachaya jay. unhoanne riya ko kriti[1] bhej diya. riya ne jyoos ko 'mauant ida' mean chhipa diya aur ek patthar ka tuk da kap de mean lapet kar kronas ko khane ke liye de diya. ida aur adarasti namak vanadeviyoan ne shishu jyoos ki raksha ki. 'amalthi' nam ki bakari use doodh pilati thi aur madhumakkhiyaan usake liye shahad ekatr karati thian.[2]
bhaiyoan ki mukti
jab jyoos b da hua, tab usane riya aur metis ki sahayata se apane pita ko badhy kiya ki vah sare khae hue bachchoan ko bahar nikale. is prakar usane apane pita ko sianhasanachyut karane ke liy apane bhaiyoan ka ek sangathan banaya. phalat: yuddh hua, jyoos ne yoorens aur riya ke putroan ko, kronas ne bandi kar liya tha, karagar se nikal diya, is par unhoanne prasann hokar use meghoan ki garaj aur vidyut ki chamak pradan ki. isake atirikt usane briaros, kotas aur gais ko jinake sau-sau hath the, mukt kiya. unhoanne bhi ise kee varadan die.
vishv ka svami
riya ke doosara putr utpann hua, jisaka nam taiphoaras tha, jisane jyoos se bhanyakar yuddh kiya. kiantu ve vajr dvara parast ho gaya. jyoos ab sare sansar ka svami ho gaya. usamean se usane apane bhaiyoan 'nepachyoon' (posiid) aur 'plooto' (hadis) ko bhi kuchh bhag baant die. joos ne apane liye svarg aur sansar ka oopari bhag rajy karane ke liye liya, dharati par sabaka samoohik svatv tha. doosara bhanyakar yuddh devataoan ko un daityoan se karana p da, jo yoorenas ke rakt se utpann hue the, kiantu is yuddh mean devataoan ko eanthin, apoloan, heraklij tatha jyoos ke any betoan ne sahayata di aur daity poornataya parajit hue.
vivah
jyoos ki tin bahanean aur tin bhaee the. usane pahale 'metis' se vivah kiya, kiantu is bat ki bhavishyavani pahale hi ho chuki thi ki metis ka putr vishvasamra hoga. isaliye jyoos ne garbhavati metis ko kha liya, ethin usake sir se utpann hua. isake bad usane yoorenas aur riya ki putri thimis se kuchh samay ke liye vivah kiya, kiantu usane aant mean apani bahan hera se sanbandh sthapit kiya, jisase hibi, aris aur haiphastas namak santane utpann hueean.[2]
mahan devata
jyoos devataoan mean sabase mahanh vidhi-vijnan aur anushasan ka sthapak, aparadhoan ka dand nirnayak, shubh karyoan ke liy shubh-phal-data, daivi shaktiyoan ka srot, sabhi suandar vastuoan ka nirmata, sarvashaktiman, buddhi sanpann aur vishv ka udar shasak mana jata hai. kalaantar mean jyoos ek sthaniy devata mana jane laga aur isi nam se anek devataoan ki kahaniyaan prachalit ho geean. arkediyan aur kritan jyoos vishesh roop se prasiddh haian.
pooja
kianvadantiyoan ke anusar jyoos garatin ke dvip mean bhi raha, jahaan hekatoanbiyas upanam se usaki pooja hoti thi. is rashtriy devata ki pooja, saan doan, gayoan aur bakariyoan ke balidanoan dvara ki jati thi. grik mean etheans aur olanpiya, ye donoan usaki pooja ke vishisht sthan mane jate haian. usi ke samman mean olanpiya mean yoonani logoan dvara kheloan ka ayojan hota tha. yahian par ek bahut suandar mandir tha, jisamean jyoos devata ki svarn aur hathi ke daant ki moorti hai, jise 'phidiyas' ne banaya tha aur jo sansar ke sat ashcharyoan mean ek hai.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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