सतह से उठता आदमी -गजानन माधव मुक्तिबोध
satah se uthata adami -gajanan madhav muktibodh
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| lekhak | gajanan madhav 'muktibodh' |
| mool shirshak | 'satah se uthata adami' |
| prakashak | bharatiy jnanapith |
| prakashan tithi | 1 janavari, san 2000 |
| ISBN | 81-263-0360-3 |
| desh | bharat |
| bhasha | hindi |
| vidha | kahani sangrah |
| mukhaprishth rachana | sajild |
| vishesh | is sangrah mean muktibodh ki nau kahaniyaan sankalit haian. |
satah se uthata adami bharat ke prasiddhi pragatishil kavi aur hindi sahity ki svatantryottar pragatishil kavyadhara ke shirsh vyaktitv gajanan madhav 'muktibodh' dvara likhi gee pustak hai. hindi sahity mean sarvadhik charcha ke kendr mean rahane vale muktibodh ek kahanikar hone ke sath hi samikshak bhi the. bharatiy jnanapith dvara prakashit ‘chaand ka muanh tedha hai’, ‘ek sahityik ki dayari’, ‘kath ka sapana’ tatha ‘vipatr’ ke bad gajanan madhav muktibodh ki yah ek aur vishisht kriti hai ‘satah se uthata adami’. is sangrah mean muktibodh ki nau kahaniyaan sankalit haian.
sahityik drishtikon
muktibodh ke sahity mean hamare sanskaroan ko sanvarane aur unhean ooancha uthane ki b di shakti hai. vah ham madhyavargiy pathakoan ki drishti saph karata hai, samajh badhata hai. in kahaniyoan mean bhi hamean apane jivan ke vividh pakshoan ka ati nikat ka parichay evan vishleshan milata hai, aur milati hai samajik sambandhoan ki paini parakh. ek ke bad ek parade hatate jate haian aur yatharth ugh dakar samane ata jata hai. -shamasher bahadur sianh
in kahaniyoan mean ek aur visheshata yah hai ki ye sahaj hi har sthiti ke atisamany mean asamany aur adbhut ka bharam paida kar deti haian. ise ham tatasth-si kavyakarmi kalpana-shakti ka kamal kah sakate haian. aur isi vatavaran mean har kahani ek aise ghav ko, ek aisi pi da ko hamare samane ugha dakar rakhati hai jise ham dekhakar anadekha aur sunakar anasuna kar jate rahe haian. ek bar in kahaniyoan ko padhane ke bad pathak ke lie aisa karana asambhav ho jata hai. lagata hai, jaise in kahaniyoan mean ayami arth chhipe hoan. inhean padhane par har bar aisa kuchh shesh rah jata hai jo inhean phir-phir padhane ko amantrit karata hai. bat yah hai ki ye kahaniyaan jivan ke thahare naitik moolyoan par sochane ke lie pathak ko vivash karati hai. muktibodh-sahity mean is kahani-sangrah ka izafa karane ke lie stariy sahity ka hindi pathak kritajnata ka anubhav karega. isaka prakashan kisi bhi prakashak ke lie gaurav ki bat hai.
jivan-drishti shiksha se nahian, atmasangharsh se prapt hoti hai. in kahaniyoan ke tamam shikshit patroan ke bilakul viparit ‘akhet’ kahani ka nayak kansatebil meharabanasianh ek ashikshit vyakti hai, jise keval utpi dan aur julm ki treniang di gayi hai. magar usaki antaratma use di gayi shiksha se prabal hai. ek apahij stri par balatkar karata hua vah apani antaratma par bhi balatkar karata hai. antatah vah pata hai, yah sambhav nahian. keval prem hi sambhav hai. sarvahara ke sath muktibodh ki kori sahanubhooti nahian thi. usake pichhe keval unaki vyakhyaparak buddhi aur anubhav se utpann vishvas the. unaka vishvas tha ki madhyavarg par thopi gayi tathakathit adhunikata manushyata, karuna, adarshavadita aur saty ka sanhar hai. ‘satah se uthata adami’ ke patr is sanhar ke khandahar haian—ve bharatiy itihas ke sarvanash ke jivit pratik haian, jinhean paribhashit karane ki anivaryata ne muktibodh ko in kahaniyoan ki rachana ke lie vivash kiya. -shrikant sharma[1]
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tika tippani aur sandarbh
- ↑ satah se uthata adami (hiandi) bharatiy sahity sangrah. abhigaman tithi: 22 disambar, 2014.
sanbandhit lekh
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