काठ का सपना -गजानन माधव मुक्तिबोध
kath ka sapana -gajanan madhav muktibodh
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lekhak | gajanan madhav 'muktibodh' |
mool shirshak | 'kath ka sapana' |
prakashak | bharatiy jnanapith |
prakashan tithi | 1 janavari, san 2003 |
ISBN | 81-263-0627-3 |
desh | bharat |
prishth: | 128 |
bhasha | hindi |
vidha | kahani sangrah |
vishesh | 'kath ka sapana' muktibodh ke jivan ke antim samay tak unake dvara likhi gee kuchhek shreshth kahaniyoan ka sangrah hai. |
kath ka sapana bharat ke prasiddhi pragatishil kavi aur hindi sahity ki svatantryottar pragatishil kavyadhara ke shirsh vyaktitv gajanan madhav 'muktibodh' dvara likhi gee kahaniyoan ka sangrah hai. yah pustak 'bharatiy jnanapith' dvara 1 janavari, san 2003 mean prakashit ki gee thi. hindi sahity mean sarvadhik charcha ke kendr mean rahane vale muktibodh ek kahanikar hone ke sath hi samikshak bhi the.
pustak aansh
'kath ka sapana' muktibodh ke jivan ke antim samay tak unake dvara likhi gee kuchhek shreshth kahaniyoan ka sangrah hai. abhivyakti ke madhyam ke nate jahaan kavita hari, vahaan muktibodh ne dayari vidha pak di aur jab yah bhi poori n p di, tab kahani ko apanaya. sach to yah hai ki yug ke dhanke-ugh de vastavik svaroop ka, svayan jhel-jhel kar, jitani samagrata ke sath unhoanne anubhav kiya aur use abhivyakti dene ki jitani bechaini unamean thi, usake age sahity ki parichit vidha-simaean toot gayian. muktibodh ki kavita badhakar dayari ban chalati hai, dayari mean kahani jhaank uthegi aur kahani mano kisi vishay vishesh ka chintan jo gaharaee aur vistar mean uttarottar badhata jae. muktibodh ka sara sahity vastutah ek abhishapt jivan jine vale atyant sanvedanashil samajik vyakti ka chintan vivechan hai; aur yah bhi kahian nirale mean ya kisi any ke sath baithakar nahian, apane pi da sangharshoan bhare parivesh mean rahate aur apane se oopar uthakar svayan apane se joojhate hue kiya gaya hai. unaki ye kahaniyaan isi bat ko rekhaankit karati haian.[1]
rachanakal
muktibodh ki kahaniyoan ka rachanakal bis varshoan mean phaila hua hai. isilie kahaniyoan ke star mean phark hai. isi sangrah ki kuchh kahaniyaan 1943-1944 ki haian, jabaki kuchh unhoanne apani bimari ke pahale 1962-1963 mean samapt ki thian. jamane ke sath kahani ka kaushal bhi badal gaya. is badale hue kaushal ki kahaniyaan haian, 'kath ka sapana' tatha 'pakshi aur dimak'. muktibodh ki har rachana sahity ki sabhi vidhaoan ko ek ajib chunauti hai.
muktibodh ne sahity ki har vidha ko itana to d diya hai ki rachana svayan apane moolyoan ko lalakarane lagati hai. kavita badhate-badhate dayari ho jati hai aur dayari chalate-chalate kahani ho jati hai. dayari, kahani aur upanyas tinoan ke gun-doshoan se belag ‘vipatr’ ki kalpana muktibodh ne upanyas ke roop mean ki thi. vah use chhapana bhi chahate the. lambe-lambe prishthoan par b de b de harphoan mean likhi huee yah kahani apani vishalakay pandulipi mean upanyas hi lagati thi. magar taip karane par maloom hua ki use adhik se adhik ek lambi kahani ke bataur hi chhapa ja sakata hai. sachaee yah hai ki ‘vipatr’ kahani ya upanyas donoan mean se kuchh bhi n hone ke bavajood donoan hi hai. kahani aur upanyas donoan ki sankirn paribhashaean kis tarah toot rahi haian aur sahity ki vidhaean kaise ek-doosare ke najadik ati huee gumanam hoti ja rahi haian, ise muktibodh jaise drashta kalakar hi pahachan sakate the. 1959 se 1962 ke bich ‘vipatr’ ko muktibodh ne tin bar likha tha.
brahmarakshas
‘brahmarakshas’ muktibodh ka priy patr hai; kavita, kahani har kahian brahmarakshas ka jikr hai ! ‘chaand ka muanh tedha hai’ mean ‘brahmarakshas’ ko sambodhit ek kavita hai aur is sangrah mean ‘brahmarakshas ka shishy’ ko lekar ek kahani hai. muktibodh ne jis tarah ka abhishapt aur nirvasit jivan jiya use, usaki pi da ko, ek brahmarakshas hi samajh sakata hai. sachchaee yah hai ki muktibodh svayan hi brahmarakshas the aur svayan hi ‘brahmarakshas ka shishy’ bhi. kavita mean jo kam adhoora rah gaya, use unhoanne dayari mean poora karane ka prayatn kiya aur dayari mean jo rah gaya, use shakal dene ke lie unhoanne kahani ka madhyam chuna-halaanki ye tinoan hi vidhaean muktibodh ke us mahanubhav ki sampoorn abhivyakti ke lie jagah-jagah aparyapt sabit huee haian, jise kisi yug ka samagr anubhav kaha ja sakata hai.[1]
muktibodh akele kalakar haian, jinake anubhav ka aveg abhivyakti ki kshamata se itana b da tha ki sara sahity toot gaya. muktibodh ke sahity ko kasauti ke roop mean svikar karana khatare se khali nahian. usamean itani prachandata hai ki us par parakhane par apane any gunoan ke lie mahattvapoorn doosaroan ke sahity nishchit hi tuchcha najar aega. buddhimani isi mean hai ki muktibodh ke sahity ko unake hi sahity ki kasauti ke roop mean dekha jae. muktibodh abhivyakti ki jis bechaini se pi dit the, ‘brahmarakshas ka shishy’ usi ki kahani hai.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 kath ka sapana (hindi) pustak.oaraji. abhigaman tithi: 21 disambar, 2014.
sanbandhit lekh