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mujhe nahian maloom
sahi hooan ya galat hooan ya aur kuchh
saty hooan ki matr maian nivedan-sauandary!
dharitri v nakshatr
taragan
rakhate haian nij-nij vyaktitv
rakhate haian chuanbakiy shakti, par
svayan ke anusar
gurutv-akarshan shakti ka upayog
karane mean asamarth.
yah nahian hota hai unase ki jara ghoom-gham aean
nabhash apar mean
yantr-baddh gatiyoan ka grah-path tyagakar
brahmaand akhil ki sarahadean map le.
are, ye jyoti-piand
hriday mean mahashakti rakhane ke bavajood
aandhe haian netr-hin
asang ghoomate haian ahetuk
asim nabhash mean
chattani dher hai gatiman anathak,
apane n bas mean.
vaisa maian buddhiman
avirat
yantr-baddh karanoan se saty hooan.
meri nahian koee kahian koshishean,
n koee nij-t dith shakti-vedana.
koee kisi adrishy any dvara niyojit
gatiyoan ka ganit hooan.
pravritti-saty se sach maian
galatiyaan karane se darata,
maian bhatak jane se bhayabhit.
yantr-baddh gatiyoan ka grah-path tyagane mean asamarth
ayas, abodh nira sach maian.
koee phir kahata ki dekh lo -
deh mean tumhare
paramanu-keandroan ke as-pas
apane gol path par
ghoomate haian aangare,
ghoomate haian 'ilektr aaun'
nij rashmi-rath par.
bahut khush hota hooan nij se ki
yadyapi saanche mean dhali huee moorti mean majaboot
phir bhi hooan devadoot
'ilektr aaun' - rashmiyoan mean bandhe hue anuoan ka puanjibhoot
ek mahabhoot maian.
rrin-ek rashi ka vargamool
sakshath
rrin-dhan t dith ki chinagiyoan ka atmajat
prakash hooan nij-shool.
ganit ke niyamoan ki sarahadean laanghana
svayan ke prati nit jagata -
bhayanak anubhav
phir bhi maian karata hooan koshish.
ek-dhan-ek se
punah ek banane ka yatn hai avirat.
ati hai poorv se ek nadi,
pashchim se sarit any,
sangamit banati hai ek mahanadi phir.
srishti n ganit ke niyamoan ko manati hai anivary.
mere ye sahachar
dharitri, grah-piand,
rakhate haian gurutv-akarshan-shakti, par
yantr-baddh gatiyoan ko tyagakar
jara ghoom-gham ate, jara bhatak jate to -
kuchh n sahi, kuchh n sahi
galatiyoan ke nakshe to banate,
ban jata bhooloan ka graph hi,
vidit to hota ki
kahaan-kahaan kaise-kaise khatare,
apahij poornataean tootati!
kiantu, hamare yahaan
siandhuyatra varjit
agam athah ki.
hamean to dar hai ki,
khatara uthaya te
manasik yantr-si bani huee atma,
adatan bane hue arritan bhav-chitr,
vichar-charitr hi,
toot-phoot jaeange
phremean sab tootega v tanta hoga nij se.
isilie, saty hamare haian satahi
pahale se bani huee rahoan par ghoomate haian
yantr-baddh gati se.
par unaka sahipan
bahut b da vyangy hai
aur satyoan ki chuanbakiy shakti
vah maiganet...
haan, vah anang hai
apane se kamatur,
aang se kiantu hin!!
---
punashch -
bat abhi kahaan poori huee hai,
atma ka ekata mean duee hai.
isilie
svayan ke adhoore ye shabd aur
tooti huee lainean, n ubhare hue chitr
tatolata hooan unamean ki
koee ulajha-ataka hua saty kahian mil jae,
vah bat kaun-si!!
ulajhan mean p da hooan,
apani hi dh dakan ginata hooan jitani ki
utane hi ugate haian
ugate hi jate haian sitare
door asaman mean chamakane lagate haian sachamuch!
aur, ve karate haian ishare!!
maian unake niyamoan ko khojata,
niyamoan ke dhooandhata hooan apavad,
parantu, akasmath
upalabdh hote haian niyam apavad ke.
sarisrip-rekhaoan se tiryakh rekha katakar
likha hua bar-bar
kati-piti rekhaoan ka manohar sauandary
dekhata hi rahata
kate-pite mean se hi jhalakate haian akasmatsaan
jh ke jhutamute, rangin subahoan ke dhuandhalake.
unamean se dhire-dhire svarnim rekhaean ubharatian,
vikasit hote haian manohar dyuti-roop.
chamakane lagate haian udyan rangin
adim maulik!
gandh ke sukomal meghoan mean doobakar
pratyek vriksh se karata hooan pahachan,
pratyek pushp se poochhata hooan hal-chal,
pratyek lata se karata hooan sanpark!!
aur unaki mahak-bhari
pavitr chhaya mean gahari
vilupt hota hooan maian, par
sunahali jval-sa jagata jnan aur
jagamagati rahati hai lalasa.
maian kahian nahian hooan.
