ज्ञानेन्द्रपति
jnanendrapati
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| poora nam | jnanendrapati |
| janm | 1 janavari, 1950 |
| janm bhoomi | gram patharagama, jharakhand |
| karm bhoomi | bharat |
| karm-kshetr | kavy rachana |
| mukhy rachanaean | 'sanshayathma', 'aankh hath banate hue', 'gangatat', 'kavi ne kaha', 'ekachakranagari' adi. |
| puraskar-upadhi | sahity akadami puraskar, 'pahal samhman', 'banarasiprasad bhojapuri samhman' v 'shamasher samhman'. |
| prasiddhi | kavi |
| nagarikata | bharatiy |
| any janakari | jnanendrapati nirala ki parampara ke kavi haian. unaki kavita rachanatmak pratirodh ki kavita hai. |
| adyatan | 10:35, 13 aprॅl 2020 (IST)
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| inhean bhi dekhean | kavi soochi, sahityakar soochi |
jnanendrapati (aangrezi: Gyanendrapati, janm- 1 janavari, 1950, jharakhand) hiandi ke utsahi, vilakshan aur anoothe kavi haian. unhoanne sarakari naukari chho dakar kavy lekhan ko poornakalik taur par chuna. jnanendrapati ki bhasha mean aisa kuchh hai, jo parampara ke sath pul banata hai. unake varnan ki tafasil par gaur karane par lagata hai ki manoan unhean pahale hi not kar sanbhal liya hoga.
parichay
jnanendrapati ka janm 1 janavari, san 1950 ko gram patharagama, jharakhand mean hua tha.
jnanendrapati ka ‘ganga tat’ kavyoan ka sangrah nahian nyas hai. vah aupanyasik hai. muktibodh ki ‘aandhere mean’ ke bare mean kaha jata hai ki vah neharoo yug ka kritik hai. is yug ka kritik ‘ganga tat’ hai. jnanendrapati ki kavita mean aaubjarveshan ki koshish hai aur zid bhi. is vajah se unaki kavita pratibaddhata aur vaicharikata ke saralikaran ka chitr haian. aaubzarveshan mean vyavadhan bhi hai aur takat bhi.
'nirala' ki parampara ke kavi
jnanendrapati nirala ki parampara ke kavi haian. unaki kavita rachanatmak pratirodh ki kavita hai. ve jo khatm ho raha hai, use dikhane ke alava jo achchha hona chahie, usake sanket deti haian.
bhasha
jnanendrapati hindi ke vilakshan kavi-vyaktitv haian. unaki j dean lok ki man-mati mean gahare dhansi haian. unaki kavy bhasha unake samakalinoan mean sabase alag hai. unake lie n to tatsam achhoot hai, n deshaj. shabdoan ke nirman ka sahas dekhane yogy hai. jnanendrapati ki kavita ek or to chhoti-se-chhoti sachchaee ko, halki-se-halki anubhooti ko sahejane ka jatan karati hai, prani-matr ke harsh-vishad ko dharan karati hai; doosari or satta-chalit itihas ke jhoothe sach ko bhi ugha dati hai. dharmik satta ho ya rajanitik satta, vah sabake muqabil hai.
pramukh kritiyaan
jnanendrapati ki kuchh pramukh kritiyaan nimn prakar haian-
- aankh hath banate hue (1970)
- shabd likhane ke lie hi yah kagaz bana hai (1981)
- gangatat (2000)
- sanshayatma (2004)
- padhate-gadhate (kathetar gady, 2005)
- bhinasar (2006)
- kavi ne kaha (kavita sanchayan)
- ‘ekachakranagari’ (kavy natak)
samman
varsh 2006 mean ‘sanshayathma’ shirshak kavita sangrah par sahity akadami puraskar ke alava 'pahal samhman', 'banarasiprasad bhojapuri samhman' v 'shamasher samhman' sahit anek pratishthit samman aur puraskar se vibhooshit kiye ja chuke haian.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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