सभ्यता एवं संस्कृति में अन्तर

pray: sabhyata aur sanskriti ko samanarthi samajh liya jata hai, jabaki ye donoan avadharanaean alag-alag haian. tathapi vibhed thik vaisa hi hai, jaise ham ek phool ko sabhyata aur usaki sugandh ko sanskriti kahean. sabhyata se kisi sanskriti ki bahari charam avastha ka bodh hota hai. sanskriti vistar hai to sabhyata kathor sthirata. sabhyata mean bhautik paksh pradhan hai, jabaki sanskriti mean vaicharik paksh prabal hota hai. yadi sabhyata sharir hai to sanskriti usaki atma.

sabhyata aur sanskriti mean aantar

sabhyata aur sanskriti mean nimnalikhit antar paye jate haian-

• sabhyata aur sanskriti mean maulik antar yah hai ki, sabhyata ka sambandh jivan yapan ya sukh-suvidha ki bahari vastuoan se hai, jabaki sanskriti ka sambandh antarik vastuoan se.
• sabhyata ki map ki ja sakati hai, kintu sanskriti ki map nahian ki ja sakati. udaharan ke lie - aisa bata dena adhik asan hai ki saikil ki apeksha motaraga di adhik upayogi hai, kintu praman prastut karana kathin hai ki pashchimi sanskriti ki apeksha bharatiy sanskriti shreshth hai. isake lie koee bhi mapadand nahian hai.
• sabhyata ki unnati alpakal mean hoti hai, jabaki sanskriti vistritakalin sabhyata ki parinati hai.
• sabhyata ka prasar tivr gati se hota hai, kintu sanskriti ka prasar dhire-dhire, lekin lagatar hota hai.
• saanskritik vastuean pratiyogita rahit hoti haian, kintu sabhyata ka adhar pratiyogita hai. do avishkaroan mean pratiyogita hoti hai, kintu adhyatmikata mean koee pratiyogita nahian hoti.
• sabhyata sadhan hai, jabaki sanskriti sadhy hai. sadhy ka tatpary antim lakshy se hai, jisamean asim santushti ka anubhav hota hai aur is asim santushti ki prapti ke lie jo vidhi apanaee jati hai, use sadhan kahate haian.
• kant ne sabhyata aur sanskriti ke antar ko spasht karate hue kaha hai ki sabhyata bahy vyavahar ki vastu hai, parantu sanskriti naitikata ki avashyakata hoti hai tatha yah antarik vyavahar ki vastu hai.
• jisabart ke anusar, sabhyata batati hai ki, ‘hamare pas kya hai’, aur sanskriti yah batati hai ki, ‘ham kya haian’.
• sabhyata mean sudhar kiya ja sakata hai, kintu sanskriti mean nahian. sadharan vyakti bhi shreshth avishkaroan mean sudhar kar sakata hai, kintu pratishthit kavi aur kalakar ki kavita v kalakriti mean sadharan vyakti sudhar nahian kar sakata.
• sanskriti mean gaharaee hoti hai, jabaki sabhyata mean gaharaee ka abhav hota hai. motar aur trektar ki mashin ka jnan sabhi ko ho sakata hai, kintu sanskriti ki gaharaee tak sab vyakti nahian pahuanch sakate.
• grin ne sabhyata v sanskriti ke madhy antar ko spasht karate hue likha hai ki, ‘ek sanskriti tab hi sabhyata banati hai, jabaki usake pas ek likhit bhasha, darshan, visheshikaranayukt shram vibhajan, ek jatil vidhi aur rajanitik pranali ho.’
• gilin v gilin ke anusar, ‘sabhyata sanskriti ka adhik jatil tatha vikasit roop hai.’

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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