कार्तिक छठ
hindoo chandramas mean kartik mah ke chhathe din chhath tyauhar manaya jata hai. chhath do shabdoan ke mel se bana hai jisamean chhah arthat hath-hath yog (tapasya vijnan) ko darshata hai. isamean soory ki aradhana ki jati hai. bhagavan soory dev ki aradhana ka sabase b da parv chhath soory dev ko arg dene ka svarnim avasar hota hai. sabhi nadiyoan aur ghatoan par shraddhaluoan ka sailab um data hai to yah samajhate der nahian lagati ki chhath parv a gaya hai. uttar bharat ke bihar, uttar pradesh mean chhath shraddha aur ullas se manaya jane vala sabase b da parv hai.
- pooja ka pahala din nahay-khay jisamean ganga nadi mean nahaya jata hai aur vahaan ke pani se ghar ko pavitr kiya jata hai.
- parv ka doosara din kharana hai jisamean sooryast ke bad sham ko pooja ke pashchat prasad grahan kiya jata hai isamean gehooan ke ate, kele, khir aur chaval ka grahan prasad ke rup mean kiya jata hai. usake pashchat poore ghar ke sadasy din ke poorv sadhya mean nadi ke kinare prasad ya doobate soory ko arghy dete hai. is doobate soory ki aradhana mean vrati nadi mean kh de hote haian aur sabhi sadasy bari-bari se arghy dete haian. yah parv ugate soory ko ardhy dene ke sath samapt ho jata hai, jisake pashchat sabhi sadasy prasad grahan karate haian.
anushthan
tyauhar ka anushthan atyant kathor hota haian jisamean vrati ya upasak ko upavas rakhana hota hai. unhean lanbe samay tak pani mean kh de rahana p data hai. is parv mean shakahari bhojan kiya jata hai aur namak, lahasun aur pyaj tak se parahej kiya jata hai. pooja ke dauran baans se bane soop mean mithaee, phal, baans evan isase banian samagri, phool, nariyal, gehooan se bane thekue, ganna, gu d, agarabatti ityadi ko rakha jata hai aur isase pooja ki jati hai. is dauran mahilaean bhagavan soory ka gunagan karati haian svadishth pakavan, aangoor, nariyal, mithaee tyauhar ka mukhy hissa haian.
soory ki upasana
soory ki upasana bharatiy sanskriti ka sada se hi abhinn aang rahi hai. kartik mas mean hone vali chhath pooja vastutah sooryadev ki hi aradhana hai. soory ki upasana ke tark bhi haian. soory manavamatr ke lie atyant upayogi hai. hamari sanskriti mean palan-poshan karane vale aur mushkiloan se baharv nikalane vale ko hi bhagavan manakar pooja jata hai. sooryanarayan bina kisi bhed-bhav ke sabako nity darshan, oorja aur arogyata dete haian. ve jivan ke devata haian. pe d-paudhe, vanaspatiyaan aur manushy sabhi unase hi anupranit haian. prakash, tap aur oorja ke akshay strot bhagavan soory ke prati manav adikal se hi shraddhavatan raha hai. soory ki jivanishakti aur akshay oorja ke karan unaki pooja ki pratha sansar ki lagabhag sabhi prachin sabhyataoan- mistr, mesopotamiya, bharat, chin adi mean milati hai. rrigved mean bhi soory-mahima ka ullekh hai. soory dev akash mean udit hokar garib- amir, sabhi ko apani rashmiyoan se oorja pradan karate haian.
puranoan mean ullekh
puranoan mean ullekh hai ki soory ki aradhana se tan-man svasth rahata hai. yah tathy sabase pahale shuklayajurved mean pratipadit hua hai. atharvaved ne bhi soory ki rashmiyoan mean arogyadayini shakti hone ki pushti ki. bad mean vaijnanikoan ne bhi ise mana aur soory chikitsa ki paddhati vikasit huee.
valmiki ramayan mean ravan par vijay prapt karane se poorv bhagavan shriram ke dvara sooryopasana kie jane ka vivaran milata hai. manyata hai ki sooryopasana se atmavishvas jagata hai aur manobal pusht hota hai.
doobate soory ko arghy
kartik shukl ashtami ko ham sooryadev ke anant upakaroan ke prati kritajnata jnapit karate haian. isi mah mean dhan ki baliyaan pakane lagati haian. adhikaansh vriksh phaloan se lad ate haian. khetoan mean ras bhari eekhean jhoomane lagati haian. shakarakand, siangha da adi phal tatha kand mool pak jate haian. kele ke phal pitabh ho ate haian. ye prakritik vastuean sooryadev ko arpit hoti haian. ye soory dvara hi to pradatt haian. tvadiyan vastu govind, tumyamev samarpaye ke bhav se unhean pratah evan sayan jal mean kh de hokar arpit karate haian.
soory ko pratham arghy sandhya mean pradan kiya jata hai. yah ek mahatvapoorn tathy hai. lok mean kahavat chalati hai. ki ugate soory ko to sabhi namaskar karate haian, doobate soory ko koee nahian poochhata. isake viparit chhath parv yah sandesh deta hai ki jo paropakari haian, use sada shraddha do. usake avasan ke samay, usase mukh nahian mo do. yah sandesh nee pidhi ke lie hai, jo apane vriddh mata-pita ki upeksha karate haian. is pavan ayojan se shiksha grahan karane ki avashyakata hai. keval ghatoan ki shobha nihar kar tatha prasad palan se kartavy ki itishri nahian ho jati. is parv par saanskritik chhata dekhane layak hoti haian. nadi-sarovar ke ghat is soory-mahotsav ke samay khoob sajaye jate haian. sarakar bhi ghatoan ki svachchhata mean yogadan dene lagi haian. vrati kadal-stanbhoan ke tomar evan amr-patroan tatha pushpoan ke vandanakar banate haian. rang-birange balboan se ghatoan ko adbhut akarshan milata hai. sangit evan vady ke svar vatavaran ko guanjayaman kar darshakoan ko barabas khianch late haian. chhath lok parv hai, atah isase sanbandhit madhur lok git bhi khoob likhe ge haian. mahila kanthoan se nissrit ho yah lok sangit chhath parv ke pramukh akarshanoan mean hai. ghat par jate samay evan vahaan se lautate samay un gitoan ke svar se sanpoorn parivesh adbhut hokar logoan ke man-pranoan ko prabhavit kar deta hai. ek lok git ki chhata dekhean-
kahavaan ki sooraj ke janamavaan, kahava hi hokhe la aanjora
svarg mean hi sooraj ke janamava, kuru khete hokhe la aanjor
garaji ke bolalan sooraj bhal, ke karahian varat hamar॥
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