रहिमन पानी राखिए -विद्यानिवास मिश्र

rahiman pani rakhie -vidyanivas mishr
'rahiman pani rakhie' ka avaran prishth|150px|center
lekhak	vidyanivas mishr
mool shirshak	rahiman pani rakhie
prakashak	vani prakashan
prakashan tithi	10 joon, 2006
ISBN	81-8143-493-5
desh	bharat
prishth:	198
bhasha	hiandi
vidha	nibandh sangrah
vishesh	vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha.

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rahiman pani rakhie hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.

saraansh

vidyanivas mishr ne ajivan ek anathak jijnasu ki bhaanti jivan aur jnan ke vivadh kshetroan ko dekha-parakha. unaki ruchi bahuayami thi, jisake karan ve ek sahriday, rasik, yatri, tatv vishleshak, sanskritividh, lokavidh aur n jane kitane roopoan mean hamare samane ate the. unhean bharatiy sanskriti aur parampara ka agadh jnan tha, jise unhoanne hamesha paandity ke bojh se mukt rakhate hue lokagrahi banakar pathakoan ke samane rakkha. vastutah unhoanne paramparavadi kahe jane ka khatara uthakar bhi hamean atit aur parampara ke un mahatvapoorn nidhiyoan se parichit karaya, jisase yukt hokar hamari bhavishy drishti ko nianv majaboot hoti hai. ‘rahiman pani rakhie’ unaki aisi rachanaoan ka sankalan hai jo unaki poorv prakashit kritiyoan mean upalabdh nahian haian. isamean unake, nibandh, sansmaran, yatra vrittaant adi shamil haian, jo alag-alag hote hue bhi pandit ji ke chiantan-sootr se paraspar ju dakar ek samagr paridrishy rachate haian.

jal avyakt anant akar hai, sarasvati nam us anant bhavana ka hai, jo prasupt hai hamamean se pratyek ke bhitar, jo hamamean se pratyek ko bhasha ke madhyam se, bhav ke madhyam se ek doosare se jo dati hai, yah batalati huee ki tum sab jivan pravah ke aang ho. pani hamare desh ka jivan hai. pratyek-vyakti ki lachari hai ki ek pani ki chhoti dhara bane, pratyek dhara ki ek lachari hai ki ek b de dhara ki aang bane, b di dhara ki lachari hai ek anant mean mile, anant ki bhi lachari hai ki har prakash se tape bindu bindu khianche, kabhi bhap bane, bhap banakar badal bane, kabhi bas poornima ke din dhaval phenoan ki jhaladar jvar-mala ban jae. pani hone ka ek hi to arth hai, doosare ke lie hona.

aisa pani keval drav nahian hai, vah dipti bhi hai. hamare desh ke kavikul guru kalidas dhoop ko pani ke roop mean dekhate haian, saanjh hoti hai, jhalamal roshani pe doan ki chotiyoan par dikhati haian, mor us roshani ko booand-booand pite haian. aandhakar poorab ki or se gaharata hua ata hai par pashchim digant mean tho di se roshani jhalamalati rahati hai, aisa lagata hai akash ek b da manasarovar hai jo sookh raha hai, qarib-qarib sookh bhi gaya hai, bas tho da-sa jal pashchim ki or shesh rah gaya hai, simatati huee dhoop ki yah pyas jis desh ke kavi ki hoti hai, muhavira hi kuchh doosara hota hai, yahaan aankh mean pani bhar jae to adami samaj mean nianda ka patr ban jata hai, agar moti ka pani utar jae to usaki koee kimat nahian lagati, agar choone ka pani mar jae to pan ka rang biga d de, agar talavar mean pani n chadhaya jae to vah bas keval ek poshak banakar rah jae, agar adami apane pani ki chianta chho d de to usako koee bhi poochhega nahian. is desh ke rang mean poori tarah rang kar hi rahim ne kaha-

rahiman pani rakhie pani bin sab soon.

pani ge n oobaraian, moti manus choor..

har jatan se pani rakhie, pani chale jane par phir ubarane ki koee asha nahian rahati. kasht sahie par pani rakhie.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh