दिव्या (उपन्यास)
divya (upanyas)
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| lekhak | yashapal |
| mool shirshak | divya |
| prakashak | lokabharati prakashan |
| prakashan tithi | 25 aprail, 2004 |
| desh | bharat |
| prishth: | 168 |
| bhasha | hiandi |
| vidha | upanyas |
| mukhaprishth rachana | sajild |
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'divya' yashapal ke shreshth upanyasoan mean ek se hai. is upanyas mean yug-yug ki us dalit-pi dit nari ki karun katha hai, jo anekanek sangharshoan se guzarati huee apana svasth marg pahachan leti hai. 'divya' upanyas 'amita' ki bhaanti aitihasik upanyas hai . yashapal ji ka ‘divya’ ek kalpanik aitihasik upanyas hai. unhoanne ne ise marksavadi drishtikon se likha hai. is upanyas ki nayika divya anek prakar ke sangharsh jhelati hai. yah ek romaans virodhi upanyas hai. yashapal ji ki divya bhagavaticharan varma ki chitralekha se is mamale mean alag hai ki jahaan chitralekha ko paristhitiyoan ke karan jivan mean koee rah nahian soojhati, vahi divya mean rah ki khoj hai. ‘amita’ yashapal ji ka doosara aitihasik upanyas hai. kintu isamean vah ooanchaee nahian hai jo ‘amita’ mean hai.[1]
kathanak
itihas ke manthan se prapt anubhav ke anek prayatnoan mean sabase prakashaman tathy hai- manushy bhokta nahian, karta hai. sampoorn maya manushy ki hi kri da hai. isi saty ko anubhav kar hamare vicharakoan ne kaha tha-‘‘n manushath shreshthatar hi kianchith !’’ manushy se b da hai- keval usaka apana vishvas aur svayan usaka hi racha hua vidhan. apane vishvas aur vidhan ke sammukh hi manushy vivashata anubhav karata hai aur svayan hi vah use badal bhi deta hai. isi saty ko apane chitramay atit ki bhoomi par kalpana mean dekhane ka prayatn ‘divya’ hai. divya’ ka kathanak bauddhakal ki ghatanaoan par adharit hai. is yug ki rajanitik, samajik evan dharmik paristhitiyoan ka kuchh aisa sajiv chitran inhoanne kiya hai ki sab kuchh kalpanik hote hue bhi yatharth-sa pratit hota hai. upanyas mean varnit ghatanaean pathak ke hriday ko gaharaee se prabhavit karati haian. ‘divya’ jivan ki asakti ka pratik hai.[2]
aitihasik kalpana
‘divya’ itihas nahian, aitihasik kalpana matr hai. aitihasik prishthabhoomi par vyakti aur samaj ki pravritti aur gati ka chitr hai. lekhak ne kala ke anurag se kalpanik chitr mean aitihasik vatavaran ke adhar par yatharth ka rang dene ka prayatn kiya hai. chitr mean truti rah jana sambhav hai. us samay ka hamara itihas yathesht prapy nahian. jo prapy hai, us par lekhak ka vishesh adhikar nahian. apani yah nyoonata jan kar bhi lekhak ne kalpana ka adhar usi samay ko banaya; karan hai-us samay ke chitramay aitihasik kal ke prati lekhak ka moh. sookshmadarshi pathak ke prati inase anyay ho sakata hai. asangati dekh kar unhean virakti ho sakati hai.
bharatiy sanskriti ka varnan
yashapal ne ‘divya’ upanyas mean bauddhakalin parivesh ke aantargat bharatiy sanskriti ka suandar chitran kiya hai . sanskriti ka bahy pahaloo jisamean utsav-mele, shaury aur kala ki vibhinn pratiyogitaean bharatiy sanskriti ka ek mahattvapoorn aang rahi hai, ka upanyas mean nirvah karate hue yashapal ne ‘divya’ ka praranbh kiya hai . yashapal ne ‘divya’ mean nrity-kala- sangit ka n keval charamotkarsh dikhaya hai parantu ek sajag rachanakar ke dayitv ka nirvah karate hue kala-jivi striyoan ki karun sthiti ki bhi abhivyakti ki hai . jis bauddhakalin roodhiyoan aur dharm ke kathor niyamoan ne divya ko thukaraya tha usi divya dvara yatharthavadi drishtikon vale marish ka varan karavakar yashapal ne adhunik nari svatantry ke vichar bodh ka samarthan kiya hai . shaury pradarshan ki pratiyogita mean yashapal ne hamari sanskriti ke kalank saman dasapratha aur varnavyavastha ki kuritiyoan ka yatharth karake niroopan samantavadi aur abhijatyavadi vyavastha par bhi prahar kiye hai . upanyas ke uttarardh mean apane bal par prithusen videshi akraanta kendras par vijay prapt kar sagal ka mukhy senapati aur rajy ka agrani banata hai jisamean yashapal ne janmagat varnavyavastha ko to dakar karm ke adhar par vyakti ki mahatta svikrit ki hai . vahian upanyas ke ant mean abhijaty varg ki hi tarah bhog-vilas mean lipate prithusen ka bhi rajaniti ki kutil chaloan dvara parabhav dikhakar shasan vyavastha ki shithilata ka yatharth alekhan kiya hai . jis bharatiy sanskriti ne nari ko devi kah kar mahattvapoorn sthan pradan kiya tha vahi parivartit kal mean din-hin hokar, purush ki bhogya matr banakar rah jati hai . nari ke astitv ki pahachan ki samasya ka marmik niroopan bhi yashapal ne divya ke madhyam se prastut kiya hai . dharmik astha mean vishvas rakhanevali janata ke samaksh bauddh dharm ki kroorata ka sanket nishchay hi pathak varg ke samaksh prashn kh da kar deta hai . moolatah marish bauddhakalin parivesh ka pragatishil vicharak hai jo bharat ke pratham nirishvaravadi darshanik charvak ke mat ka anumodan karate hue, bauddhakalin dharm aur samaj mean rahate hue bhi eeshvar, dharm, bhag, karmaphal ki tark ki kasauti par vyakhya karata hai tatha nari ko srishti ki adi shakti manate hue samaj mean samman janak, purush ke samakaksh sthan pradan karata hai . paramatma-jivatma, bhagy-karmaphal adi ke karan jivan ki nirarthakata svikar kar lene vali ratnaprabha aur aanshumala ko saanskritik-dharmik sankuchit drishti se mukt karane vala, saanskritik chetana ka pakshadhar marish, yashapal ke vicharoan ko hi prastut karata hai . dharm aur sanskriti ki a d mean kutil rajaniti khelane vali samantashahi shasan vyavastha ke yatharth ka yashapal ne kalatmak dhang se niroopan kiya hai . kul milakar yashapal ne kala, sangit, nyay, darshan aur shaury jaise bharatiy sanskriti ke moolyavan aangoan ka saphalatapoorvak niroopan kiya hai vahian doosari taraf varn-vyavastha, das-pratha, dharmik roodhiyaan, nari-svatantry ki samasya aur rajaniti v shasan-vyavastha ki anaitikata par kutharaghat karate hue saanskritik chetana ki abhivyakti ki hai.[3]
bhasha shaili
atit ke rang-roop ki raksha ke lie 'divya' mean kuchh asadharan bhasha aur shabdoan ka prayog avashyak hua hai. in shabdoan ki arthasahit talika pustak ke aant mean de di gee hai.
yashapal ke anusar
"apane aitihasik jnan ki nyoonata ko svikar karata hooan. yadi lakhanoo myoojiyam ke adhyaksh shri vasudevasharan agraval, pi.ech.di. aur bambee prians-aph vels myoojiyam, puratatv vibhag ke adhyaksh 'shri motichand', pi.ech.di. tatha 'shri bhagavatasharan upadhyay' ka udar sahayog mujhe prapt n hota to pustak sambhavatah asahy roop se tratipoorn hoti. lakhanoo bauddh-vihar ke vayovriddh 'mahasthavir bhadant bodhanand' ke prati bhi maian kritajn hooan. unaki kripa se bauddh paripati ke vishay mean janane ki suvidha huee.
bauddhakalin vesh-bhoosha aur vatavaran ko hridayangam karane mean vishesh sahayata ajanta aur elora ki yatra se mili. ajanta aur elora ke kalakaroan ke prati kalapremi sansar sada abhari rahega, parantu is kala ke darshan ke lie maian apane mitr aur chikitsak 'd aauktar premalal shah' ka kritajn hooan. bahut samay se yah pustak likhane ke liye is yatra ka vichar tha parantu kathin samay mean asuvidhaoan ke vichar se shaithily aur nirutsah raha. d aauktar ne ghasit kar kartavy poora karaya. isi se yah kalpanik chitr pustak ka roop le paya hai.
sabase adhik abhari hooan maian apani prerana ke srot apane pathakoan ka jinake bina kala ki sadhana sambhav nahian. - -yashapal (19 mee, 1945)[4]
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tika tippani aur sandarbh
- ↑ aitihasik upanyas (hiandi). . abhigaman tithi: 23 disambar, 2012.
- ↑ divya (hiandi). . abhigaman tithi: 23 disambar, 2012.
- ↑ yashapal ke ‘divya’ upanyas mean bharatiy sanskriti (hiandi). . abhigaman tithi: 23 disambar, 2012.
- ↑ divya (hiandi). . abhigaman tithi: 23 disambar, 2012.
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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