उन्माद

unmad ek prakar ka manasik rog hai jisako manastap ke aantargat vargikrit kiya jata hai. yah rog aise vyaktiyoan ko hota hai jinamean manasik durbalata hoti hai aur jisake karan ve bahy tatha sanvegatmak paristhitiyoan se sahaj hi udvelit ho jate haian. vartaman anusandhanoan dvara pramanit ho gaya hai ki yah manasik rog stri aur purush donoan mean hota hai. prachin tatha madhyakalin yug mean is rog ka karan bhoot pret mana jata tha. isake upachar ke lie jha d phooank, gande tabij adi ka upayog hota tha. adhunik kal mean sharakoan, jaine, m aautarn prians aur phr aauyad ityadi manovaijnanikoan ne isaka karan manasik batalaya hai. unmad mean pray: manasik vikar ka parivartan sharirik vikar mean ho jata hai. ribat ka kathan hai ki unmad mean manasik kshobh ki avastha sharirik kriyaoan mean prakat hoti hai. phereankzi ka kathan hai ki parivartit sharirik kriyaean manasik vikar ki pratik hoti haian. phrayad ne roopaantar unmad, jisamean manasik viplav sharirik lakshanoan mean parivartit ho jata hai, aur chianta unmad, jisamean keval manasik lakshan hote hai, ka ullekh kiya hai.

unmad ke bare mean phr aauyad ka anveshan pramanik hai. phr aauyad ke drishtikon se unmad ke rog mean do batean pramukhat: milati haian : (1) isamean kam pravritti ka pradhany rahata hai, (2) isamean bachapan ki anubhootiyoan ka vishesh mahatv hota hai. unmad pray: kamavritti sanbandhi anubhootiyoan ka pun:sphuran hota hai. aksar ve hi vyakti unmad rog ke shikar hote haian jinaki kamashakti ka uchit vikas nahian ho pata. vastut: unmad ke rogi ki kriyaoan aur sammohanavastha tatha kamaviparitikaran ki kriyaoan mean paryapt samanata milati hai. vikrit kamabhav hone ke karan jab unmad ke rogi se kuchh poochha jata hai to vah yahi kahata hai : maian nahian janata, mujhe aisi kuchh batean smaran nahian haian-isaka arth yah hai ki vah kuchh kahana nahian chahata kyoanki isase usake ajnat achetan man mean p di bhavanagranthi ko thes pahuanchati hai.

unmad ke lakshan - sharir ke kisi bhag mean lakava marana, behoshi, ak dan, hansana rona, aangoan ka shoony, sanvedanahin hona, akuanchan, talabaddh gati, kamavikriti, kamashoonyata, nidravicharan, atmavismaran, dvivyaktitv, bhojan mean ruchi n rakhana ityadi. unmad mean manasik aur sharirik donoan prakar ke lakshan milate haian.

upachar vidhi - is rog ke uchar ki sabase upayukt vidhi mukt sahachary hai. praranbh mean sammohan ka prayog hota tha. kiantu yah saphal nahian raha. mukt sahachary se rogi ka rukh jivan ke prati parivartit ho jata hai aur vah sthayi roop se, alp athava dirghakal mean rog se mukt ho jata hai. manovaijnanik vishleshan tatha manasik svasthy ke niyamoan se avagat karane se labh hota hai. isamean aushadhi, praghat chikitsa tatha shaly upachar ka prayog nahian kiya jata.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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