बहुभर्तृता विवाह
bahubhartrita vivah athava ek stri se anek purushoan ke vivah pratha ko kaha gaya hai. suprasiddh prachin bharatiy udaharan draupadi ka paanch paandavoan ke sath vivah yah paripati ab bhi bharat ke anek pradeshoan- laddakh mean, panjab ke kaang da zile ke spiti lahaul paraganoan mean, chanbaku, kulloo aur mandi ke ooanche pradeshoan mean rahane vale kanetoan mean, deharadoon zile ke jaunasar babar mean, dakshin bharat mean malabar ke nayaroan mean, nilagiri ke todoan, kuruanboan aur kotoan mean paee jati hai. bharat se bahar yah kuchh dakshini amarikan iandiyan jatiyoan mean milati hai. isake do mukhy prakar haian. pahale prakar mean ek stri ke apas mean sage ya sautale hote haian. ise bhratrik bahubhartrita kahate haian. draupadi ke paanchoan pati bhaee the. ajakal is prakar ki bahubhartrita deharadoon zile mean jaunasar bavar ke khas logoan mean tatha nilagiri ke todoan mean paee jati hai. b de bhaee ke shadi karane par usaki patni sab bhaiyoan ki patni samajhi jati hai. isake doosare prakar mean ek stri ke anek patiyoan mean bhaee ka sanbandh ya any koee ghanishth sanbandh nahian hota. ise abhratrik ya matrisattak bahubhartrita kahate haian. malabar ke nayar logoan mean pahale is prakar ki bahubhartrita ka prachalan tha.
bahubhartrita vivah ke karan
bahubhartrita ke utpadak karanoan ke sanbandh mean samajashastriyoan tatha nrivanshashastriyoan mean prabal matabhed hai. vaistaramark ne isaka pradhan karan purushoan ki apeksha striyoan ka sankhya mean kam hona bataya hai. udaharanarth nilagiri ke todoan mean balikavadh ki kupratha ke karan ek stri ke pichhe do purush ho ge, at: vahaan bahubhartrita ka prachalan svabhavik roop se ho gaya. kiantu rabart briphalt ne yah siddh kiya ki striyoan ki kami is pratha ka ek matr karan nahian hai. tibbat, sikkim, laddakh, lahaur, adi bahubhartrik pratha vale pradeshoan mean stri purushoan ki sankhya mean koee b da aantar nahian hai. kaniangham ke matanusar laddakh mean striyoan ki sankhya purushoan se adhik hai. at: sumanet, lord, belyoo adi vidvanoan ne isaka pradhan karan nirdhanata ko mana hai. sumaner ne ise tibbat ke udaharan se pusht karate hue kaha hai ki vahaan paidavar itani kam hoti hai ki ek purush ke lie kutuanb ka palan sanbhav nahian hota, at: kee purush milakar patni rakhate haian. isase bachche kam hote haian, janasankhya maryadit rahati hai aur parivar ki bhoosanpatti vibhinn bhaiyoan ke bantavare se vibhakt nahian hoti.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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