अंतर्विवाह

aantarvivah ke anusar ek vishisht varg ke vyaktiyoan ko usi varg ke aandar rahane vale vyaktiyoan mean se hi vadhoo ko chunana p data hai. ve us varg se bahar ke kisi vyakti ke sath vivah nahian kar sakate. doosare prakar ke (bahirvivah) niyamoan ke anusar pratyek vyakti ko ek vishisht samooh se bahar ke vyaktiyoan ke sath hi, vivah karana p data hai. inhean vrittoan ke udaharan se bhali bhaanti samajha ja sakata hai. pratyek samaj mean ek vishal bahari vritt hota hai. is vritt se bahar kisi vyakti ke sath vaivahik sanbandh varjit hota hai, kiantu is b de vritt ke bhitar anek chhote chhote samoohoan ke anek vritt hote haian, pratyek vyakti ko is chhote vritt ke samooh ke bahar, kiantu b de vritt ke bhitar hi vidyaman kisi any samooh ke vyakti ke sath vivah karana p data hai. hiandoo samaj mean is prakar ka vishal vritt jati ka hai aur chhote vritt vibhinn gotroan ke haian. samany roop se is shatabdi ke aranbh tak pratyek hiandoo ko apani jati ke bhitar, kiantu gotr se bahar vivah karana p data tha. vah apani jati se bahar aur gotr ke bhitar vivah nahian kar sakata tha.

itihas

vadhoo ke chunav ke lie nishchit kie jane vale aantarvivahi samooh nasl (res) janajati (traib), jati, varn adi kee prakar ke hote haian. adhikaansh vany evan sabhy jatiyoan mean apani nasl ya prajati se bahar vivah karana varjit hota hai. kailiphorniya ke red iandiyan gauravapoorn yooropiyan nasl ke purush ke sath vivah karane vali red iandiyan stri ka vadh kar dete the. sanyukt rajy amarika ke anek dakshini rajyoan mean nigro ke sath shvetaang yooropiyanoan ke vivah ko nishiddh thaharane vale qanoon bane hue haian. roman logoan ke barbar jatiyoan ke sath vaivahik nishedh ke niyam ka pradhan karan apani nasl ki utkrishtata aur shreshthata ka ahankar tatha apane se bhinn jati ke prati ghrina aur tiraskar ki bhavana hai. isi prakar apani janajati se bahar bhi vivah nishiddh hota hai. bihar ke oraanvoan ke bare mean yah kaha jata hai ki yadi inamean koee apani janajati se bahar vivah kar le to use jati se bahishkrit kar diya jata hai aur use jab tak jati mean vapas nahian liya jata jab tak vah apani bhinn jatiy patni ka parityag n kar de. pray: sabhi dharm bhinn dharm valoan se vivah ka nishedh karate haian. yahoodi dharm mean aise vivah varjit the. madhyayug mean eesaiyoan aur yahoodiyoan ke vivah qanoon dvara nishiddh the. quran sharif mean spasht roop se yah kaha gaya hai ki islam n svikar karane vale, nana devi-devataoan ki pooja karane vale vyaktiyoan ke sath vivah varjit haian. prachin hiandoo samaj mean anulom (uchch varn ke purush ke sath uchch varn ki stri ka vivah) vivahoan ka prachalan hote hue bhi brahman, kshatriy adi apane varnaan mean hi vivah karate the. bad mean in varnoan mean vibhinn jatiyoan ka vikas hua aur apani jatiyoan mean hi vivah ke niyam ka kathoratapoorvak palan kiya jane laga.

pashchimi deshoan mean jatibhed ki kathor vyavastha n hone par bhi samajik varg-kulin varg, nagaravasi (burjua) vyapari varg, kisan aur mazadoor pray: apane vargoan mean hi vivah karate haian. raja rajavanshiy varg mean hi vivah kar sakate haian. rajavansh se bhinn samany varg ki striyoan se yadi vivah ho to us stri ko tatha usaki santan ko rajakiy pad aur uttaradhikar nahian prapt hote. british samrath edavard ashtam ne apani rajagaddi isilie chho di thi ki usane rajakiy varg se bahar ki ek sadharan stri sianpasan se vivah kiya tha aur yah british paranpara ke anusar rani nahian ban sakati thi.

aantarvivah ke niyam

jatiy aantarvivah

is niyam ke aantargat ek vyakti ko apani jati ke aantargat hi vivah karane ki chhoot hai. koee vyakti apani jati ke bahar vivah nahian kar sakata. is niyam ko nahian manane vale vyakti ko jati panchayat ke dvara samajik evan arthik roop se kathor dand diya jata hai. dand ke phalasvaroop vyakti ke sath jatigat sahayog aur suraksha ke har daravaze band kar die jate haian aur use jati se bahishkrit kar diya jata hai.

upajatiy aantarvivah

pratyek jati anek upajati mean vibhakt hoti hai jinamean tulanatmak shreshthata ko lekar aantarvirodh hota hai. aise pratyek samooh dhire-dhire aantarvivahi ban jate hai. jaise brahman jati ke aantargat hi sarasvat, gau d, kanyakubj jaisi upajatiyaan haian jo aantarvivahi haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh