शहद के औषधीय गुण
shahad ke aushadhiy gun
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| vivaran | shahad athava 'madhu' ek prakritik madhur padarth hai jo madhumakkhiyoan dvara phooloan ke ras ko choosakar tatha usamean atirikt padarthoan ko milane ke bad chhatte ke koshoan mean ekatr karane ke phalasvaroop banata hai. |
| shahad ke ghatak | rasayanik vishleshan karane par shahad mean bahut se poshak tatv hote hai jaise- phraktoz 38.2%, glookoz: 31.3%, sukaroz: 1.3%, maltoz: 7.1%, jal: 17.2%, uchch sharkaraean: 1.5%, bhasm: 0.2%, any: 3.2%. vaijnanikoan ne yah siddh kar diya hai ki shahad paushtik tatvoan se yukt sharkara aur any tatvoan ka mishran hota hai. |
| aushadhiy gun | shahad ka prayog aushadhi roop mean bhi hota hai. jisase kee paushtik tatv milate haian jo ghav ko thik karane aur ootakoan ke badhane ke upachar mean madad karate haian. prachin kal se hi shahad ko ek jivanu-rodhi (eantibaiktiriyal) ke roop mean jana jata raha hai. shahad ka piech man 3 se 4.8 ke bich hone se jivanurodhi gun svatah hi paya jata hai. |
| any janakari | ayurved ke rrishiyoan ne bhi mana hai ki tulasi v madhumay panchamrit ka sevan karane se sankraman nahian hota aur isaka vidhivat dhang se sevan kar anek rogoan par vijay paee ja sakati hai. |
prachinakal se hi vibhinn prakar ke rogoan mean shahad se upachar ki vidhi prachalit hai. bimar tatha kamazor manushyoan ko yah navin jivan pradan karata hai. chot lagane par, jalane par ghavoan ko thik karane mean yah ek ramaban malham ka kam karata hai. ayurved mean to shahad kee aushadhiyoan ka adhar hai. saralata se pach jana tatha koee viparit prabhav n p dana, isaka sabase achchha paksh hai. deshi upachar ki vidhiyoan mean shahad ka prayog bahy evan aantarik rogoan mean pramukhata se kiya jata hai. bachchoan ke daant nikalane se lekar yuvaoan ki tvacha ki dekhabhal tatha vriddhoan ki tandurusti tak ke lie shahad mahattvapoorn hai. yah vat aur kaph ko niyantrit karata hai tatha rakt v pitt ko samany rakhata hai. shahad netr jyoti ko badhata hai, pyas ko shaant karata, kaph ko gholakar bahar nikalata aur sharir mean vishaktata ko kam karata hai. itana hi nahian yah mootramarg mean utpann vyadhiyoan tatha nimoniya, khaansi, dayariya, dama adi mean bahut upayogi hota hai. kisi bhi ghav, chot, kharoanch ya kisi ki de ke katane par ise malham ki tarah laga sakate haian. kyoki shahad eantiseptik ki tarah kam karata hai.
shahad ka prayog aushadhi roop mean bhi hota hai. jisase kee paushtik tatv milate haian jo ghav ko thik karane aur ootakoan ke badhane ke upachar mean madad karate haian. prachin kal se hi shahad ko ek jivanu-rodhi (eantibaiktiriyal) ke roop mean jana jata raha hai. shahad ka piech man 3 se 4.8 ke bich hone se jivanurodhi gun svatah hi paya jata hai. shahad ko baiktiriya ke nivaran ke taur par bhi istemal karate haian. is prakriya mean shahad ke utpadan mean kam karane vali madhumakkhiyaan enjaim glookoj aauksidej ko nektar mean badal deti haian. jab shahad ko ghav par lagaya jata hai to is eanjaim ke sath hava ki aauksijan ke sanpark mean ate hi baiktirisaid haidrojan par aksaid banati hai. shahad ko ghav par lagane se ghav jaldi bhar jate haian. shahad ek haiparasm aautik ejeant hota hai jo ghav se taral padarth nikal deta hai aur shighr usaki bharapaee bhi karata hai aur us jagah hanikarak jivanu / vishanu bhi mar jate haian. behatar yahi hota hai ki shahad ko sidhe jakhm par lagane ki bajay pahale use patti ya ruee par lagaean aur usake bad use jakhm par lagaean. jab isako sidhe ya dresiang ke jarie ghav mean lagaya jata hai to yah silaiant ki tarah ekt karati hai aur aise mean ghav sankraman (inphekshan) se bacha rahata hai. shahad ke prayog se sharir ki soojan aur dard bhi door ho jate haian. jakhmoan ya soojan se ane vali durgandh bhi door hoti hai. shahad ki patti baandhane se mare hue ootakoan ke sthan par ne sel panap ate haian. isaka matalab ki shahad se ghav to bharate hi haian aur unake nishan bhi nahian rahate.
shahad ka niyamit aur uchit matra mean upayog karane se sharir svasth, suandar, balavan, sphoortivan banata hai aur dirghajivan pradan karata hai. shahad ek uttam poorak ahar hai. isake gunoan ke bare mean ayurved mean bhi likha gaya hai. atyadhik thakan mean yadi ek chammach shahad ki le li jaye to vah turant oorja dene vala hota hai aur vyakti ki thakan turant utar jati hai. shahad rakt mean himoglobin nirman mean sahayak hota hai aur rakt ko shuddh karata hai. yah khoon ke lal anu aur himoglobin ki sankhya mean uchit talamel baithae rahata hai. isake niyamit sevan se enimiya door ho jata hai. isamean vitamin bi aur vitamin si to hote hi haian, isamean eantiaauksideant tatv bhi pae jate haian, jo hamari rogapratirodhak kshamata ko badhane mean sahayak hote haian. tatha ye kaiansar ko hone se rokata hai aur sath hi hriday ki bimariyoan ko bhi rokata hai. shahad ko motapa ghatane ke lie bhi upayog kiya jata hai. subah uthakar gunagune pani mean niboo ke sath shahad ka upayog karane par motapa ghatata hai.
shahad shram ki parinati hone ke karan paushtik, supachy aur durbalata ko saralata se door karane vala hai. kathin sharirik shram karane valoan ko shakti deta hai aur sphoortivan banata hai. yah amashay mean jate hi saralata se pach jata hai. pachan tantr ko atirikt shram nahian karana p data. aushadhi ke roop mean shahad ki ayurved mean prashansa ki gee hai. isaka shreshth anupat hanirahit, mridu, kafanashak aur jivanishakti badhane vala hai. pheph de ke rogoan mean shahad labhakari hai. shahad khaansi mean aram deta hai. isamean utkrisht koti ka alkohal aur ithiriyal aauyal hota hai, jo ki shvas phoolane, dame ke rog aur usake tivr prakop mean labhadayak paya gaya hai. taiphaid, nimoniya jaise rogoan mean yah livar aur aantoan ki karyakshamata ko badhata hai. phode-phuanphsiyoan, zaharile ghav, phaphole adi mean isaka upayog yoorop jaise deshoan mean kiya jata hai. prayog ke adhar par dekha gaya hai ki gahare ghavoan par madhu ki patti baandh dene par ghav asani se bhar jata hai aur kisi prakar ke ianphekshan ka dar nahian rahata. aankhoan mean kajal ki tarah sote samay shahad lagane se ratauandhi door hoti hai. aankhoan mean ise kisi salaee se surame ki tarah lagaya ja sakata hai. tho da lagata zaroor hai, par aankhoan mean chamak a jati hai. unhean kamazor hone se bachata hai. shahad ko lagatar prayog karane se vyakti ki yadadasht badhati hai. shahad snayuvik sansthan ki durbalata door karata hai aur mastishk ki kary pranali achchhi hoti hai. shahad kidani aur aantoan ko thik rakhata hai.
shahad har ayu varg ke lie utkrisht koti ka t aaunik bhi hai. chhote bachche jinaka sharirik vikas thik dhang se ho nahian pata, ise doodh ke sath pilane se sharirik vikas sahaj hi ho jata hai. vriddhavastha mean thand adhik satati hai, aise vyakti bhi yadi doodh ke sath isaka sevan karean to sharir mean shighr hi garmi a jati hai. motapa, kabj aur rakt ki kami mean shahad ka sharabat kuchh hi dinoan mean labh pahuanchata hai. paushtik tatvoan ke atirikt madhu mean ek chamatkari gun yah bhi hota hai ki kisi bhi bimari ke kitanu madhu ke sanpark mean ate hi ya to jivanahin athava gatihin ho jate haian. madhu un samast bimariyoan mean upayogi paya gaya hai jo kisi prakar ke kitanu dvara utpann hoti hai. vaidyak granthoan aur ayurved ke maharshiyoan ne bhi kaha hai ki tulasi v madhumay panchamrit pan karane se rajayakshma (tibi) se bachav hota hai aur isaka vidhivat dhang se sevan kar anek rogoan par vijay paee ja sakati hai. yah hriday uttejak matr nahian hota, varanh usako ooshma dene vala ghatak hota hai.
pratahkal shauch se poorv shahad-nianboo pani ka sevan karane se kabj door hota hai, rakt shuddh hota hai aur motapa kam hota hai. sharir mean rookhepan ko door karata hai. shahad hamare sharir ki tvacha aur baloan ke lie fayademand hota hai. isaka sevan tvacha ke rogoan se nijat dilata hai. shahad ko tvacha par lagane se hamare sharir ki tvacha svasth rahati hai aur nikhar ata hai. shahad ko oliv ayal ke sath milakar baloan mean shempoo ki tarah upayog kiya ja sakata hai. gulab jal mean nianboo aur shahad milakar chehare par lagane se tvacha mulayam evan komal banati hai. garbhavastha ke dauran striyoan dvara shahad ka sevan karane se paida hone vali santan svasth evan manasik drishti se any shishuoan se shreshth hoti hai. gajar ke ras mean shahad milakar lene se netr-jyoti mean sudhar hota hai. uchch raktachap mean lahasun aur shahad lene se raktachap samany hota hai. tvacha ke jal jane, kat jane ya chhil jane par bhi shahad lagane se labh milata hai. manuka (medihani) medisinal hani hoti hai jisake eantibaiktiriya kee tarah ke srotoan se aaustreliya aur nyoojilaiand adi sthanoan se hasil kie jate haian. varsh 2007 mean helth kanada or yooes phood eand drag edaministreshan (ephadie) ne kramash: pahali bar medisinal hani ko ghav aur jalane mean istemal ke lie ijajat di thi
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