अनमोल वचन 1

ham anamol vachan un batoan aur lekhoan ko kahate haian, jinhean sansar ke anekanek vidvanoan ne kahe aur likhe haian, jo jivan upayogi haian. in anamol vachanoan ko ham apane jivan mean apanakar apane jivan mean nee uanmag evan utsah ka sanchar kar sakate haian. anamol vachan ko ham sookti (su + ukti) ya subhashit (su + bhashit) bhi kahate haian. in batoan ko anamol isalie bhi kaha jata haian kyoanki yadi ham in batoan ka arth ya sar samajhegean, to ham payeange ki in batoan ka koee mol nahian laga sakata. in batoan ko ham apane jivan mean apanakar apane jivan ki disha ko badal sakate haian aur jivan ki disha badalanean vali batoan ka kabhi koee mol nahi laga sakata haian kyoki ye batean to anamol hoti haian.

vakta ho ya sant ho, vidvan ho ya lekhak ho, rajaneta ho ya phir koee prashasak — apani bat kahane ke sath-sath vah use sar-roop mean kahata hua ek mala ke roop mean pirota chalata hai. is sar-roop mean kahe ge vakyoan mean aise sootr chhipe rahate haian, jin par chiantan karane se vicharoan ki ek vyavasthit shrriankhala ka sahaj roop se nirman hota hai. us samay aisa lagata hai mano kisi vishisht vishay par likhi gee pustak ke panne ek-ek karake palat rahe hoan.

sootraroop mean kahe ge ye kathan atmavikas ke lie atyant upayogi haian. isilie vyaktitv vikas par kary kar rahe anusandhanakartaoan aur vidvanoan ka kahana hai ki pratyek atmavikas ke ichchhuk ko chahie ki vah apane lie adarshavaky chunakar use aise sthan par rakh ya chipaka le, jahaan usaki najar jyadatar p dati ho. aisa karane se vah vichar avachetan mean baithakar usake vyaktitv ko gaharaee tak prabhavit karega. in vakyoan ka apasi batachit mean, bhashan adi mean prayog karake ap apane paksh ko pusht karate haian. aisa karane se apaki batoan mean vajan to ata hi hai logoan ke bich apaki sakh bhi badhati hai.

log jivan mean karm ko mahattv dete haian, vichar ko nahian. aisa sochane vale shayad yah nahian janate ki vicharoan ka hi sthool roop hota hai karm arthath kisi bhi karm ka chetan-achetan roop se vichar hi karan hota hai. janati, ichchhati, yatate—janata hai (vichar karata hai), ichchha karata hai phir prayatn karata hai. yah ek aisi prakriya hai, jise adhunik manovijnan bhi svikar karata hai. janana aur ichchha karana vichar ke hi pahaloo haian . apane yah bhi suna hoga ki vicharoan ka hi vistar hai apaka atit, vartaman aur bhavishy. doosare shabdoan mean, aj ap jo bhi haian, apane vicharoan ke parimamasvaroop hi haian aur bhavishy ka nirdharan apake vartaman vichar hi kareange. to phir ujjval bhavishy ki akaanksha karane vale ap shubh-vicharoan se apane dilo-dimag ko poorit kyoan nahian karate.

khanzar ki kya majal jo ik zakhm kar sake. tera hi hai khayal ki ghayal hua hai too.. --- svami ramatirth

shabd brahm hai. bharatiy darshakoan mean shabd ko uttam praman mana gaya hai. is sandarbh mean ek atyant prachalit katha ka ullekh karana yahaan yuktisangat hoga. katha is prakar hai — das vyaktiyoan ne barasati nadi par ki. par pahuanchane par yah jaanchane ke lie ki dasoan ne nadi par kar li hai, koee nadi mean doob to nahian gaya, ek ne ginana shuroo kiya. usake anusar unaka ek sathi nadi mean bah gaya tha. ek-ek karake sabhi ne ginati ki, pratyek ka yahi manana tha ki koee bah gaya hai. sabhi us dasavean vyakti ke lie rone aur vilap karane lage. vahaan se gujar rahe ek buddhiman vyakti ne jab unase rone tatha vilap karane ka karan poochha, to unhoanne sari bat kah sunaee. us vyakti ne unako ek pankti mean kh da hone ko kaha. jab sab pankti mean kh de ho ge, tab unamean se ek ko bulakar usase ginane ko kaha. us vyakti ne nau tak ginati gini aur chup ho gaya. tab agantuk ne kaha dasavean tum ho’ itana sunate hi sara rona-vilap karana apane ap, bina kisi prayas ke samapt ho gaya. agantuk ne kya kiya ? usake shabdoan ne hi rone-bilakhane ko vidaee dilava di.

aise ek nahian anek udaharan mil jaeange, jinase is bat ki pushti hogi ki ek vaky ne kisi ki jivanadhara hi badal di. apane kahani suni hogi yah chhoti-si kahani, jo kuchh thagoan ne milakar ek vyakti ko, jo bachhiya le ja raha tha, yah vishvas dila diya ki vah hachhiya nahian, bakari le ja raha hai. ek vichar yadi apake achetan par barabar chot kare to apaki drishti mean parivartan ho jata hai.

adyashankarachary se jab unake shishyoan ne poochha ki is sansar - chakr se mukt hone ka kya upay hai, to unaka javab tha - keval vichar hi. isilie pratyek dharm-sanpraday aur jati ke mahan purushoan ne sujhav diya ki jis disha mean ap apane vyaktitv ko vikasit karana chahate haian, usase sanbandhit vichar ko ap kisi aisi jagah rakhe ya chipakaean, jahaan apaki najar bar-bar jati ho. vaky ka arth apake bhitar boostar ki si pratikriya karega. shrimadbhagavadg gita mean shrikrishna ne spasht kaha ki manushy ko svayan se svayan ka uddhar karana hoga. koee kisi ki avanati ke lie n to uttaradayi hai, n hi koee kisi ki unnati mean avarodh paida kar sakata hai. manthara ne kaikeee mean parivartan kaise kiya ? kaise vah ram ke raja banane mean virodhi ban gee ? kaise usane apane pati dasharath ki mrityu aur apane vaidhavy ki paravah nahian ki ? in sabhi savaloan ka javab apako vicharoan ke parivartan ke ird-gird hi ghoomata milega. jisane ‘krishchiyan sains’ — ek aisa upachar paddhati jisamean rogi apane svasth hone ke vicharoan se svayan poorit karata hai aur svasth ho jata hai — ka vikas kiya, vah svayan vicharoan ke prabhav ko bhog chuki thi. tatpary yah hai ki ek hi vichar ki baranbarata ke prabhav ki gaharaee ka apako ekadam pata nahian chalega, lekin kuchh dinoan ke bad usake phalasvaroop hone vale parivartan ko ap svayan mahasoos kareange.

mahapurushoan ke vakyoan ko padhate samay unake vyaktitv ki garima bhi apako prabhavit karati hai, jisase achetan man vaisa karane ya n karane ko vivash ho jata hai. is prakar ki bebasi ki sthiti vyaktitv ke vikas ke lie anukool vatavaran paida karati hai, kyoanki tab apake man ke pas manamani karane ka n to avasar hota hai, n hi samarthy. anubhav mean ek bat aur aee hai ki kabhi - kabhi apaki aisi shanka ka samadhan ek chhota-sa vaky kar jata hai, jisake lie ap lanbe samay se bhatak rahe hote haian. ‘dekhan mean chhote lagean, ghav karean ganbhir’ vali in vakyoan ke sath lagoo hoti hai. batachit karate samay, bhashan dete samay, bahas karate vaqt ya likhate samay jab ap in vakyoan dvara apane kathan ki pushti karate haian to apaki bat mean vajan a jata hai, apake vyaktitv ko prabhavashali banane mean inase sahayata milati hai. sunane - padhane vale ‘kuean ka medhak’ nahian samajhate.

hamean vishvas hai ki yah sankalan apake vyaktitv ko vikasit kar apake jivan mean nee sphoorti ka sanchar karate hue apamean atmavishvas paida karega ki apase shreshth koee nahian hai aur kaun-sa kam aisa hai, jise ap nahian kar sakate.

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan

mahatma gaandhi ke anamol vachan -- mahatma, truth ij g aaud, evil rot bai d ianglish midiyam, d maisej aauph d gita aur maiand aauph mahatma gaandhi pustakoan se 150px|right|mahatma gaandhi ahiansa ek vijnan hai. vijnan ke shabdakosh mean 'asaphalata' ka koee sthan nahian. us astha ka koee mooly nahian jise acharan mean n laya ja sake. sarthak kala rachanakar ki prasannata, samadhan aur pavitrata ki gavah hoti hai. ek sachche kalakar ke lie sirph vahi chehara suandar hota hai jo bahari dikhave se pare, atma ki suandarata se chamakata hai. manushy aksar saty ka sauandary dekhane mean asaphal rahata hai, samany vyakti isase door bhagata hai aur isamean nihit sauandary ke prati aandha bana rahata hai. charitr aur shaikshanik suvidhaean hi vah pooanji hai jo mata-pita apane santan mean saman roop se sthanaantarit kar sakate haian. vishv ke sare mahan dharm manavajati ki samanata, bhaeechare aur sahishnuta ka sandesh dete haian. adhikaroan ki prapti ka mool srot kartavy hai. sachchi ahiansa mrityushaiya par bhi muskarati rahegi. ahiansa hi vah ekamatr shakti hai jisase ham shatru ko apana mitr bana sakate haian aur usake premapatr ban sakate haian | adhabhookhe rashtr ke pas n koee dharm, n koee kala aur n hi koee sangathan ho sakata hai. niahshastr ahiansa ki shakti kisi bhi paristhiti mean sashastr shakti se sarvashreshth hogi. atmaraksha hetu marane ki shakti se badhakar marane ki himmat honi chahie. jab bhi maian sooryast ki adbhut lalima aur chandrama ke sauandary ko niharata hooan to mera hriday srijanakarta ke prati shraddha se bhar uthata hai. viratapoorvak samman ke sath marane ki kala ke lie kisi vishesh prashikshan ki avashyakata nahian hoti. usake lie paramatma mean jivant shraddha kafi hai. kroorata ka uttar kroorata se dene ka arth apane naitik v bauddhik patan ko svikar karana hai. ekamatr vastu jo hamean pashu se bhinn karati hai vah hai sahi aur galat ke madhy bhed karane ki kshamata jo ham sabhi mean saman roop se vidyaman hai. vakta ke vikas aur charitr ka vastavik pratibianb 'bhasha' hai. svachchhata, pavitrata aur atm-samman se jine ke lie dhan ki avashyakata nahian hoti. nirmal charitr evan atmik pavitrata vala vyaktitv sahajata se logoan ka vishvas arjit karata hai aur svatah apane as pas ke vatavaran ko shuddh kar deta hai. jivan mean sthirata, shaanti aur vishvasaniyata ki sthapana ka ekamatr sadhan bhakti hai. sukhad jivan ka bhed tyag par adharit hai. tyag hi jivan hai. adhikar-prapti ka uchit madhyam kartavyoan ka nirvah hai. uphanate toophan ko mat dena hai to adhik jokhim uthate hue hamean poori shakti ke sath age badhana hoga. gulab ko upadesh dene ki avashyakata nahian hoti. vah to keval apani khushaboo bikherata hai. usaki khushaboo hi usaka sandesh hai. jahaan tak meri drishti jati hai maian dekhata hooan ki paramanu shakti ne sadiyoan se manavata ko sanjoye rakhane vali komal bhavana ko nasht kar diya hai. mere vicharanusar gita ka uddeshy atm-jnan ki prapti ka sarvottam marg batana hai. gita mean ullikhit bhakti, karm aur prem ke marg mean manav dvara manav ke tiraskar ke lie koee sthan nahian hai. maian yah anubhav karata hooan ki gita hamean yah sikhati hai ki ham jisaka palan apane dainik jivan mean nahian karate haian, use dharm nahian kaha ja sakata hai. hajaroan logoan dvara kuchh saikadoan ki hatya karana bahaduri nahian hai. yah kayarata se bhi badatar hai. yah kisi bhi rashtravad aur dharm ke viruddh hai. sahas koee sharirik visheshata n hokar atmik visheshata hai. sanpoorn vishv ka itihas un vyaktiyoan ke udaharanoan se bhara pada hai jo apane atm-vishvas, sahas tatha dridhata ki shakti se netritv ke shikhar par pahuanche haian. hriday mean krodh, lalasa v isi tarah ki bhavanaoan ko rakhana, sachchi asprishyata hai. meri asprishyata ke virodh ki ladaee, manavata mean chhipi ashuddhata se ladaee hai. sachcha vyaktitv akele hi saty tak pahuanch sakata hai. shaanti ka marg hi saty ka marg hai. shaanti ki apeksha saty atyadhik mahatvapoorn hai. hamara jivan saty ka ek lanba anusandhan hai aur isaki poornata ke lie atma ki shaanti avashyak hai. yadi samajavad ka arth shatru ke prati mitrata ka bhav rakhana hai to mujhe ek sachcha samajavadi samajha jana chahie. atma ki shakti sanpoorn vishv ke hathiyaroan ko parast karane ki kshamata rakhati hai. kisi bhi svabhimani vyakti ke lie sone ki bediyaan, lohe ki bediyoan se kam kathor nahian hogi. chubhan dhatu mean nahian varanh bediyoan mean hoti hai. eeshvar itana nirdayi v kroor nahian hai jo purush-purush aur stri-stri ke madhy ooanch-nich ka bhed kare. nari ko abala kahana apamanajanak hai. yah purushoan ka nari ke prati anyay hai. gati jivan ka aant nahian haian. sahi arthoan mean manushy apane kartavyoan ka nirvah karate hue jivit rahata hai. jahaan prem hai, vahi jivan hai. eershya-dvesh vinash ki or le jate haian. yadi aandhakar se prakash utpann ho sakata hai to dvesh bhi prem mean parivartit ho sakata hai. prem aur ekadhikar ek sath nahian ho sakata hai. pratijna ke bina jivan usi tarah hai jaise langar ke bina nav ya ret par bana mahal. yadi ap nyay ke lie lad rahe haian, to eeshvar sadaiv apake sath hai. manushy apani tuchchh vani se keval eeshvar ka varnan kar sakata hai. yadi apako apane uddeshy aur sadhan tatha eeshvar mean astha hai to soory ki tapish bhi shitalata pradan karegi. yuddhabandi ke lie prayatnarath is vishv mean un rashtroan ke lie koee sthan nahian hai jo doosare rashtroan ka shoshan kar un par varchasv sthapit karane mean lage haian. jimmedari yuvaoan ko mridu v sanyami banati hai taki ve apane dayittvoan ka nirvah karane ke lie taiyar ho sakean. buddh ne apane samast bhautik sukhoan ka tyag kiya kyoanki ve sanpoorn vishv ke sath yah khushi baantana chahate the jo matr saty ki khoj mean kasht bhogane tatha balidan dene valoan ko hi prapt hoti hai. ham dharm ke nam par gau-raksha ki duhaee dete haian kiantu bal-vidhava ke roop mean maujood us manaviy gay ki suraksha se iankar kar dete haian. apane kartavyoan ko janane v unaka nirvah karane vali stri hi apani gauravapoorn maryada ko pahachan sakati hai. stri ka aantarjnan purush ke shreshth jnani hone ki ghamandapoorn dharana se adhik yatharth hai. jo vyakti ahiansa mean vishvas karata hai aur eeshvar ki satta mean astha rakhata hai vah kabhi bhi parajay svikar nahian karata. samudr jalarashiyoan ka samooh hai. pratyek booand ka apana astitv hai tathapi ve anekata mean ekata ke dyotak haian. pida dvara tark majaboot hota hai aur pida hi vyakti ki aant–drishti khol deti hai. kisi bhi vishvavidyalay ke lie vaibhavapoorn imarat tatha sone-chaandi ke khajane ki avashyakata nahian hoti. in sabase adhik janamat ke bauddhik jnan-bhandar ki avashyakata hoti hai. vishvavidyalay ka sthan sarvochch hai. kisi bhi vaibhavashali imarat ka astitv tabhi sanbhav hai jab usaki napav thos ho. mere vicharanusar maian nirantar vikas kar raha hooan. mujhe badalati paristhitiyoan ke prati apani pratikriya vyakt karana a gaya hai tathapi maian bhitar se aparivartit hi hooan. brahmachary kya hai ? yah jivan ka ek aisa marg hai jo hamean parameshvar ki or agrasar karata hai. pratyek bhautik apada ke pichhe ek daivi uddeshy vidyaman hota hai . satyagrah aur charakhe ka ghanishth sanbandh hai tatha is avadharana ko jitani adhik chunautiyaan di ja rahi haian isase mera vishvas aur adhik dridh hota ja raha hai. hamean bachchoan ko aisi shiksha nahian deni chahie jisase ve shram ka tiraskar karean. sabhyata ka sachcha arth apani ichchhaoan ki abhivriddhi n kar unaka svechchha se parityag karana hai. aantatah atyachar ka parinam aur kuchh nahian keval avyavastha hi hoti hai. hamara samajavad athava samyavad ahiansa par adharit hona chahie jisamean malik majadoor evan jamapadar kisan ke madhy paraspar sadbhavapoorn sahayog ho. kisi bhi samajhaute ki anivary shart yahi hai ki vah apamanajanak tatha kashtaprad n ho. yadi shakti ka tatpary naitik dridhata se hai to stri purushoan se adhik shreshth hai . stri purush ki sahacharini hai jise saman manasik samarthy prapt hai . jab koee yuvak vivah ke lie dahej ki shart rakhata hai tab vah n keval apani shiksha aur apane desh ko badanam karata hai balki stri jati ka bhi apaman karata hai. dharm ke nam par ham un tin lakh bal-vidhavaoan par vaidhavy thop rahe haian jinhean vivah ka arth bhi jnat nahian hai. stri jivan ke samast pavitr evan dharmik dharohar ki mukhy sanrakshika hai. mahabharat ke rachayita ne bhautik yuddh ki anivaryata ka nahian varanh usaki nirarthakata ka pratipadan kiya hai. svami ki ajna ka anivary roop se palan karana paratantrata hai parantu pita ki ajna ka svechchha se palan karana putratv ka gaurav pradan karati hai. bharatiyoan ke ek varg ko doosare ke prati shatruta ki bhavana se dekhane ke lie prerit karane vali manovritti atmaghati hai. yah manovritti paratantrata ko chirasthayi banane mean hi upayukt hogi. svatantrata ek janm ki bhaanti hai. jab tak ham poornatah svatantr nahian ho jate tab tak ham paratantr hi raheange. adhunik sabhyata ne hamean rat ko din mean aur sunahari khamoshi ko pital ke kolahal aur shoragul mean parivartit karana sikhaya hai. manushy tabhi vijayi hoga jab vah jivan-sangharsh ke bajay paraspar-seva hetu sangharsh karega. ayogy vyakti ko yah adhikar nahian hai ki vah kisi doosare ayogy vyakti ke vishay mean nirnay de. dharm ke bina vyakti patavar bina nav ke saman hai. sadagi hi sarvabhaumikata ka sar hai. ahiansa par adharit svarajy mean, vyakti ko apane adhikaroan ko janana utana avashyak nahian hai jitana ki apane kartavyoan ka jnan hona. majadoor ke do hath jo arjit kar sakate haian vah malik apani poori sanpatti dvara bhi prapt nahian kar sakata. apani bhooloan ko svikarana us jhadoo ke saman hai jo gandagi ko saph kar us sthan ko pahale se adhik svachchh kar deti hai. parajay ke kshanoan mean hi nayakoan ka nirman hota hai. aantah saphalata ka sahi arth mahan asaphalataoan ki shrriankhala hai.

svami vivekanand ke anamol vachan 150px|right|svami vivekanand utho, jago aur tab tak ruko nahi jab tak manjil prapt n ho jaye. jo saty hai, use sahasapoorvak nirbhik hokar logoan se kaho - usase kisi ko kasht hota hai ya nahian, is or dhyan mat do. durbalata ko kabhi prashray mat do. saty ki jyoti ‘buddhiman’ manushyoan ke lie yadi atyadhik matra mean prakhar pratit hoti hai, aur unhean baha le jati hai, to le jane do - ve jitana shighr bah jaean utana achchha hi hai. tum apani aant:sth atma ko chho d kisi aur ke samane sir mat jhukao. jab tak tum yah anubhav nahian karate ki tum svayan devoan ke dev ho, tab tak tum mukt nahian ho sakate. eeshvar hi eeshvar ki upalabdhi kar sakata hai. sabhi jivant eeshvar haian - is bhav se sab ko dekho. manushy ka adhyayan karo, manushy hi jivant kavy hai. jagat mean jitane eesa ya buddh hue haian, sabhi hamari jyoti se jyotishman haian. is jyoti ko chho d dene par ye sab hamare lie aur adhik jivit nahian rah sakeange, mar jaeange. tum apani atma ke oopar sthir raho. jnan svayamev vartaman hai, manushy keval usaka avishkar karata hai. manav - deh hi sarvashreshth deh hai, evan manushy hi sarvochch prani hai, kyoanki is manav - deh tatha is janm mean hi ham is sapekshik jagath se sanpoornataya bahar ho sakate haian - nishchay hi mukti ki avastha prapt kar sakate haian, aur yah mukti hi hamara charam lakshy hai. jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p dega. vah jis yug mean janma hai, usase use bahut age jana p dega, kintu sadharan log kisi tarah reangate-reangate hi age badh sakate haian. jo mahapurush prachar - kary ke lie apana jivan samarpit kar dete haian, ve un mahapurushoan ki tulana mean apekshakrit apoorn haian, jo maun rahakar pavitr jivanayapan karate haian aur shreshth vicharoan ka chintan karate hue jagat ki sahayata karate haian. in sabhi mahapurushoan mean ek ke bad doosare ka avirbhav hota hai - aant mean unaki shakti ka charam phalasvaroop aisa koee shaktisampann purush avirbhoot hota hai, jo jagat ko shiksha pradan karata hai. adhyatmik drishti se vikasit ho chukane par dharmasangh mean bana rahana avaanchhaniy hai. usase bahar nikalakar svadhinata ki mukt vayu mean jivan vyatit karo. mukti - labh ke atirikt aur kaun si uchchavastha ka labh kiya ja sakata hai ? devadoot kabhi koee bure kary nahian karate, isalie unhean kabhi dand bhi prapt nahian hota, atev ve mukt bhi nahian ho sakate. saansarik dhakka hi hamean jaga deta hai, vahi is jagatsvapn ko bhang karane mean sahayata pahuanchata hai. is prakar ke lagatar aghat hi is sansar se chhutakara pane ki arthath mukti-labh karane ki hamari akaanksha ko jagrat karate haian. hamari naitik prakriti jitani unnat hoti hai, utana hi uchch hamara pratyaksh anubhav hota hai, aur utani hi hamari ichchha shakti adhik balavati hoti hai. man ka vikas karo aur usaka sanyam karo, usake bad jahaan ichchha ho, vahaan isaka prayog karo - usase ati shighr phal prapti hogi. yah hai yatharth atmonnati ka upay. ekagrata sikho, aur jis or ichchha ho, usaka prayog karo. aisa karane par tumhean kuchh khona nahian p dega. jo samast ko prapt karata hai, vah aansh ko bhi prapt kar sakata hai. pahale svayan sanpoorn muktavastha prapt kar lo, usake bad ichchha karane par phir apane ko simabaddh kar sakate ho. pratyek kary mean apani samast shakti ka prayog karo. sabhi mareange- sadhu ya asadhu, dhani ya daridr - sabhi mareange. chir kal tak kisi ka sharir nahian rahega. atev utho, jago aur sanpoorn roop se nishkapat ho jao. bharat mean ghor kapat sama gaya hai. chahie charitr, chahie is tarah ki dridhata aur charitr ka bal, jisase manushy ajivan dridhavrat ban sake. sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana. he sakhe, tum kyoan ro rahe ho ? sab shakti to tumhian mean haian. he bhagavan, apana aishvaryamay svaroop ko vikasit karo. ye tinoan lok tumhare pairoan ke niche haian. j d ki koee shakti nahian prabal shakti atma ki haian. he vidvan! daro mat; tumhara nash nahian haian, sansar-sagar se par utarane ka upay haian. jis path ke avalamban se yati log sansar-sagar ke par utare haian, vahi shreshth path mai tumhean dikhata hooan! bade-bade diggaj bah jayeange. chhote - mote ki to bat hi kya hai! tum log kamar kasakar kary mean jut jao, huankar matr se ham duniya ko palat deange. abhi to keval matr prarambh hi hai. kisi ke sath vivad n kar hil-milakar agrasar ho - yah duniya bhayanak hai, kisi par vishvas nahian hai. darane ka koee karan nahian hai, maan mere sath haian - is bar aise kary hoange ki tum chakit ho jaoge. bhay kis bat ka? kisaka bhay? vajr jaisa hriday banakar kary mean jut jao. kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho. log tumhari stuti karean ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho. virata se age badho. ek din ya ek sal mean siddhi ki asha n rakho. uchchatam adarsh par dridh raho. sthir raho. svarthaparata aur eershya se bacho. ajna-palan karo. saty, manushy -- jati aur apane desh ke paksh par sada ke lie atal raho, aur tum sansar ko hila doge. yad rakho - vyakti aur usaka jivan hi shakti ka srot hai, isake sivay any kuchh bhi nahian. maian chahata hooan ki mere sab bachche, maian jitana unnat ban sakata tha, usase sauguna unnt banean. tum logoan mean se pratyek ko mahan shaktishali banana hoga- maian kahata hooan, avashy banana hoga. ajna-palan, dhyey ke prati anurag tatha dhyey ko karyaroop mean parinat karane ke lie sada prastut rahana. in tinoan ke rahane par koee bhi tumhe apane marg se vichalit nahian kar sakata. jis tarah ho, isake lie hamean chahe jitana kasht uthana pade- chahe kitana hi tyag karana pade yah bhav (bhayanak eershya) hamare bhitar n ghusane paye- ham das hi kyoan n hoan- do kyoan n rahean- paravah nahian parantu jitane hoan sampoorn shuddhacharitr hoan. shaktiman, utho tatha samarthyashali bano. karm, nirantar karm; sangharsh, nirantar sangharsh! alamiti. pavitr aur niahsvarthi banane ki koshish karo - sara dharm isi mean hai. shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie aangrezi aur sanskrit ka adhyayan man lagakar karo. bachchoan, dharm ka rahasy acharan se jana ja sakata hai, vyarth ke matavadoan se nahian. sachcha banana tatha sachcha bartav karana, isamean hi samagr dharm nihit hai. jo keval prabhu - prabhu ki rat lagata hai, vah nahian, kintu jo us param pita ke ichchhanusar kary karata hai vahi dharmik hai. yadi kabhi kabhi tumako sansar ka thoda-bahut dhakka bhi khana pade, to usase vichalit n hona, muhoort bhar mean vah door ho jayaga tatha sari sthiti punah thik ho jayagi. jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai. jis prakar svarg mean, usi prakar is nashvar jagat mean bhi tumhari ichchha poorn ho, kyoanki anant kal ke lie jagat mean tumhari hi mahima ghoshit ho rahi hai evan sab kuchh tumhara hi rajy hai. pavitrata, dridhata tatha udyam- ye tinoan gun maian ek sath chahata hooan. pavitrata, dhairy tatha prayatn ke dvara sari badhaean door ho jati haian. isamean koee sandeh nahian ki mahan kary sabhi dhire dhire hote haian. sahasi hokar kam karo. dhiraj aur sthirata se kam karana - yahi ek marg hai. age badho aur yad rakho dhiraj, sahas, pavitrata aur anavarat karm. jab tak tum pavitr hokar apane uddeshy par date rahoge, tab tak tum kabhi nishphal nahian hooge - maan tumhean kabhi n chhodegi aur poorn ashirvad ke tum patr ho jaoge. bachchoan, jab tak tum logoan ko bhagavan tatha guru mean, bhakti tatha saty mean vishvas rahega, tab tak koee bhi tumhean nuqasan nahian pahuancha sakata. kintu inamean se ek ke bhi nasht ho jane par parinam vipattijanak hai. mahashakti ka tumamean sanchar hoga -- kadapi bhayabhit mat hona. pavitr hoo, vishvasi hoo, aur ajnapalak hoo. bina pakhandi aur kayar bane sabako prasann rakho. pavitrata aur shakti ke sath apane adarsh par dridh raho aur phir tumhare samane kaisi bhi badhaean kyoan n hoan, kuchh samay bad sansar tumako manega hi. dhiraj rakho aur mrityuparyant vishvasapatr raho. apas mean n lado! rupaye - paise ke vyavahar mean shuddh bhav rakho. ham abhi mahan kary kareange. jab tak tumamean eemanadari, bhakti aur vishvas hai, tab tak pratyek kary mean tumhean saphalata milegi. jo pavitr tatha sahasi hai, vahi jagat mean sab kuchh kar sakata hai. maya-moh se prabhu sada tumhari raksha karean. maian tumhare sath kam karane ke lie sadaiv prastut hooan evan ham log yadi svayan apane mitr rahean to prabhu bhi hamare lie saikadoan mitr bhejeange, atmaiv hyatmano bandhuah. eershya tatha aanhakar ko door kar do - sangathit hokar doosaroan ke lie kary karana sikho. poornatah niahsvarth raho, sthir raho, aur kam karo. ek bat aur hai. sabake sevak bano aur doosaroan par shasan karane ka tanik bhi yatn n karo, kyoanki isase eershya utpann hogi aur isase har chiz barbad ho jayegi. age badho tumane bahut achchha kam kiya hai. ham apane bhitar se hi sahayata leange any sahayata ke lie ham pratiksha nahian karate. mere bachche, atmavishavas rakho, sachche aur sahanashil bano. yadi tum svayan hi neta ke roop mean khade ho jaoge, to tumhe sahayata dene ke lie koee bhi age n badhega. yadi saphal hona chahate ho, to pahale 'ahan' hi nash kar dalo. yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in batoan ko sunana bhi mahan pap hai, usase bhavishy mean vivad ka sootrapat hoga. gambhirata ke sath shishu saralata ko milao. sabake sath mel se raho. ahankar ke sab bhav chhod do aur sampradayik vicharoan ko man mean n lao. vyarth vivad mahapap hai. bachche, jab tak tumhare hriday mean utsah evan guru tatha eeshvar mean vishvas - ye tinoan vastuean raheangi - tab tak tumhean koee bhi daba nahian sakata. maian dinodin apane hriday mean shakti ke vikas ka anubhav kar raha hooan. he sahasi balakoan, kary karate raho. kisi ko usaki yojanaoan mean hatotsah nahian karana chahie. alochana ki pravritti ka poornatah parityag kar do. jab tak ve sahi marg par agrasar ho rahe haian; tab tak unke kary mean sahayata karo; aur jab kabhi tumako unake kary mean koee galati nazar aye, to namratapoorvak galati ke prati unako sajag kar do. ek doosare ki alochana hi sab doshoan ki jad hai. kisi bhi sangathan ko vinasht karane mean isaka bahut bada hath hai. kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho. kya tum nahian anubhav karate ki doosaroan ke oopar nirbhar rahana buddhimani nahian hai. buddhiman vyakti ko apane hi pairoan par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega. ao ham nam, yash aur doosaroan par shasan karane ki ichchha se rahit hokar kam karean. kam, krodh eanv lobh -- is trividh bandhan se ham mukt ho jayean aur phir saty hamare sath rahega. n talo, n dhooandhoan - bhagavan apani ichchhanusar jo kuchh bhehe, usake lie pratiksha karate raho, yahi mera moolamantr hai. shakti aur vishavas ke sath lage raho. satyanishtha, pavitr aur nirmal raho, tatha apas mean n lado. hamari jati ka rog eershya hi hai. ek hi adami mera anusaran kare, kintu use mrityuparyant saty aur vishvasi hona hoga. maian saphalata aur asaphalata ki chinta nahian karata. maian apane andolan ko pavitr rakhooanga, bhale hi mere sath koee n ho. kapati karyoan se samana padane par mera dhairy samapt ho jata hai. yahi sansar hai ki jinhean tum sabase adhik pyar aur sahayata karo, ve hi tumhe dhokha deange. mera adarsh avashy hi thode se shabdoan mean kaha ja sakata hai - manushy jati ko usake divy svaroop ka upadesh dena, tatha jivan ke pratyek kshetr mean use abhivyakt karane ka upay batana. jab kabhi maian kisi vyakti ko us upadeshavani (shri ramkrishna ke vani) ke bich poorn roop se nimagn pata hooan, jo bhavishy mean sansar mean shanti ki varsha karane vali hai, to mera hriday anand se uchhalane lagata hai. aise samay maian pagal nahian ho jata hooan, yahi ashchary ki bat hai. 'basant ki tarah log ka hit karate hue' - yahi mera dharm hai. "mujhe mukti aur bhakti ki chah nahian. lakhoan narakoan mean jana mujhe svikar hai, basantavallokahitan charantah - yahi mera dharm hai." har kam ko tin avasthaoan mean se guzarana hota hai -- upahas, virodh aur svikriti. jo manushy apane samay se age vichar karata hai, log use nishchay hi galat samajhate hai. isalie virodh aur atyachar ham saharsh svikar karate haian; parantu mujhe dridh aur pavitr hona chahie aur bhagavan mean aparimit vishvas rakhana chahie, tab ye sab lupt ho jayeange. yahi duniya hai! yadi tum kisi ka upakar karo, to log use koee mahatv nahian deange, kintu jyoan hi tum us kary ko vand kar do, ve turant (eeshvar n kare) tumhean badamash pramanit karane mean nahian hichakichayeange. mere jaise bhavuk vyakti apane sage - snehiyoan dvara sada thage jate haian. n sankhya-shakti, n dhan, n pandity, n vak chatury, kuchh bhi nahian, balki pavitrata, shuddh jivan, ek shabd mean anubhooti, atm - sakshatkar ko vijay milegi! pratyek desh mean sianh jaisi shaktiman das-barah atmaean hone do, jinhoanne apane bandhan tod dale haian, jinhoanne anant ka sparsh kar liya hai, jinaka chitr brahmanusandhan mean lin hai, jo n dhan ki chinta karate haian, n bal ki, n nam ki aur ye vyakti hi sansar ko hila dalane ke lie paryapt hoange. yahi rahasy hai. yog pravartak pantajali kahate haian, "jab manushy samast alaukek daivi shaktiyoan ke lobh ka tyag karata hai, tabhi use dharm megh namak samadhi prapt hoti hai. vah pramatma ka darshan karata hai, vah paramatma ban jata hai aur doosaroan ko tadaroop banane mean sahayata karata hai. mujhe isi ka prachar karana hai. jagat mean anek matavadoan ka prachar ho chuka hai. lakhoan pustakean haian, parantu hay! koee bhi kianchith aansh mean pratyaksh acharan nahian karata. jo sabaka das hota hai, vahi unka sachcha svami hota hai. jisake prem mean ooanch - nich ka vichar hota hai, vah kabhi neta nahian ban sakata. jisake prem ka koee ant nahian hai, jo ooanch - nich sochane ke lie kabhi nahian rukata, usake charanoan mean sara sansar lot jata hai. akele raho, akele raho. jo akela rahata hai, usaka kisi se virodh nahian hota, vah kisi ki shanti bhang nahian karata, n doosara koee usaki shanti bhang karata hai. meri dridh dharana hai ki tumamean andhavishvas nahian hai. tumamean vah shakti vidyaman hai, jo sansar ko hila sakati hai, dhire - dhire aur bhi any log ayeange. 'sahasi' shabd aur usase adhik 'sahasi' karmoan ki hamean avashyakata hai. utho! utho! sansar duahkh se jal raha hai. kya tum so sakate ho? ham bar - bar pukarean, jab tak sote hue devata n jag uthean, jab tak antaryami dev us pukar ka uttar n dean. jivan mean aur kya hai? isase mahan karm kya hai? tumane bahut bahaduri ki hai. shabash! hichakane vale pichhe rah jayeange aur tum kud kar sabake age pahuanch jaoge. jo apana uddhar mean lage hue haian, ve n to apana uddhar hi kar sakeange aur n doosaroan ka. aisa shor - gul machao ki usaki avaz duniya ke kone kone mean phail jay. kuchh log aise haian, jo ki doosaroan ki trutiyoan ko dekhane ke lie taiyar baithe haian, kintu kary karane ke samay unaka pata nahi chalata hai. jut jao, apani shakti ke anusar age badho. isake bad maian bharat pahuanch kar sare desh mean uttejana phooank dooanga. dar kis bat ka hai? nahian hai, nahian hai, kahane se saanp ka vish bhi nahian rahata hai. nahian nahian kahane se to 'nahian' ho jana padega. khoob shabash! chhan dalo - sari dooniya ko chhan dalo! aphasos is bat ka hai ki yadi mujh jaise do - char vyakti bhi tumhare sathi hote shreyaansi bahuvighnani achchhe karmoan mean kitane hi vighn ate haian. -- pralay machana hi hoga, isase kam mean kisi tarah nahian chal sakata. kuchh paravah nahian. duniya bhar mean pralay mach jayega, vah! guru ki phatah! are bhaee shreyaansi bahuvighnani, unhi vighnoan ki rel pel mean adami taiyar hota hai. mishanari phishanari ka kam thode hi hai jo yah dhakka samhale! ....bade - bade bah gaye, ab gadariye ka kam hai jo thah le? yah sab nahian chalane ka bhaiya, koee chinta n karana. sabhi kamoan mean ek dal shatruta thanata hai; apana kam karate jao kisi ki bat ka javab dene se kya kam? satyamev jayate nanritan, satyenaiv pantha vitato devayanah (saty ki hi vijay hoti hai, mithya ki nahian; saty ke hi bal se devayanamarg ki gati milati hai.) ...dhire - dhire sab hoga. man aur muanh ko ek karake bhavoan ko jivan mean karyanvit karana hoga. isiko shri ramkrishna kaha karate the, "bhav ke ghar mean kisi prakar ki chori n hone paye." sab vishoan mean vyavaharik banana hoga. logoan ya samaj ki batoan par dhyan n dekar ve ekagr man se apana kary karate raheange kya tune nahian suna, kabiradas ke dohe mean hai - "hathi chale bazar mean, kutta bhoanke hajar, sadhun ko durbhav nahian, jo ninde sansar" aise hi chalana hai. duniya ke logoan ki batoan par dhyan nahian dena hoga. unaki bhali buri batoan ko sunane se jivan bhar koee kisi prakar ka mahath kary nahian kar sakata. ant mean prem ki hi vijay hoti hai. hairan hone se kam nahian chalega - thaharo - dhairy dharan karane par saphalata avashyambhavi hai - tumase kahata hooan dekhana - koee bahari anushthanapadhdati avashyak n ho - bahutv mean ekatv sarvajanin bhav mean kisi tarah ki badha n ho. yadi avashyak ho to "sarvajaninata" ke bhav ki raksha ke lie sab kuchh chhodana hoga. maian marooan chahe bachooan, desh jaooan ya n jaooan, tum log achchhi tarah yad rakhana ki, sarvajaninata- ham log keval isi bhav ka prachar nahian karate ki, "doosaroan ke dharm ka dvesh n karana"; nahian, ham sab log sab dharmoan ko saty samajhate haian aur unaka grahan bhi poorn roop se karate haian ham isaka prachar bhi karate haian aur ise kary mean parinat kar dikhate haian savadhan rahana, doosare ke atyant chhote adhikar mean bhi hastakshep n karana - isi bhanvar mean bade-bade jahaj doob jate haian poori bhakti, parantu kattarata chhodakar, dikhani hogi, yad rakhana unaki kripa se sab thik ho jayega. nitiparayan tatha sahasi bano, ant: karan poornataya shuddh rahana chahie. poorn nitiparayan tatha sahasi bano -- pranoan ke lie bhi kabhi n daro. kayar log hi papacharan karate haian, vir purush kabhi bhi papanushthan nahian karate -- yahaan tak ki kabhi ve man mean bhi pap ka vichar nahian late. pranimatr se prem karane ka prayas karo. bachchoan, tumhare lie nitiparayanata tatha sahas ko chhodakar aur koee doosara dharm nahian. isake sivay aur koee dharmik mat-matantar tumhare lie nahian hai. kayarata, paph, asadacharan tatha durbalata tumamean ekadam nahian rahani chahie, baqi avashyakiy vastuean apane ap akar upasthit hoangi. yadi koee bhangi hamare pas bhangi ke roop mean ata hai, to chhutahi bimari ki tarah ham usake sparsh se door bhagate haian. parantu jab usake sir par ek katora pani dalakar koee padari prarthana ke roop mean kuchh gunaguna deta hai aur jab use pahanane ko ek kot mil jata hai -- vah kitana hi phata - purana kyoan n ho -- tab chahe vah kisi kattar se kattar hindoo ke kamare ke bhitar pahuanch jay, usake lie kahian rok-tok nahian, aisa koee nahian, jo usase saprem hath milakar baithane ke lie use kursi n de! isase adhik vidmbana ki bat kya ho sakata hai? prayah dekhane mean ata hai ki achchhe se achchhe logoan par kasht aur kathinaiyaan a padati haian. isaka samadhan n bhi ho sake, phir bhi mujhe jivan mean aisa anubhav hua hai ki jagat mean koee aisi vastu nahian, jo mool roop mean bhali n ho. oopari laharean chahe jaisi hoan, parantu vastu matr ke antarakal mean prem evan kalyan ka anant bhandar hai. jab tak ham us antaral tak nahian pahuanchate, tabhi tak hamean kasht milata hai. ek bar us shanti-mandal mean pravesh karane par phir chahe aandhi aur toophan ke jitane tumul jhakore ayean, vah makan, jo sadiyoan ki purani chattan par bana hai, hil nahian sakata. meri keval yah ichchha hai ki prativarsh yatheshth sankhya mean hamare navayuvakoan ko chin, japan mean ana chahie. japani logoan ke lie aj bharatavarsh uchch aur shreshth vastuoan ka svapnarajy hai. aur tum log kya kar rahe ho? ... jivan bhar keval bekar batean kiya karate ho, vyarth bakavas karane valoan, tum log kya ho? ao, in logoan ko dekho aur usake bad jakar lajja se muanh chhipa lo. sathiyaee buddhivaloan, tumhari to desh se bahar nikalate hi jati chali jayagi! apani khopadi mean varshoan ke andhavishvas ka nirantar vriddhigat kooda - karkat bhare baithe, saikadoan varshoan se keval ahar ki chhuachhoot ke vivad mean hi apani sari shakti nasht karane vale, yugoan ke samajik atyachar se apani sari manavata ka gala ghotane vale, bhala batao to sahi, tum kaun ho? aur tum is samay kar hi kya rahe ho? ...kitabean hath mean lie tum keval samudr ke kinare phir rahe ho. tis rupaye ki muanshi-giri ke lie athava bahut hua, to ek vakil banane ke lie ji - jan se tadap rahe ho -- yahi to bharatavarsh ke navayuvakoan ki sabase badi mahatvakaanksha hai. jis par in vidyarthiyoan ke bhi jhund ke jhund bachche paida ho jate haian, jo bhookh se tadapate hue unhean gherakar ' roti do, roti do ' chillate rahate haian. kya samudr mean itana pani bhi n raha ki tum usamean vishvavidyalay ke diploma, gaun aur pustakoan ke samet doob maro ? ao, manushy bano! un pakhandi purohitoan ko, jo sadaiv unnatti ke marg mean badhak hote haian, thokarean marakar nikal do, kyoanki unaka sudhar kabhi n hoga, unake hriday kabhi vishal n hoange. unaki utpatti to saikadoan varshoan ke andhavishvasoan aur atyacharoan ke phalasvaroop huee hai. pahale purohiti pakhand ko zad - mool se nikal pheanko. ao, manushy banoan. koopamandookata chhodo aur bahar drishti dalo. dekhoan, any desh kis tarah age badh rahe haian. kya tumhean manushy se prem hai? yadi 'haan' to ao, ham log uchchata aur unnati ke marg mean prayatnashil hoan. pichhe mudakar mat dekhoan; atyant nikat aur priy sambandhi rote hoan, to rone do, pichhe dekho hi mat. keval age badhate jao. bharatamata kam se kam ek hazar yuvakoan ka balidan chahati hai -- mastishk - vale yuvakoan ka, pashuoan ka nahian. paramatma ne tumhari is nishchesht sabhyata ko todane ke lie hi aangrezi rajy ko bharat mean bheja hai... ek mahan rahasy ka maianne pata laga liya hai -- vah yah ki keval dharm ki batean karane valoan se mujhe kuchh bhay nahian hai. aur jo satyadrisht mahatma haian, ve kabhi kisi se bair nahian karate. vachaloan ko vachal hone do! ve isase adhik aur kuchh nahian janate! unhean nam, yash, dhan, stri se santosh prapt karane do. aur ham dharmopalabdhi, brahmalabh evan brahm hone ke lie hi dridhavrat hoange. ham amaran evan janm - janmant mean saty ka hi anusaran kareangean. doosaroan ke kahane par ham tanik bhi dhyan n dean aur yadi ajanm yatn ke bad ek, keval ek hi atma sansar ke bandhanoan ko todakar mukt ho sake to hamane apana kam kar liya. vats, dhiraj rakho, kam tumhari asha se bahut jyada badh jaega. har ek kam mean saphalata prapt karane se pahale saiankado kathinaiyoan ka samana karana padata hai. jo udyam karate raheange, ve aj ya kal saphalata ko dekheange. parishram karana hai vats, kathin parishramh ! kam kaanchan ke is chakkar mean apane ap ko sthir rakhana, aur apane adarshoan par jame rahana, jab tak ki atmajnan aur poorn tyag ke saanche mean shishy n dhal jay nishchay hi kathin kam hai. jo pratiksha karata hai, use sab chize milati haian. anant kal tak tum bhagyavan bane raho.

svami ramadev ke anamol vachan 150px|right|svami ramadev jivan bhagavan ki sabase b di saugat hai. manushy ka janm hamare lie bhagavan ka sabase b da upahar hai. jivan ko chhote uddeshyoan ke lie jina jivan ka apaman hai. apani antarik kshamataoan ka poora upayog karean to ham purush se mahapurush, yugapurush, manav se mahamanav ban sakate haian. maian paramatma ka pratinidhi hooan. mere mastishk mean brahmand sa tez, medha, prajna v vivek hai. maian maan bharati ka amritaputr hooan, “mata bhoomi: putrohan prathivya:”. pratyek jiv ki atma mean mera paramatma virajaman hai. maian pahale maan bharati ka putr hooan, bad mean sanyasi, grahasth, neta, abhineta, karmachari, adhikari ya vyapari hooan. “idan rashtray idann mam” mera yah jivan rashtr ke lie hai. maian sada prabhu mean hooan, mera prabhu sada mujhamean hai. maian saubhagyashali hooan ki maianne is pavitr bhoomi v desh mean janm liya hai. maian apane jivan pushp se maan bharati ki aradhana karuanga. maian purusharthavadi, rashtravadi, manavatavadi v adhyatmavadi hooan. karm hi mera dharm hai. karm hi meri pooja hai. maian matr ek vyakti nahian, apitu sampoorn rashtr v desh ki sabhyata v sanskriti ki abhivyakti hooan. nishkam karm, karm ka abhav nahian, kartritv ke ahankar ka abhav hota hai. parakramashilata, rashtravadita, paradarshita, dooradarshita, adhyatmik, manavata evan vinayashilata meri karyashaili ke adarsh haian. jab mera antarjagaran hua, to maianne svayan ko sanbodhi vriksh ki chhaya mean poorn tript paya. insan ka janm hi, dard evan pida ke sath hota hai. at: jivan bhar jivan mean kaante raheange. un kaantoan ke bich tumhean gulab ke phooloan ki tarah, apane jivan-pushp ko vikasit karana hai. dhyan-upasana ke dvara jab tum eeshvariy shaktiyoan ke sanvahak ban jate ho, tab tumhean nimitt banakar bhagavat shakti kary kar rahi hoti hai. bahy jagat mean prasiddhi ki tivr lalasa ka arth hai-tumhean antarik samradhd v shanti upalabdh nahian ho paee hai. jnan ka arth matr janana nahian, vaisa ho jana hai. dridhata ho, jidd nahian. bahaduri ho, jaldabaji nahian. daya ho, kamazori nahian. mere bhitar sankalp ki agni nirantar prajjvalit hai. mere jivan ka path sada prakashaman hai. sada chehare par prasannata v muskan rakho. doosaroan ko prasannata do, tumhean prasannata milegi. mata-pita ke charanoan mean charoan dham haian. mata-pita is dharati ke bhagavan haian. “matri devo bhav, pitri devo bhav, acharyadevo bhav, atithidevo bhav” ki sanskriti apanao! atit ko kabhi vismrat n karo, atit ka bodh hamean galatiyoan se bachata hai. yadi bachapan v maan ki kokh ki yad rahe, to ham kabhi bhi maan-bap ke kritaghn nahian ho sakate. apaman ki oochaeeyaan chhoone ke bad bhi atit ki yad vyakti ke jamin se pair nahian ukh dane deti. sukh bahar se nahian bhitar se ata hai. bhagavan sada hamean hamari kshamata, patrata v shram se adhik hi pradan karate haian. ham matr pravachan se nahian apitu acharan se parivartan karane ki sanskriti mean vishvas rakhate haian. vicharavan v sanskaravan hi amir v mahan hai tatha vicharahin hi kangal v daridr hai. bhi d mean khoya hua iansan khoj liya jata hai, parantu vicharoan ki bhi d ke bih d mean bhatakate hue iansan ka poora jivan aandhakaramay ho jata hai. budhapa ayu nahian, vicharoan ka parinam hai. vichar shahadat, kurbani, shakti, shaury, sahas v svabhiman hai. vichar ag v toofan hai, sath hi shanti v santushti ka paigam hai. pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi mrityu hai. vicharoan ki apavitrata hi hiansa, aparadh, kroorata, shoshan, anyay, adharm aur bhrashtachar ka karan hai. vicharoan ki pavitrata hi naitikata hai. vichar hi sampoorn khushiyoan ka adhar haian. sadavichar hi sadvyavahar ka mool hai. vicharoan ka hi parinam hai-hamara sampoorn jivan. vichar hi bij hai, jivanarupi is vraksh ka. vicharashilata hi manushyata aur vicharahinata hi pashuta hai. pavitr vichar pravah hi madhur v prabhavashali vani ka mool strot hai. apavitr vicharoan se ek vyakti ko charitrahin banaya ja sakata hai, to shuddh satvik evan pavitr vicharoan se use sanskaravan bhi banaya ja sakata hai. hamare sukh-duahkh ka karan doosare vyakti ya paristhitiyaan nahian apitu hamare achchhe ya boore vichar hote haian. vaicharik daridrata hi desh ke duahkh, abhav pi da v avanati ka karan hai. vaicharik dridhata hi desh ki sukh-samriddhi v vikas ka mool mantr hai. hamara jina v duniyaan se jana hi gauravapoorn hone chahie. arogy hamara janm siddh adhikar hai. utkarsh ke sath sangharsh n chho do! bina seva ke chitt shuddhi nahian hoti aur chittashuddhi ke bina paramatmatatv ki anubhooti nahian hoti. ahar se manushy ka svabhav aur prakriti tay hoti hai, shakahar se svabhav shaant rahata hai, maansahar manushy ko ugr banata hai. jahaan maian aur mera ju d jata hai, vahaan mamata, prem, karuna evan samarpan hote haian. “n” ke lie anumati nahian hai. svadharm mean avasthit rahakar svakarm se paramatma ki pooja karate hue tumhean samadhi v siddhi milegi. prem, vasana nahian upasana hai. vasana ka utkarsh prem ki hatya hai, prem samarpan evan vishvas ki parakashtha hai. mata-pita ka bachchoan ke prati, achary ka shishyoan ke prati, rashtrabhakt ka matribhoomi ke prati hi sachcha prem hai.

achary balkrishna ke anamol vachan gun aur dosh pratyek vyakti mean hote haian, yog se ju dane ke bad doshoan ka shaman ho jata hai aur gunoan mean badhottari hone lagati hai. ghrina karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai, ki jisase maian ghrina karata hooan, kahian vah bhi meri ninda v mujhase ghrina n karana shuru kar de. nindak doosaroan ke ar-par dekhana pasand karata hai, parantu khud apane ar-par dekhana nahian chahata. asanyam ki rah par chalane se anand ki manjil nahian milati. mere poorvaj, mere svabhiman haian. gunoan ki vriddhi aur kshay to apane karmoan se hota hai. sajjan v karmashil vyakti to yah janata hai, ki shabdoan ki apeksha karm adhik zor se bolate haian. at: vah apane shubhakarm mean hi nimagn rahata hai. jo kisi ki ninda stuti mean hi apane samay ko barbad karata hai, vah bechara daya ka patr hai, abodh hai. ayurved hamari mitti hamari sanskriti v prakriti se ju di huee nirapad chikitsa paddhati hai. sharir svasth aur nirog ho, to hi vyakti dinacharya ka palan vidhivat kar sakata hai, dainik kary aur shram kar sakata hai. ayurved vastut: jivan jine ka jnan pradan karata hai, at: ise ham dharm se alag nahian kar sakate. isaka uddeshy bhi jivan ke uddeshy ki bhaanti char purusharth dharm, arth, kam aur moksh ki prapti hi hai. anand prapti hetu tyag v sanyam ke path par badhana hoga. jab atma man se, man indriy se aur indriy vishay se judata hai, tabhi jnan prapt ho pata hai. jo manushy man, vachan aur karm se, galat karyoan se bacha rahata hai, vah svayan bhi prasann rahata hai..

mahapurooshoan ke prerak-vachan evan kahavatean muththi bhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. - mahatma gaandhi aise desh ko chho d dena chahie, jahaan n adar hai, n jivika, n mitr, n parivar aur n hi jnan ki asha. - vinoba bhave svatantr vahi ho sakata hai, jo apana kam apane ap kar leta hai. - vinoba bhave dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. - vinoba bhave apane ko sankat mean dal kar kary sanpann karane valoan ki vijay hoti hai, kayaroan ki nahian. - javaharalal neharoo sachchaee se jisaka man bhara hai, vah vidvan n hone par bhi bahut desh seva kar sakata hai. - pan. motilal neharoo niyam ke bina aur abhiman ke sath kiya gaya tap vyarth hi hota hai. - vedavyas jaise sooryoday ke hote hi aandhakar door ho jata hai, vaise hi man ki prasannata se sari badhaean shaant ho jati haian. - amritalal nagar jaise ulloo ko soory nahian dikhaee deta, vaise hi dusht ko saujany dikhaee nahian deta. - svami bhajananand manushh‍y ke poorv karmoan se prarabh‍dh ka nirman hota hai aur prarabh‍dh se bhagh‍y banata hai, manushh‍y ke vartaman karm usake bhavishh‍y ka nirdharan karate haian . at: prapti jitani sahaj ho use sahejana usase kee guna dushh‍kar hota hai . - sansh‍krit ki prachin kahavat tapeshh‍vari so rajeshh‍vari aur rajeshh‍vari so narakeshh‍vari. arthat tapash‍ya se rajh‍y arthat shasakiy pad praph‍t hota hai aur rajakiy pad ya rajh‍y se narak ki prapti hoti hai – ek prachin bharatiy kahavat ham aman chahate haian julh‍m ke khilaf, phaisala gar jang se hoga, to jang hi sahi. - ramaprasad vismil har achh‍chhe, shreshh‍th aur mahan kary mean tin charan hote haian, pratham usaka upahas u daya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai, sh‍vikriti aur manh‍yata, jo in tinoan charanoan mean bina vichalit huye adig rahata hai, vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai – svami vivekanand yadi sadaguru mil jaye to jano sab mil gaya, phir kuchh milana shesh nahian raha! yadi sadaguru nahian mile to samajhoan koee nahian mila, kyoanki mata-pita, putr aur bhaee to ghar-ghar mean hote haian! ye saansarik nate sabhi ko sulabh hai, parantu sadaguru ki prapti durlabh hai! -- kabiradas jinake hath hi patr haian, bhikshatan se prapt ann ka nisvadi bhojan karate haian, vistirn charoan dishaean hi jinake vastr haian, prithvi par jo shayan karate haian, antakaran ki shuddhata se jo santusht hua karate haian aur dene bhavoan ko tyag kar janmajat karmoan ko nasht karate haian, aise hi manushy dhany hai! -- bhartrihari shatak jo nasihatean nahian sunata, use lanat-malamat sunane ka sukh hota hai! -- shekh sadi apadarthe dhanan rakshed daran rakshed dhanairapi! atman satat rakshed darairapi dhanairapi!! vipatti ke samay kam ane vale dhan ki raksha karean! dhan se stri ki raksha karean aur apani raksha dhan aur stri se sada karean! -- chanaky praja ke sukh mean hi raja ka sukh aur praja ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai, praja ki priyata mean hi raja ka hit hai. - chanaky eemanadar ke lie kisi chhadm vesh-bhoosha ya saj-shrriangar ki avashyakata nahian hoti! isake lie sadagi hi praryapt hai! -- autave shabd dharati, shabd akash, shabd shabd bhaya paragas! sagali shabd ke pachhe, nanak shabd ghate ghat achhe !! -- guru nanak loha garam bhale hi ho jae par hathau da to thanda rah kar hi kam kar sakata hai. - saradar patel kasht hi to vah prerak shakti hai, jo manushy ko kasauti par parakhati hai aur age badhati hai. - vir savarakar sanyam sanskriti ka mool hai. vilasita, nirbalata aur chatukarita ke vatavaran mean n to sanskriti ka udbhav hota hai aur n vikas. - kaka kalelakar chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyoanki bina shraddha ke sab batean vyarth hoti haian. - samarth ramadas asantosh ki bhavana ko lagan v dhairy se rachanatmak shakti mean n badala jae, to vah khataranak bhi ho sakati hai. - iandira gaandhi sahity ka kartavy keval jnan dena nahian hai, balki ek naya vatavaran dena bhi hai. - d aau. sarvapalli radhakrishnan lokatantr ke paudhe ka, chahe vah kisi bhi qism ka kyoan n ho, tanashahi mean panapana sandehaspad hai. - jayaprakash narayan sahishnuta aur samajhadari sansadiy lokatantr ke lie utane hi avashyak haian, jitane santulan aur maryadit chetana. - d aau. shankar dayal sharma dharm karate hue mar jana achchha hai, par pap karate hue vijay prapt karana achchha nahian. - mahabharat dand dvara praja ki raksha karani chahie, lekin bina karan kisi ko dand nahian dena chahie. - ramayan shashvat shaanti ki prapti ke lie shaanti ki ichchha nahian, balki avashyak hai, ichchhaoan ki shaanti. - svami jnananand dharm ka arth to dana nahian, balki jo dana hai. dharm ek sanyojak tatv hai. dharm logoan ko jo data hai. - d aau. shankaradayal sharma dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. - premachand anurag, yauvan, roop ya dhan se utpann nahian hota. anurag, anurag se utpann hota hai. - premachand kul ki pratishtha bhi vinamrata aur sadavyavahar se hoti hai, hek di aur ruab dikhane se nahian. - premachand adhik harsh aur adhik unnati ke bad hi adhik dukh aur patan ki bari ati hai. - jayashankar prasad sara jagat svatantrata ke lie lalayit rahata hai, phir bhi pratyek jiv apane bandhano ko pyar karata hai. yahi hamari prakriti ki pahali durooh granthi aur virodhabhas hai. - shri araviand adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianch kar mahapran shaktiyaan banate haian. - maharshi araviand vahi unnati karata hai, jo svayan apane ko upadesh deta hai. - svami ramatirth janzirean, janzirean hi haian, chahe ve lohe ki hoan ya sone ki, ve saman roop se tumhean gulam banati haian. - svami ramatirth tyag nishchay hi apake bal ko badha deta hai, apaki shaktiyoan ko kee guna kar deta hai, apake parakram ko dridh kar deta hai, vahi apako eeshvar bana deta hai! vah apaki chiantaean aur bhay har leta hai, ap nirbhay tatha anandamay ho jate haian! - svami ramatirth jaise aandhe ke lie jagat aandhakaramay hai aur aankhoan vale ke lie prakashamay hai, vaise hi ajnani ke lie jagat dukhadayak hai aur jnani ke lie anandamay. - sanpoornanand namrata aur mithe vachan hi manushy ke abhooshan hote haian. shesh sab namamatr ke bhooshan haian. - sant tiruvallur apane vishay mean kuchh kahana pray: bahut kathin ho jata hai, kyoanki apane dosh dekhana apako apriy lagata hai aur unako anadekha karana auroan ko. - mahadevi varma karuna mean shital agni hoti hai, jo kroor se kroor vyakti ka hriday bhi ardr kar deti hai. - sudarshan tap hi param kalyan ka sadhan hai. doosare sare sukh to ajnan matr haian. - valmiki hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmoan mean prerit karata hai aur utsah hi karm ko saphal banata hai. - valmiki mitroan ka upahas karana unake pavan prem ko khandit karana hai. - ram pratap tripathi neki se vimukh ho jana aur badi karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana, usase bhi bura hai. - sant tiruvalluvar kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. - d aau. ramakumar varma talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. - guru goviand sianh manushy krodh ko prem se, pap ko sadachar se, lobh ko dan se aur jhooth ko saty se jit sakata hai. - gautam buddh svatantrata hamara janm siddh adhikar hai! - lokamany tilak jo apane oopar vijay prapt karata hai, vahi sabase b da vijayi hai. - gautam buddh manushy ka jivan ek mahanadi ki bhaanti hai, jo apane bahav dvara navin dishaoan mean rah bana leti hai. - rabindranath thakur pratyek balak yah sandesh lekar ata hai, ki eeshvar abhi manushyoan se nirash nahian hua hai. - rabindranath thakur vishvas vah pakshi hai, jo prabhat ke poorv aandhakar mean hi prakash ka anubhav karata hai aur gane lagata hai. -rabindranath thakur jaise jal dvara agni ko shaant kiya jata hai, vaise hi jnan ke dvara man ko shaant rakhana chahie. - vedavyas

jnan ka sagar - anamol vachan 1 saty parayan manushy kisi se ghrina nahian karata hai. 2 jo kshama karata hai aur biti batoan ko bhool jata hai, use eeshvar puraskar deta hai. 3 yadi tum phool chahate ho to jal se paudhoan ko sianchana bhi sikho. 4 eeshvar ki sharan mean ge bagair sadhana poorn nahian hoti. 5 lajja se rahit vyakti hi svarth ke sadhak hote haian. 6 jisaki indriyaan vash mean haian, usaki buddhi sthir hai. 7 rog ka sootrapan manav man mean hota hai. 8 kisi bhi vyakti ko maryada mean rakhane ke liye tin karan jimmedar hote haian - vyakti ka mashtishk, sharirik sanrachana aur karyapranali, tabhi usake vyaktitv ka samany vikas ho pata hai. 9 samajik aur dharmik shiksha vyakti ko naitikata evan anaitikata ka path padhati hai. 10 yadi koee doosaroan ki jindagi ko khushahal banata hai to usaki jindagi apane ap khushahal ban jati hai. 11 yadi vyakti ke sanskar prabal hote haian to vah naitikata se bhatakata nahian hai. 12 sattvik svabhav sone jaisa hota hai, lekin sone ko akriti dene ke liye tho da - sa pital milane ki jarurat hoti hai. 13 sansar karyoan se, karmoan ke parinamoan se chalata hai. 14 sannyas darana nahian sikhata. 15 sukh - duahkh jivan ke do pahaloo haian, dhoop v chhaanv ki tarah. 16 apanoan ke chale jane ka duahkh asahaniy hota hai, jise bhula dena itana asan nahian hai; lekin aise bhi mat kho jao ki khud ka bhi hosh na rahe. 17 iansan ko aanka jata hai apane kam se. jab kam v uttam vichar milakar kam karean to mukh par ek naya - sa, alag - sa tej a jata hai. 18 apane ap ko adhik samajhane v manane se svayan apana rasta banane vali bat hai. 19 agar kuchh karana v banana chahate ho to sarvapratham lakshy ko nirdharit karean. varana jivan mean uchit upalabdhi nahian kar payeange. 20 ooanche uddeshy ka nirdharan karane vala hi ujjaval bhavishy ko dekhata hai. 21 sanyam ki shakti jivan mean surabhi v sugandh bhar deti hai. 22 jahaan vad - vivad hota hai, vahaan shraddha ke phool nahian khil sakate aur jahaan jivan mean astha v shraddha ko mahatv n mile, vahaan jivan niras ho jata hai. 23 phal ki suraksha ke liye chhilaka jitana jaroori hai, dharm ko jivit rakhane ke liye sampraday bhi utana hi kam ka hai. 24 sabhyata evan sanskriti mean jitana aantar hai, utana hi aantar upasana aur dharm mean hai. 25 jab tak manav ke man mean maian (ahankar) hai, tab tak vah shubh kary nahian kar sakata, kyoanki maian svarthapoorti karata hai aur shuddhata se door rahata hai. 26 is duniya mean bhagavanh se badhakar koee ghar ya adalat nahian hai. 27 maan hai mohabbat ka nam, maan se bichhu dakar chain kahaan. 28 saty ka palan hi rajaoan ka daya pradhan sanatan achar tha. rajy saty svarup tha aur saty mean lok pratishthit tha. 29 saty ke saman koee dharm nahian hai. saty se uttam kuchh bhi nahian haian aur jooth se badhakar tivratar pap is jagat mean doosara nahian hai. 30 achchha sahity jivan ke prati astha hi utpann nahian karata, varan usake sauandary paksh ka bhi udaghatan kar use poojaniy bana deta hai. 31 saty bhavana ka sabase b da dharm hai. 32 vratoan se saty sarvopari hai. 33 vah saty nahian jisamean hiansa bhari ho. yadi daya yukt ho to asaty bhi saty hi kaha jata hai. jisamean manushy ka hit hota ho, vahi saty hai. 34 manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vijnan ka sarthak grahan karake jivan mean saphalata prapt karani chahie. 35 jivan ka mahatva isaliye hai, khyoanki mrityu hai. mrityu n ho to jindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahian. 36 karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayan jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona. 37 sansar ki chianta mean padhana tumhara kam nahian hai, balki jo sammukh aye, use bhagavad roop manakar usake anuroop usaki seva karo. 38 mrityu do bar nahian ati aur jab ane ko hoti hai, usase pahale bhi nahian ati hai. 39 maan pyar ka sur hoti hai. maan bani tabhi to pyar bana, sab din maan ke die hote haian. isaliye sab din madars de hota hai. 40 jnan moorkhata chhudavata hai aur paramatma ka sukh deta hai. yahi atmasakshatkar ka marg hai. 41 sansar ke sare du:kh chitt ki moorkhata ke karan hote hai. jitani moorkhata takatavar utana hi duahkh majaboot, jitani moorkhata kam utana hi duahkh kam. moorkhata hati to samajho duahkh chhoo-mantar ho jayegi. 42 padhana ek gun, chiantan do guna, acharan chauguna karana chahie. 43 dand dene ki shakti hone par bhi dand n dena sachche kshama hai. 44 usaki jay kabhi nahian ho sakati, jisaka dil pavitr nahian hai. 45 sachcha dan vahi hai, jisaka prachar n kiya jae. 46 pap atma ka shatru hai aur sadgun atma ka mitr. 47 hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar - aradhana hai. 48 saik doan gun rahit aur moorkh putroan ke bajay ek gunavan aur vidvan putr hona achchha hai; kyoanki ratri ke samay hajaroan taroan ki upeksha ek chandrama se hi prakash phailata hai. 49 ek hi putr yadi vidvan aur achchhe svabhav vala ho to usase parivar ko aisi hi khushi hoti hai, jis prakar ek chandrama ke utpann hone par kali rat chaandani se khil uthati hai. 50 brahm vidya manushy ko brahm - paramatma ke charanoan mean bitha deti hai aur chitt ki moorkhata chhudava deti hai. 51 jis tarah se ek hi sookhe vriksh mean ag lagane se sara jangal jalakar rakh ho sakata hai, usi prakar ek moorkh putr sare kul ko nasht kar deta hai. 52 jis prakar sugandhit phooloan se lada ek vriksh sare jangale ko sugandhit kar deta hai, usi prakar ek suputr se vansh ki shobha badhati hai. 53 paanch varsh ki ayu tak putr ko pyar karana chahie. isake bad das varsh tak is par nigarani rakhi jani chahie aur galati karane par use dand bhi diya ja sakata hai, parantu solah varsh ki ayu ke bad usase mitrata kar ek mitr ke saman vyavahar karana chahie. 54 duahkh dene vale aur hriday ko jalane vale bahut se putroan se kya labh? kul ko sahara dene vala ek putr hi shreshth hota hai. 55 yadi putr vidvan aur mata-pita ki seva karane vala n ho to usaka dharati par janm lena vyarth hai. 56 jo n dan deta hai, n bhog karata hai, usaka dhan svatah nasht ho jata hai. atah yogy patr ko dan dena chahie. 57 buri mantrana se raja, vishayoan ki asakti se yogi, svadhyay n karane se vidvan, adhik pyar se putr, dushtoan ki sangati se charitr, pradesh mean rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan sanbhalakar rakhata hai, bure samay ka hamean hamesha dhyan rahata hai. 58 papoan ka nash prayashchit karane aur isase sada bachane ke sankalp se hota hai. 59 jab manushy doosaroan ko bhi apana jivan sarthak karane ko prerit karata hai to manushy ke jivan mean sarthakata ati hai. 60 jo mila hai aur mil raha hai, usase santusht raho. 61 sab jivoan ke prati mangal kamana dharm ka pramukh dhyey hai. 62 jivan ko vipattiyoan se dharm hi surakshit rakh sakata hai. 63 doosaroan ke jaise banane ke prayas mean apana nijipan nasht mat karo. 64 saty bolane tak simit nahian, vah chiantan aur karm ka prakar hai, jisake sath ooancha uddeshy anivary juda hota hai. 65 mahan pyar aur mahan upalabdhiyoan ke khatare bhi mahan hote haian. 66 kabhi-kabhi maun se shreshth uttar nahian hota, yah mantr yad rakho aur kisi bat ke uttar nahian dena chahate ho to hansakar poochho- ap yah kyoan janana chahate hoan? 67 achchha v eemanadar jivan bitao aur apane charitr ko apani manjil mano. 68 jab kabhi bhi haro, har ke karanoan ko mat bhoolo. 69 dhire bol. jaldi sochoan aur chhote-se vivad par purani dosti kurban mat karo. 70 jab bhi apako mahasoos ho, apase galati ho gayi hai, use sudharane ke upay turant shuroo karo. 71 dushkarmoan ke badh jane par sachchaee nishkriy ho jati hai, jisake parinam svarup vah rahat ke badale pratikraya karana shuroo kar deti hai. 72 krodh buddhi ko samapt kar deta hai. jab krodh samapt ho jata hai to bad mean bahut pashchatap hota hai. 73 bhale banakar tum doosaroan ki bhalaee ka karan bhi ban jate ho. 74 apani kalam seva ke kam mean lagao, n ki pratishtha v paise ke liye. kalam se hi jnan, sahas aur tyag ki bhavana prapt karean. 75 samaj mean kuchh log takat istemal kar doshi vyaktiyoan ko bacha lete haian, jisase doshi vyakti to dosh se bach nikalata hai aur nirdosh vyakti qanoon ki girapht mean a jata hai. ise naitik patan ka takaja hi kaha jayega. 76 n to daridrata mean moksh hai aur n sampannata mean, bandhan dhani ho ya nirdhan donoan hi sthitiyoan mean jnan se moksh milata hai. 77 koee bhi vyakti kruddh ho sakata hai, lekin sahi samay par, sahi matra mean, sahi sthan par, sahi uddeshy ke liye sahi dhang se kruddh hona sabake samarthy ki bat nahian hai. 78 hin se hin prani mean bhi ekadh gun hote haian. usi ke adhar par vah jivan ji raha hai. 79 sukhoan ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhoan ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahian hoan sakati, kyoanki sukhoan ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai. 80 logoan ko chahie ki is jagat mean manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vijnan ka samyak grahan karake sukh ka prayatn karean, yahi jivan ki saphalata hai. 81 vidha, buddhi aur jnan ko jitana kharch karo, utana hi badhate haian. 82 sab karmoan mean atmajnan shreshth samajhana chahie; kyoanki yah sabase uttam vidya hai. yah avidya ka nash karati hai aur isase mukti prapt hoti hai. 83 apani svany ki atma ke utthan se lekar, vyakti vishesh ya sarvajanik lokahitarth mean nishthapoorvak nishkam bhav asakti ko tyag kar samatv bhav se kiya gaya pratyek karm yajn hai. 84 paramatma vastavik svarup ko n manakar usaki kathit pooja karana athava apatr ko dan dena, aise karm kramash: koee karm-phal prapt nahian karate, balki pap ka bhagi banate haian. 85 jis karm se kinhian manushyoan ya any praniyoan ko kisi bhi prakar ka kasht ya hani pahuanche, ve hi dushkarm kahalate haian. 86 yajn, dan aur tap se tyag karane yogy karm hi nahian, apitu anivary karttavy karm bhi haian; kyoanki yajn, dan v tap buddhiman logoan ko pavitr karane vale haian. 87 paropakari, nishkami aur satyavadi yani nirbhay hokar man, vachan v karm se saty ka acharan karane vala dev hai. 88 paramatma ke gun, karm aur svabhav ke saman apane svayan ke gun, karm v svabhavoan ko samayanusar dharan karana hi paramatma ki sachchi pooja hai. 89 jo kary praranbh mean kashtadayak hote haian, ve parinam mean atyant sukhadayak hote haian. 90 jo danadata is bhavana se supatr ko dan deta hai ki, teri (paramatma) vastu tujhe hi arpit hai; paramatma use apana priy sakha banakar usaka hath thamakar usake liye dhanoan ke dvar khol deta hai; kyoanki mitrata sadaiv saman vichar aur karmoan ke karta mean hi hoti hai, viparit valoan mean nahian. 91 jo manushy apane samip rahane valoan ki to sahayata nahian karata, kintu doorasth ki sahayata karata hai, usaka dan, dan n hokar dikhava hai. 92 dan ki vritti dipak ki jyoti ke saman honi chahie, jo samip se adhik prakash deti hai aur aise dani amarapad ko prapt karate haian. 93 samay moolyavan hai, ise vyarth nasht n karo. ap samay dekar dhan paida kar rakhate haian aur sansar ki sabhi vastuean prapt kar sakate haian, lekin smaran rahe - sab kuchh dekar bhi samay prapt nahian kar sakate athava ge samay ko vapis nahian la sakate. 94 yadi zyada paisa kamana hath ki bat nahian to kam kharch karana to hath ki bat hai; kyoanki kharchila jivan banana apani svatantrata ko khona hai. 95 zyada paisa kamane ki ichchha se grasit manushy jhooth, kapat, beeemani, dhokhebaji, vishvaghat adi ka sahara lekar parinam mean duahkh hi prapt karata hai. 96 in donoan vyaktiyoan ke gale mean patthar baandhakar pani mean dooba dena chahie- ek dan n karane vala dhanik tatha doosara parishram n karane vala daridr. 97 jnan se ekata paida hoti hai aur ajnan se sankat. 98 bhagavanh prem ke bhookhe haian, pooja ke nahian. 99 paramatma insaph karata hai, par sadaguru bakhshata hai. 100 jisake pas kuchh nahian rahata, usake pas bhagavanh rahata hai. 101 utho, jago aur lakshy prapti hone tak mat ruko. 102 jis tezi se vijnan ki pragati ke sath upabhog ki vastuean prachur matra mean banana shuroo ho gayi haian, ve manushy ke liye pianjara ban rahi haian. 103 jis vyakti ka man chanchal rahata hai, usaki karyasiddhi nahian hoti. 104 aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai. 105 abhaga vah hai, jo kritajnata ko bhool jata hai. 106 poorvajoan ke gunoan ka anusaran karana hi unhean sachchi shraddhaanjali dena hai. 107 vriddhavastha bimari nahian, vidhi ka vidhan hai, is dauran sakriy rahean. 108 atit ki smratiyaan aur bhavishy ki kalpanaean manushy ko vartaman jivan ka sahi anand nahian lene detian. vartaman mean sahi jine ke liye avashy hai anukoolata aur pratikoolata mean sam rahana. 109 manasik shaanti ke liye man-shuddhi, shvas-shuddhi evan indriy-shuddhi ka hona ati avashyak hai. 110 adig roop se charitravan banean, taki log ap par har paristhiti mean vishvas kar sakean. 111 jaise ek achchha git tabhi sambhav hai, jab sangit v shabd layabaddh hoan; vaise hi achchhe netritv ke liye zaroori hai ki apaki karani evan kathani mean aantar n ho. 112 apane vyavahar mean paradarshita laean. agar ap mean kuchh kamiyaan bhi haian, to unhean chhipaean nahian; kyoanki koee bhi poorn nahian hai, sivay ek eeshvar ke. 113 manushy ki saphalata ke pichhe mukhyata usaki soch, shaili evan jine ka nazariya hota hai. 114 gun v karm se hi vyakti svayan ko oopar uthata hai. jaise kamal kahaan paida hua, isamean visheshata nahian, balki visheshata isamean hai ki, kich d mean rahakar bhi usane svayan ko oopar uthaya hai. 115 hamean apane abhav evan svabhav donoan ko hi thik karana chahie; kyoanki ye donoan hi unnati ke raste mean badhak hote haian. 116 agar har adami apana-apana sudhar kar le to, sara sansar sudhar sakata hai; kyoanki ek-ek ke jo d se hi sansar banata hai. 117 apanoan ke liye goli sah sakate haian, lekin boli nahian sah sakate. goli ka ghav bhar jata hai, par boli ka nahian. 118 bhagavanh se nirash kabhi mat hona, sansar se asha kabhi mat karana; kyoanki sansar svarthi hai. isaka namoona tumhara khud sharir hai. 119 dhan achchha sevak bhi hai aur bura malik bhi. 120 jisaka man-buddhi paramatma ke prati vaphadar hai, use man ki shaanti avashy milati hai. 121 rag-dvesh ki bhavana agar prem, sadachar aur karttavy ko mahatv dean to, man ki sabhi samasyaoan ka samadhan ho sakata hai. 122 kumati v kusangati ko chho d agar sumati v susangati ko badhate jayeange to ek din sumarg ko ap avashy pa leange. 123 yah sach hai ki sachchaee ko apanana bahut achchhi bat hai, lekin kisi sach se doosare ka nukasan hota ho to, aisa sach bolate samay sau bar soch lena chahie. 124 svarg v narak koee bhaugolik sthiti nahian haian, balki ek manosthiti hai. jaisa sochoge, vaisa hi paoge. 125 poori tarah tairane ka nam tirth hai. ek matr pani mean dubaki lagana hi tirthasnan nahian. 126 sada, sahaj v saral rahane se atanrik khushi milati hai. 127 man ki shaanti ke liye aandarooni sangharsh ko band karana zaroori hai, jab tak aandarooni yuddh chalata rahega, shaanti nahian mil sakati. 128 kisi ka bura mat socho; kyoanki bura sochate-sochate ek din achchha-bhala vyakti bhi bure raste par chal p data hai. 129 sara sansar aisa nahian ho sakata, jaisa ap sochate haian, atah samajhautavadi bano. 130 mahan uddeshy ki prapti ke liye bahut kasht sahana p data hai, jo tap ke saman hota hai; kyoanki ooanchaee par sthir rah pana asan kam nahian hai. 131 jaise prakriti ka har karan upayogi hai, aise hi hamean apane jivan ke har kshan ko parahit mean lagakar svayan aur sabhi ke liye upayogi banana chahie. 132 har vyakti sanvedanashil hota hai, patthar koee nahian hota; lekin sajjan vyakti par bahari prabhav pani ki lakir ki bhaanti hota hai. 133 jahaan bhi ho, jaise bhi ho, karmashil raho, bhagy avashy badalega; atah manushy ko karmavadi hona chahie, bhagyavadi nahian. 134 sabhi mantroan se mahamantr hai- karm mantr, karm karate hue bhajan karate rahana hi prabhu ki sachchi bhakti hai. 135 jooan, khatamal ki tarah doosaroan par nahian palana chahie, balki aant samay tak kary karate jao; kyoanki gatishilata jivan ka avashyak aang hai. 136 bahar maian, mera aur aandar too, tera, teri ke bhav ke sath jine ka abhas jise ho gaya, vah usake jivan ki ek mahan v uttam prapti hai. 137 bhagyashali hote haian ve, jo apane jivan ke sangharsh ke bich ek matr sahara paramatma ko manate hue age badhate jate haian. 138 sanyasi svarup banane se ahankar badhata hai, kapade mat rangavao, man ko rangoan tatha bhitar se sanyasi ki tarah raho. 139 jivan chalate rahane ka nam hai. sone vala satayug mean rahata hai, baithane vala dvapar mean, uth khada hone vala treta mean, aur chalane vala satayug mean, isalie chalate raho. 140 apanoan v apane priy se dhokha ho ya bimari se uthe hoan ya rajaniti mean har ge hoan ya shmashan ghar mean jao; tab jo man hota hai, vaisa man agar hamesha rahe, to manushy ka kalyan ho jae. 141 manushy ka man kachhue ki bhaanti hona chahie, jo bahar ki chotean sahate hue bhi apane lakshy ko nahian chho data aur dhire-dhire manjil par pahuanch jata hai. 142 har sham mean ek jivan ka samapan ho raha hai aur har savere mean ne jivan ki shurooat hoti hai. 143 bhagavanh ko anushasan evan suvyavasthitapana bahut pasand hai. atah unhean aise log hi pasand ate haian, jo suvyavastha v anushasan ko apanate haian. 144 aj ka manushy apane abhav se itana dukhi nahian hai, jitana doosare ke prabhav se hota hai. 145 janakari v vaidik jnan ka bhar to log sir par gadhe ki tarah uthaye phirate haian aur jald ahankari bhi ho jate haian, lekin usaki saralata ka anand nahian utha sakate haian. 146 jahaan saty hota hai, vahaan logoan ki bhi d nahian hua karati; kyoanki saty jahar hota hai aur jahar ko koee pina ya lena nahian chahata hai, isalie ajakal har jagah mela laga rahata hai. 147 din mean adhoori ichchha ko vyakti rat ko svapn ke roop mean dekhata hai, isalie jitana man ashaant hoga, utane hi adhik svapn ate haian. 148 kee bachche hazaroan mil door baithe bhi mata - pita se door nahian hote aur kee ghar mean sath rahate huee bhi hajaroan mil door hote haian. 149 jo vyakti har sthiti mean prasann aur shaant rahana sikh leta hai, vah jine ki kala prani matr ke liye kalyanakari hai. 150 jo vyakti acharan ki pothi ko nahian padhata, usake prishthoan ko nahian palatata, vah bhala doosaroan ka kya bhala kar payega. 151 hamare sharir ko niyamitata bhati hai, lekin man sadaiv parivartan chahata hai. 152 manushy apane aandar ki buraee par dhyan nahian deta aur doosaroan ki utani hi buraee ki alochana karata hai, apane pap ka to b da nagar basata hai aur doosare ka chhota gaanv bhi zara-sa sahan nahian kar sakata hai. 153 sukh-duahkh, hani-labh, jay-parajay, man-apaman, nianda-stuti, ye dvand nirantar ek sath jagat mean rahate haian aur ye hamare jivan ka ek hissa hote haian, donoan mean bhagavanh ko dekhean. 154 man-buddhi ki bhasha hai-maian, meri, isake bina bahar ke jagat ka koee vyavahar nahian chalega, agar aandar svayan ko jaga liya to bhitar tera-tera shuroo hone se vyakti param shaanti prapt kar leta hai. 155 n to kisi tarah ka karm karane se nasht huee vastu mil sakati hai, n chianta se. koee aisa data bhi nahian hai, jo manushy ko vinasht vastu de de, vidhata ke vidhan ke anusar manushy bari-bari se samay par sab kuchh pa leta hai. 156 jis rashtr mean vidvanh satae jate haian, vah vipattigrast hokar vaise hi nasht ho jata hai, jaise tooti nauka jal mean doobakar nasht ho jati hai. 157 poori duniya mean 350 dharm haian, har dharm ka mool tatv ek hi hai, parantu aj logoan ka dharm ki upeksha apane-apane bhajan v panth se adhik lagav hai. 158 tinoan lokoan mean pratyek vyakti sukh ke liye dau data phirata hai, dukhoan ke liye bilkul nahian, kintu duahkh ke do strot haian-ek hai deh ke prati maian ka bhav aur doosara sansar ki vastuoan ke prati merepan ka bhav. 159 sare kam apane ap hote raheange, phir bhi ap kary karate rahean. nirantar kary karate rahean, par usamean zara bhi asakt n hoan. ap bas kary karate rahean, yah sochakar ki ab ham ja rahean haian bas, ab ja rahe haian. 160 ap bachchoan ke sath kitana samay bitate haian, vah itana mahatvapoorn nahian hai, jitana kaise bitate haian. 161 pita sikhate haian pairoan par santulan banakar v ooangali tham kar chalana, par maan sikhati hai sabhi ke sath santulan banakar duniya ke sath chalana, tabhi vah alag hai, mahan hai. 162 maan-beti ka rishta itana anootha, itana alag hota hai ki usaki vyakhya karana mushkil hai, is rishte se sadaiv pahali barish ki phuharoan-si tajagi rahati hai, tabhi to maan ke sath bitaya har kshan hota hai amit, alag unake sath guzara har pal shanadar hota hai. 163 jo sansar se grasit rahata hai, vah buddhoo to ho sakata; lekin buddh nahian ho sakata. 164 viparit disha mean kabhi n ghabaraean, balki pakki eeant ki tarah majaboot banana chahiy aur jivan ki har chunauti ko pariksha evan tapasya samajhakar nirantar age badhana chahie. 165 saty bolate samay hamare sharir par koee dabav nahian p data, lekin jhooth bolane par hamare sharir par anek prakar ka dabav p data hai, isalie kaha jata hai ki saty ke liye ek haan aur jhooth ke liye hazaroan bahane dhooandhane p date haian. 166 akhand jyoti hi prabhu ka prasad hai, vah mil jae to jivan mean char chaand lag jaean. 167 do prakar ki prerana hoti hai-ek bahari v doosari aantar prerana, atanrik prerana bahut mahatvapoorn hoti hai; kyoanki vah svayan ki nirmatri hoti hai. 168 apane ap ko bachane ke liye tark-vitark karana har vyakti ki adat hai, jaise krodhi v lobhi adami bhi apane bachav mean kahata milega ki, yah sab maianne tumhare karan kiya hai. 169 jab-jab hraday ki vishalata badhati hai, to man praphullit hokar anand ki prapti karta hai aur jab sankirn man hota hai, to vyakti duahkh bhogata hai. 170 jaise bahari jivan mean yukti v shakti zaroori hai, vaise hi atanrik jivan ke liye mukti v bhakti avashyak hai. 171 tark se vijnan mean vriddhi hoti hai, kutark se ajnan badhata hai aur vitark se adhyatmik jnan badhata hai. 172 jisaki muskurahat koee chhin n sake, vahi asal safa vyakti hai. 173 manushy ka jivan tin mukhy tatvoan ka samagam hai-sharir, vichar evan man. 174 prem karane ka matalab sam-vyavahar zaroori nahian, balki samabhav hona chahie, jisake liye gho de ki lagam ki bhaanti vyavahar mean dhil dena p dati hai aur kabhi khianchana bhi zaroori ho jata hai. 175 is duniya mean na koee zindagi jita hai, na koee marata hai, sabhi sirf apana-apana karz chukate haian.

anamol vachan 1. hamare vachan chahe kitane bhi shreshth kyoan n hoan, parantu duniya hamean hamare karmoan ke dvara pahachanati hai. 2. yadi apako marane ka dar hai, to isaka yahi arth hai, ki ap jivan ke mahatv ko hi nahian samajhate. 3. adhik saansarik jnan arjit karane se aanhakar a sakata hai, parantu adhyatmik jnan jitana adhik arjit karate haian, utani hi namrata ati hai. 4 vahi sabase tez chalata hai, jo akela chalata hai. 5. pratyek achchha kary pahale asambhav najar ata hai. 6. oodyam hi saphalata ki kuanji hai. 7. ekagrata se hi vijay milati hai. 8. kirti virochit karyoan ki sugandh hai. 9. bhagy sahasi ka sath deta hai. 10. saphalata atyadhik parishram chahati hai. 11. vivek bahaduri ka uttam aansh hai. 12. kary udyam se siddh hote haian, manorathoan se nahian. 13. sankalp hi manushy ka bal hai. 14. prachand vayu me bhi paha d vichalit nahian hote. 15. karm karane me hi adhikar hai, phal me nahian. 16. mehanat, himmat aur lagan se kalpana sakar hoti hai. 17. apani shaktiyo par bharosa karane vala kabhi asaphal nahian hota. 18. muskan prem ki bhasha hai. 19. sachcha prem durlabh hai, sachchi mitrata aur bhi durlabh hai. 20. ahankar chho de bina sachcha prem nahian kiya ja sakata. 21. prasannata svasthy deti hai, vishad rog dete haian. 22. prasann karane ka upay hai, svayan prasann rahana. 23. adhikar jatane se adhikar siddh nahian hota. 24. ek gun samast dosho ko dhak leta hai. 25. doosaroan se prem karana apane ap se prem karana hai. 26. samay mahan chikitsak hai. 27. samay kisi ki pratiksha nahian karata. 27. har din varsh ka sarvottam din hai. 28. ek jhooth chhipane ke liye das jhooth bolane padate haian. 29. prakriti ke sab kam dhire-dhire hote haian. 30. bina guru ke jnan nahian hota. 31. apaki buddhi hi apaka guru hai. 32. jijnasa ke bina jnan nahian hota. 33. bina anubhav ke kora shabdik jnan aandha hai. 34 alp jnan khataranak hota hai. 35. karm saral hai, vichar kathin. 36. upadesh dena saral hai, upay batana kathin. 37. dhan apana paraya nahian dekhata. 38. jaisa ann, vaisa man. 39. ahiansa sarvottam dharm hai. 40. bahumat ki avaj nyay ka dyotak nahian hai. 41. anyay me sahayog dena, anyay ke hi saman hai. 42. vishvas se ashchary-janak protsahan milata hai.

subhashit 1) is sansar mean pyar karane layak do vastuean haian - ek du:kh aur doosara shram. dukh ke bina hriday nirmal nahian hota aur shram ke bina manushyatv ka vikas nahian hota. 2) jnan ka arth hai-janane ki shakti. sach ko jhooth ko sach se prithakh‌ karane vali jo vivek buddhi hai-usi ka nam jnan hai. 3) adhyayan, vichar, manan, vishvas evan acharan dvar jab ek marg ko majabooti se pak d liya jata hai, to abhisht uddh‌shy ko prapt karana bahut saral ho jata hai. 4) adarshoan ke prati shraddha aur katrtavy ke prati lagan ka jahaan bhi uday ho raha hai, samajhana chahie ki vahaan kisi devamanav ka avirbhav ho raha hai. 5) kuchakr, chhadh‌m aur atank ke balaboote uparjit ki gee saphalataean jadoo ke tamashe mean hatheli par sarasoan jamane jaise chamatkar dikhakar tirohit ho jati haian. bina j d ka pe d kab tak tikega aur kis prakar phalega-phoolega. 6) jo doosaroan ko dhokha dena chahata hai, vastav mean vah apane apako hi dhokha deta hai. 7) samarpan ka arth hai - poornaroopen prabhu ko hriday mean svikar karana, unaki ichchha, preranaoan ke prati sadaiv jagarook rahana aur jivan ke pratayek kshan mean use parinat karate rahana. 8) manovikar bhale hi chhote hoan ya b de, yah shatru ke saman haian aur prata dana ke hi yogy haian. 9) sabase mahanh‌ dharm hai, apani atma ke prati sachcha banana. 10) sadh‌vyavahar mean shakti hai. jo sochata hai ki maian doosaroan ke kam a sakane ke lie kuchh karooan, vahi atmonnati ka sachcha pathik hai. 11) jinaka pratyek karm bhagavanh‌ ko, adarshoan ko samarpit hota hai, vahi sabase b da yogi hai. 12) koee bhi kathinaee kyoan n ho, agar ham sachamuch shant rahean to samadhan mil jaega. 13) satsang aur pravachanoan ka-svadhyay aur sudapadeshoan ka tabhi kuchh mooly hai, jab unake anusar kary karane ki prerana mile. anyatha yah sab bhi kori buddhimatta matr hai. 14) sab ne sahi jagrath‌ atmaoan mean se jo jivant hoan, ve apattikalin samay ko samajhean aur vyamoh ke dayare se nikalakar bahar aean. unhian ke bina pragati ka rath ruka p da hai. 15) sadhana ek parakram hai, sangharsh hai, jo apani hi dushpravrittiyoan se karana hota hai. 16) atma ko nirmal banakar, iandriyoan ka sanyam kar use paramatma ke sath mila dene ki prakriya ka nam yog hai. 17) jaise kore kagaj par hi patr likhe ja sakate haian, likhe hue par nahian, usi prakar nirmal aant:karan par hi yog ki shiksha aur sadhana aankit ho sakati hai. 18) yog ke drishtikon se tum jo karate ho vah nahian, balki tum kaise karate ho, vah bahut adhik mahattpoorn hai. 19) yah apattikalin samay hai. apatti dharm ka arth hai-samany sukh-suvidhaoan ki bat tak par rakh dena aur vah karane mean jut jana jisake lie manushy ki garima bhari aantaratma pukarati hai. 20) jivan ke prakashavanh‌ kshan ve haian, jo satkarm karate hue bite. 21) prakhar aur sajiv adhyatmikata vah hai, jisamean apane apaka nirman duniya valoan ki aandhi bhe dachal ke anukaran se nahian, varanh‌ svatantr vivek ke adhar par kar sakana sanbhav ho sake. 22) balidan vahi kar sakata hai, jo shuddh hai, nirbhay hai aur yogy hai. 23) jis adarsh ke vyavahar ka prabhav n ho, vah phijool hai aur jo vyavahar adarsh prerit n ho, vah bhayankar hai. 24) bhagavan jise sachche man se pyar karate haian, use agni parikshaoan mean hokar gujarate haian. 25) ham apani kamiyoan ko pahachanean aur inhean hatane aur unake sthan par satpravrittiyaan sthapit karane ka upay sochean isi mean apana v manav matr ka kalyan hai. 26) pragati ke lie sangharsh karo. aniti ko rokane ke lie sangharsh karo aur isalie bhi sangharsh karo ki sangharsh ke karanoan ka ant ho sake. 27) dharm ki raksha aur adharm ka unmoolan karana hi avatar aur usake anuyayiyoan ka katrtavy hai. isamean chahe niji hani kitani hi hoti ho, kathinaee kitani hi uiani p dati ho. 28) avatar vyakti ke roop mean nahian, adarshavadi pravah ke roop mean hote haian aur har jivant atma ko yugadharm nibahane ke lie badhit karate haian. 29) sharir aur man ki prasannata ke lie jisane atm-prayojan ka balidan kar diya, usase badhakar abhaga evan dubuddhi aur kaun ho sakata hai? 30) jivan ke anand gaurav ke sath, samman ke sath aur svabhiman ke sath jine mean hai. 31) acharanishth upadeshak hi parivartan lane mean saphal ho sakate haian. anadhikari dhrmopadeshak khote sikke ki tarah matr vikshobh aur avishvas hi bh dakate haian. 32) in dinoan jagrath‌ atma mook darshak banakar n rahe. bina kisi ke samarthan, virodh ki paravah kie atm-prerana ke sahare svayanmev apani dishadhara ka nirman-nirdharan karean. 33) jau bhautik mahattvakaankshiyoan ki betarah katauti karate hue samay ki pukar poori karane ke lie badhe-chadhe anudan prastut karate aur jisameanan mahanh‌ parampara chho d jane ki lalak uphanati rahe, yahi hai-prajnaputr shabd ka arth. 34) daivi shaktiyoan ke avataran ke lie pahali shart hai- sadhak ki patrata, pavitrata aur pramanikata. 35) ashavadi har kathinaee mean avasar dekhata hai, par nirashavadi pratyek avasar mean kathinaiyaan hi khojata hai. 36) charitravanh‌ vyakti hi kisi rashtr ki vastavik sampada hai.-vangamay 37) vyaktigat svarthoan ka utsarg samajik pragati ke lie karane ki parampara jab tak prachalit n hogi, tab tak koee rashtr sachche arthoan meanan samathryavanh‌ nahian ban sakata hai.-vangamay 38) yug nirman yojana ka lakshy hai-shuchita, pavitrata, sachcharitrata, samata, udarata, sahakarita utpann karana.-vangamay 39) bhujarhe sakshath‌ hanuman haian aur mastishk ganesh, inake nirantar sath rahate hue kisi ko daridr rahane ki avashyakata nahian. 40) vidya ki akaanksha yadi sachchi ho, gahari ho to usake rahte koee vyakti kadapi moorkh, ashikshit nahian rah sakata.- vangamay 41) manushy du:khi, nirasha, chiantit, udign baitha rahata ho to samajhana chahie sahi sochane ki vidhi se aparichit hone ka hi yah parinam hai.-vangamay 42) dharm aant:karan ko prabhavit aur prashasit karata hai, usamean utkrishtata apanane, adarshoan ko karyanvit karane ki umang utpann karata hai.-vangamay 43) jivan sadhana ka arth hai- apane samay, shram or sadhanoan ka kan-kan upayogi disha mean niyojit kiye rahana.-vangamay 44) nikrisht chiantan evan ghrinit kartritv hamari gaurav garima par laga hua kalank hai.-vangamay 45) atma ka parishkrit roop hi paramatma hai.-vangamay 46) ham koee aisa kam n karean, jisamean apani aantaratma hi apane ko dhikkare.-vangamay 47) apani duCtaean doosaroan se chhipakar rakhi ja sakati haian, par apane ap se kuchh bhi chhipaya nahian ja sakata. 48) kisi mahanh‌ uddeshy ko n chalana utani lajja ki bat nahian hoti, jitani ki chalane ke bad kathinaiyoan ke bhay se pichhe hat jana. 49) mahanata ka gun n to kisi ke lie surakshit hai aur n pratibandhit. jo chahe apani shubhechchhaoan se use prapt kar sakata hai. 50) sachchi lagan tatha nirmal uddeshy se kiya hua prayatn kabhi nishphal nahianan jata. 51) khare baniye, khara kam kijie aur khari bat kahie. isase apaka hriday halka rahega. 52) manushy janm saral hai, par manushyata kathin prayatn karake kamani p dati hai. 53) sadhana ka arth hai-kathinaiyoan se sangharsh karate hue bhi satprayas jari rakhana. 54) sajjanoan ki koee bhi sadhana kathinaiyoan mean se hokar nikalane par hi poorn hoti hai. 55) asath‌ se sath‌ ki or, aandhakar se alok ki aur vinash se vikas ki or badhane ka nam hi sadhana hai. 56) kisi saduddeshy ke lie jivan bhar kathinaiyoan se joojhate rahana hi mahapurush hona hai. 57) apana mooly samajho aur vishvas karo ki tum sansar ke sabase mahattvapoorn vyakti ho. 58) utkrisht jivan ka svaroop hai-doosaroan ke prati namr aur apane prati kathor hona. 59) vahi jivati hai, jisaka mastishk thanda, rakt garam, hriday komal aur purusharth prakhar hai. 60) charitr ka arth hai- apane mahanh‌ manaviy uttaradayitvoan ka mahattv samajhana aur usaka har kimat par nirvah karana. 61) manushy ek bhataka hua devata hai. sahi disha par chal sake, to usase badhakar shreshth aur koee nahian. 62) apane ajnan ko door karake man-mandir mean jnan ka dipak jalana bhagavanh‌ ki sachchi pooja hai. 63) jo bit gaya so gaya, jo ane vala hai vah ajnat hai! lekin vartaman to hamare hath meanan hai. 64) har vakt, har sthiti meanan muskarate rahiye, nirbhay rahiye, katrtavy karate rahiye aur prasann rahiye. 65) vah sthan mandir hai, jahaan pustakoan ke roop mean mook; kintu jnan ki chetanayukt devata nivas karate haian. 66) ve mata-pita dhany haian, jo apani santan ke lie uttam pustakoan ka ek sangrah chho d jate haian. 67) manovikaroan se pareshan, du:khi, chiantit manushy ke lie unake du:kh-dard ke samay shreshth pustakean hi sahara hai. 68) apane doshoan ki or se anabhijn rahane se badhakar pramad is sansar mean aur koee doosara nahian ho sakata. 69) vishayoan, vyasanoan aur vilasoan meanan sukh khojana aur pane ki asha karana ek bhayanak durasha hai. 70) kukarmi se badhakar abhaga aur koee nahian hai; kyaanki vipatti mean usaka koee sathi nahian hota. 71) grihasi ek tapovan hai jisamean sanyam, seva, tyag aur sahishnuta ki sadhana karani p dati hai. 72) paramatma ki srishti ka har vyakti saman hai. chahe usaka rang varn, kul aur gotr kuchh bhi kyoan n ho. 73) jnan akshay hai, usaki prapti shaiyya tak ban p de to bhi us avasar ko hath se nahian jane dena chahie. 74) vastavik saundary ke adhar haian-svasth sharir, nirvikar man aur pavitr acharan. 75) jnanadan se badhakar aj ki paristhitiyoan meanan aur koee dan nahian. 76) keval jnan hi ek aisa akshay tattv hai, jo kahian bhi, kisi avastha aur kisi kal mean bhi manushy ka sath nahian chho data. 77) is yug ki sabase b di shakti shastr nahian, sadh‌vichar hai. 78) uttam pustakean jagrath‌ devata haian. unake adhyayan-manan-chiantan ke dvara pooja karane par tatkal hi varadan paya ja sakata hai. 79) shantikunj ek vishvavidyalay hai. kayakalp ke lie bani ek akadami hai. hamari satayugi sapanoan ka mahal hai. 80) shaannkiunj ek krantikari vishvavidyalay hai. anauchity ki nianv hila dene vali yah sanstha prabhav part ki ek navodit kiran hai. 81) ganga ki god, himalay ki chhaya, rrishi vishvamitr ki tap:sthali, ajastr pran oorja ka udh‌bhav strot gayatri tirth shantikunj jaisa jivant sthan upasana ke lie doosara dhooandh sakana kathin hai. 82) nity gayatri jap, udit hote svarnim savita ka dhyan, nity yajn, akhand dip ka sannidhy, divyanad ki avadharana, atmadev ki sadhana ki divy sangam sthali hai-shaantikunj gayatri tirth. 83) dharm ka marg phooloan sej nahian, isamean b de-b de kasht sahan karane p date haian. 84) manushy karm karane mean svatantr hai; parantu inake parinamoan mean chunav ki koee suvidha nahian. 85) salah sabaki suno, par karo vah jisake lie tumhara sahas aur vivek samarthan kare. 86) ham kya karate haian, isaka mahattv kam hai; kintu use ham kis bhav se karate haian isaka bahut mahattv hai. 87) sansar mean sachcha sukh eeshvar aur dharm par vishvas rakhate hue poorn parishram ke sath apana katrtavy palan karane mean hai. 88) kisi ko atm-vishvas jagane vala protsahan dena hi sarvottam upahar hai. 89) duniya mean alasy ko poshan dene jaisa doosara bhayankar pap nahian hai. 90) nirabhimani dhany hai; kyoanki unhian ke hriday mean eeshvar ka nivas hota hai. 91) duniya mean bhalamanasahat ka vyavahar karane vala ek chamakata hua hira hai. 92) sajjanata aisi vidha hai jo vachan se to kam; kintu vyavahar se adhik parakhi jati hai. 93) apani mahanh‌ sanbhavanaoan par atoot vishvas hi sachchi astikata hai. 94) 'akhand jyoti' hamari vani hai. jo use padhate haian, ve hi hamari preranaoan se parichit hote haian. 95) charitravanh‌ vyakti hi sachche arthoan mean bhagavadh‌ bhakt haian. 96) ooanche utho, prasupt ko jagaoan, jo mahanh‌ hai usaka avalamban karo or age badho. 97) jis adarsh ke vyavahar ka prabhav n ho, vah phijool aur jo vyavahar adarsh prerit n ho, vah bhayankar hai. 98) paramatma jise jivan meanan koee vishesh abhyuday-anugrah karana chahata hai, usaki bahut-si suvidhaoan ko samapt kar diya karata hai. 99) devamanav ve haian, jo adarshoan ke kriyanvayan ki yojana banate aur suvidha ki lalak-lipsa ko asvikar karake yugadharm ke nirvah ki kaantoan bhari rah par ekaki chal p date haian. 100) achchhaiyoan ka ek-ek tinaka chun-chunakar jivan bhavan ka nirman hota hai, par buraee ka ek halka jhoanka hi use mita dalane ke lie paryapt hota hai. 101) svarth, aanhakar aur laparavahi ki matra badh jana hi kisi vyakti ke patan ka karan hota hai. 102) buddhimanh‌ vah hai, jo kisi ko galatiyoan se hani hote dekhakar apani galatiyaan sudhar leta hai. 103) bhoot lautane vala nahian, bhavishy ka koee nishchay nahian; sanbhalane aur banane yogy to vartaman hai. 104) log kya kahate haian-is par dhyan mat do. sirph yah dekho ki jo karane yogy tha, vah banap da ya nahian? 105) jinaki tum prashansa karate ho, unake gunoan ko apanao aur svayan bhi prashansa ke yogy bano. 106) bhagavanh‌ ke kam mean lag jane vale kabhi ghate mean nahian rah sakate. 107) doosaroan ki ninda aur trootiyaan sunane mean apana samay nasht mat karo. 108) doosaroan ki ninda karake kisi ko kuchh nahianan mila, jisane apane ko sudhara usane bahut kuchh paya. 109) sabase b da din-durbal vah hai, jisaka apane oopar niyantrayan nahian. 110) yadi manushy kuchh sikhana chahe, to usaki pratyek bhool kuchh n kuchh sikha deti hai. 111) manavata ki seva se badhakar aur koee kam badΠa nahian ho sakata. 112) jisane shishtata aur namrata nahian sikhi, unaka bahut sikhana bhi vyarth raha. 113) shubh karyoan ke lie har din shubh aur ashubh karyoan ke lie har dina ashubh hai. 114) kisi saduddeshy ke lie jivan bhar kathinaiyoan se joojhate rahana hi mahapurush hona hai. 115) apani prashansa ap n karean, yah kary apake satkarm svayan kara leange. 116) bhagavanh‌ jise sachche man se pyar karate haian, use agni parikshaoan mean hokar gujarate haian. 117) gun, karm aur svabhav ka parishkar hi apani sachchi seva hai. 118) doosaroan ke sath vah vyavahar n karo, jo tumhean apane lie pasand nahian. 119) aj ke kam kal par mat talie. 120) atma ki pukar anasuni n karean. 121) manushy paristhitiyoan ka gulam nahian, apane bhagy ka nirmata aur vidhata hai. 122) ap samay ko nasht kareange to samay bhi apako nasht kar dega. 123) samay ki kadr karo. ek minat bhi phijool mat ganvaoan. 124) jivan ka har kshan ujjval bhavishy ki sanbhavana lekar ata hai. 125) katrtavyoan ke vishay mean ane vale kal ki kalpana ek aandh-vishvas hai. 126) hansati-hansati jindagi hi sarthak hai. 127) padhane ka labh tabhi hai jab use vyavahar mean laya jae. 128) vat mat karo, jisake lie pichhe pachhatana p de. 129) prakriti ke anukool chalean, svasth rahean. 130) svachchhata sabhyata ka pratham sopan hai. 131) bhagavanh‌ bhavana ki utkrishtata ko hi pyar karata hai. 132) satprayatn kabhi nirarthak nahian hote. 133) gun hi nari ka sachcha abhooshan hai. 134) nar aur nari ek hi atma ke do roop hai. 135) nari ka asali shrriangar, sada jivan uchch vichar. 136) bahumooly vartaman ka sadupayog kijie. 137) jo tum doosare se chahate ho, use pahale svayan karo. 138) jo ham sochate haian so karate haian aur jo karate haian so bhugatate haian. 139) seva mean b di shakti hai. usase bhagavanh‌ bhi vash mean ho sakate haian. 140) svadhyay ek vaisi hi atmik avashyakata hai jaise sharir ke lie bhojan. 141) doosaroan ke sath sadaiv namrata, madhurata, sajjanata, udarata evan sahridayata ka vyavahar karean. 142) apane karyoan mean vyavastha, niyamitata, sundarata, manoyog tatha jimmedar ka dhyan rakhean. 143) dhairy, anudveg, sahas, prasannata, dridhata aur samata ki santulit sthiti sadev banaye rakhean. 144) svarg aur narak koee sthan nahian, varanh‌ drishtikon hai. 145) atmabal hi is sansar ka sabase b da bal hai. 146) sadagi sabase b da phaishan hai. 147) har manushy ka bhagy usaki mutthi mean hai. 148) sanmarg ka rajapath kabhi bhi n chho de. 149) atm-nirikshan is sansar ka sabase kathin, kintu karane yogy karm hai. 150) mahanata ke vikas mean ahankar sabase ghatak shatru hai. 151) 'svadhyanma pramad:' arthath‌ svadhyay mean pramad n karean. 152) shreshthata rahana devatv ke samip rahana hai. 153) manushy apane bhagy ka nirmata ap hai. 154) paramatma ki sachchi pooja sadh‌vyavahar hai. 155) atm-nirman ka hi doosara nam bhagy nirman hai. 156) atma ki utkrishtata sansar ki sabase b di siddhi hai. 157) jnan ki aradhana se hi manushy tuchchh se mahanh‌ banata hai. 158) upasana sachchi tabhi hai, jab jivan mean eeshvar ghul jae. 159) atma ka parishkrit roop hi paramatma hai. 160) sajjanata aur madhur vyavahar manushyata ki pahali sharta hai. 161) doosaroan ko pi da n dena hi manav dharm hai. 162) khud saph raho, surakshit raho aur auroan ko bhi rogoan se bachaoan. 163) 'svarg' shabd mean jin gunoan ka bodh hota hai, saphaee aur shuchita unamean sarvapramukh hai. 164) dharati par svarg avatarit karane ka prarambh saphaee aur svachchhata se karean. 165) galati ko dhanÚoodhana, manana aur sudharana hi manushy ka b dappan hai. 166) jivan ek pathashala hai, jisamean anubhavoan ke adhar par ham shiksha prapt karate haian. 167) prashansa aur pratishtha vahi sachchi hai, jo utkrisht kary karane ke lie prapt ho. 168) drishtikon ki shreshthata hi vastut: manav jivan ki shreshthata hai. 169) jivan ek pariksha hai. use pariksha ki kasauti par sarvatr kasa jata hai. 170) utkrishtata ka drishtikon hi jivan ko surakshit evan suvikasit banane ekamatr upay hai. 171) khushamad b de-b doan ko le dooribati hai. 172) ashavad aur eeshvaravad ek hi rahasy ke do nam haian. 173) eeshrya n karean, prerana grahan karean. 174) eeshrya adami ko usi tarah kha jati hai, jaise kap de ko ki da. 175) svadhin man manushy ka sachcha sahayak hota hai. 176) anasakt jivan hi shuddh aur sachcha jivan hai. 177) vicharoan ki pavitrata svayan ek svasthyavardhak rasayan hai. 178) sukhi hona hai to prasann rahie, nishchint rahie, mast rahie. 179) jnan ki sarthakata tabhi hai, jab vah acharan mean ae. 180) samay ka sudapayog hi unnati ka moolamantr hai. 181) ek saty ka adhar hi vyakti ko bhavasagar se par kar deta hai. 182) jagrath‌ atma ka lakshan hai- satyamh‌, shivamh‌ aur sundaramh‌ ki or unmukhata. 183) paropakar se badhakar aur nirapad doosara koee dharm nahian. 184) jivan usi ka sarthak hai, jo sada paropakar mean pravritt hai. 185) b dappan sadagi aur shalinata mean hai. 186) charitranishth vyakti eeshvar ke saman hai. 187) manushy upadhiyoan se nahian, shreshth karyoan se sajjan banata hai. 188) dhanavadh‌ nahian, charitravanh‌ sukh pate haian. 189) b dappan suvidha sanvardhan mean nahian, sadh‌gun sanvardhan ka nam hai. 190) bhagy par nahian, charitr par nirbhar raho. 191) vahi unnati kar sakata hai, jo svayan ko upadesh deta hai. 192) bhalamanasahat ka vyavahar karane vala ek chamakata hua hira hai. 193) prasupt devatv ka jagaran hi sabase b di eeshvar pooja hai. 194) charitr hi manushy ki shreshthata ka uttam mapadand hai. 195) atma ke santosh ka hi doosara nam svarg hai. 196) manushy ka apane apase badhakar n koee shatru hai, n mitr. 197) phooloan ki tarah hansate-muskarate jivan vyatit karo. 198) uttam jnan aur sadh‌vichar kabhi bhi nasht nahian hote hai. 199) apana sudhar sansar ki sabase b di seva hai. 200) bhagy ko manushy svayan banata hai, eeshvar nahian. 201) avasar ki pratiksha mean mat baithoan. aj ka avasar hi sarvottam hai. 202) do yad rakhane yogy haian-ek katrtavy aur doosara maran. 203) karm hi pooja hai aur katrtavyapalan bhakti hai. 204) rhaman aur bhagavanh‌ hi manushy ke sachche mitr hai. 205) samman pad mean nahian, manushyata mean hai. 206) mahapurushoan ka granth sabase b da satsang hai. 207) chiantan aur manan bina pustak bina sathi ka svadhyay-satsang hi hai. 208) bahumooly samay ka sadupayog karane ki kala jise a gee usane saphalata ka rahasy samajh liya. 209) sabaki mangal kamana karo, isase apaka bhi mangal hoga. 210) svadhyay ek anivary dainik dharm katrtavy hai. 211) svadhyay ko sadhana ka ek anivary aang manakar apane avashyak nity karmoan mean sthan dean. 212) apana adarsh upasthit karake hi doosaroan ko sachchi shiksha di ja sakati hai. 213) pratikool paristhitiyoan karake hi doosaroan ko sachchi shiksha di ja sakati hai. 214) pratikool paristhiti mean bhi ham adhir n hoan. 215) jaisa khay ann, vaisa bane man. 216) yadi manushy sikhana chahe, to usaki pratyek bhool use kuchh n kuchh sikha deti hai. 217) katrtavy palan hi jivan ka sachcha mooly hai. 218) is sansar mean kamazor rahana sabase b da aparadh hai. 219) kal(samay) sabase b da devata hai, usaka niradar mat kara॥ 220) avakash ka samay vyarth mat jane do. 221) parishram hi svasth jivan ka moolamantr hai. 222) vyasanoan ke vash meanan hokar apani mahatta ko kho baithe vah moorkh hai. 223) sansar mean rahane ka sachcha tattvajnan yahi hai ki pratidin ek bar khilakhilakar jaroor hansana chahie. 224) vivek aur purusharth jisake sathi haian, vahi prakash prapt kareange. 225) ajnani ve haian, jo kumarg par chalakar sukh ki asha karate haian. 226) jo jaisa sochata aur karata hai, vah vaisa hi ban jata hai. 227) ajnan aur kusanskaroan se chhootana hi mukti hai. 228) kisi ko galat marg par le jane vali salah mat do. 229) jo mahapurush banane ke lie prayatnashil haian, ve dhany hai. 230) bhagy bharose baithe rahane vale alasi sada din-hin hi raheange. 231) jisake pas kuchh bhi karj nahian, vah b da maladar hai. 232) naitikata, pratishthaoan mean sabase adhik moolyavanh‌ hai. 233) jo tum doosaroan se chahate ho, use pahale tum svayan karo. 234) ve pratyaksh devata haian, jo katrtavy palan ke lie mar mitate haian. 235) jo asaty ko apanata hai, vah sab kuchh kho baithata hai. 236) jinake bhitar-bahar ek hi bat hai, vahi nishkapat vyakti dhany hai. 237) doosaroan ki ninda-trutiyaan sunane mean apana samay nasht mat karo. 238) atmonnati se vimukh hokar mrigatrishna mean bhatakane ki moorkhata n karo. 239) atm nirman hi yug nirman hai. 240) jamana tab badalega, jab ham svayan badaleange. 241) yug nirman yojana ka arambh doosaroan ko upadesh dene se nahian, varanh‌ apane man ko samajhane se shuroo hoga. 242) bhagavanh‌ ki sachchi pooja satkarmoan mean hi ho sakati hai. 243) seva se badhakar puny-paramarth is sansar mean aur kuchh nahian ho sakata. 244) svayan utkrisht banane aur doosaroan ko utkrisht banane ka kary atm kalyan ka ekamatr upay hai. 245) apane apako sudhar lene par sansar ki har buraee sudhar sakati hai. 246) apane apako jan lene par manushy sab kuchh pa sakata hai. 247) sabake sukh mean hi hamara sukh sannihit hai. 248) unase door raho jo bhavishy ko nirashajanak batate hai. 249) satkarm hi manushy ka katrtavy hai. 250) jivan din katane ke lie nahian, kuchh mahanh‌ kary karane ke lie hai. 251) rashtr ko buraiyoan se bachaye rakhane ka uttaradayitv purohitoan ka hai. 252) itarane mean nahian, shreshth karyoan mean aishvary ka upayog karo. 253) satoguni bhojan se hi man ki satvikata sthir rahati hai. 254) jibh par kaboo rakho, svad ke lie nahian, svasthy ke lie khao. 255) shram aur titiksha se sharir majaboot banata hai. 256) doosare ke lie pap ki bat sochane mean pahale svayan ko hi pap ka bhagi banana p data hai. 257) paraye dhan ke prati lobh paida karana apani hani karana hai. 258) eeshrya aur dvesh ki ag mean jalane vale apane lie sabase b de shatru haian. 259) chita mare ko jalati hai, par chinta to jivit ko hi jala dalati hai. 260) pet aur mastishk svasthy ki ga di ko thik prakar chalane vale do pahie haian. inameanan se ek big d gaya to doosara bhi bekar hi bana rahega. 261) aram ki jingadi ek tarah se maut ka nimantran hai. 262) alasy se aram mil sakata hai, par yah aram b da mahanga p data hai. 263) eeshvar upasana ki sarvopari sab rog nashak aushadhi ka ap nity sevan karean. 264) man ka niyantran manushy ka ek avashyak katrtavy hai. 265) kisi beeemani ka koee sachcha mitr nahian hota. 266) shiksha ka sthan skool ho sakate haian, par diksha ka sthan to ghar hi hai. 267) vani nahian, acharan evan vyaktitv hi prabhavashali upadesh hai 268) atm nirman ka arth hai-bhagy nirman. 269) jnan ka aantim lakshy charitr nirman hi hai. 270) bachche ki pratham pathashala usaki mata ki god mean hoti hai. 271) shikshak rashtr mandir ke kushal shilpi haian. 272) shikshak nee pidhi ke nirmata hot haian. 273) samaj sudhar sushikshitoan ka anivary dharm-katrtavy hai. 274) jnan aur acharan mean jo samanjasy paida kar sake, use hi vidya kahate haian. 275) ab bhagavanÔ gangajal, gulabajal aur panchamrit se snan karake santusht hone vale nahian haian. unaki maang shram binduoan ki hai. bhagavanh‌ ka sachcha bhakt vah mana jaega jo pasine ki booandoan se unhean snan karaye. 276) jo hamare pas hai, vah hamare upayog, upabhog ke lie hai yahi asur bhavana hai. 277) svarthaparata ki kalank kalima se jinhoanne apana chehara pot liya hai, ve asur hai. 278) matr havan, dhoopabatti aur jap ki sankhya ke nam par prasann hokar adami ki manokamana poori kar diya kare, aisi devi duniya meanan kahian nahian hai. 279) duniya mean saphalata ek chij ke badale mean milati hai aur vah hai adami ki utkrisht vyaktitv. 280) jab tak tum svayan apane ajnan ko door karane ke lie katibaddh nahian hot, tab tak koee tumhara uddhar nahian kar sakata. 281) soory pratidin nikalata hai aur doobate hue ayu ka ek din chhin le jata hai, par maya-moh mean doobe manushy samajhate nahian ki unhean yah bahumooly jivan kyoan mila ? 282) daridrata paise ki kami ka nam nahian hai, varanh‌ manushy ki kripanata ka nam daridrata hai. 283) he manushy! yash ke pichhe mat bhag, katrtavy ke pichhe bhag. log kya kahate haian yah n sunakar vivek ke pichhe bhag. duniya chahe kuchh bhi kahe, saty ka sahara mat chho d. 284) kamana karane vale kabhi bhakt nahian ho sakate. bhakt shabd ke sath mean bhagavanh‌ ki ichchha poori karane ki bat ju di rahati hai. 285) bhagavanh‌ adarshoan, shreshthataoan ke samoochchay ka nam hai. siddhantoan ke prati manushy ke jo tyag aur balidan hai, vastut: yahi bhagavanh‌ ki bhakti hai. 286) astikata ka arth hai-eeshvar vishvas aur eeshvar vishvas ka arth hai ek aisi nyayakari satta ke astitv ko svikar karana jo sarvavyapi hai aur karmaphal ke anuroop hamean girane evan uthane ka avasar prastut karati hai. 287) puny-paramarth ka koee avasar talana nahian chahie; kyoanki agale kshan yah deh rahe ya n rahe kya thikana. 288) apani dinacharya mean paramarth ko sthan diye bina atma ka nirmal aur nishkalank rahana sanbhav nahian. 289) jo man ki shakti ke badashah hote haian, unake charanoan par sansar natamastak hota hai. 290) ek bar lakshy nirdharit karane ke bad badhaoan aur vyavadhanoan ke bhay se use chho d dena kayarata hai. is kayarata ka kalank kisi bhi satpurush ko nahian lena chahie. 291) adarshavad ki lambi-chau di batean bakhanana kisi ke lie bhi saral hai, par jo use apane jivanakram mean utar sake, sachchaee aur himmat ka dhani vahi hai. 292) kisi se eeshrya karake manushy usaka to kuchh biga d nahian sakata hai, par apani nidra, apana sukh aur apana sukh-santosh avashy kho deta hai. 293) eeshrya ki ag mean apani shaktiyaan jalane ki apeksha kahian achchha aur kalyanakari hai ki doosare ke gunoan aur satprayatnoan ko dekhean jisake adhar par unane achchhi sthiti prapt ki hai. 294) jis din, jis kshan kisi ke aandar bura vichar aye athava koee dushkarm karane ki pravritti upaje, manana chahie ki vah din-vah kshan manushy ke lie ashubh hai. 295) kisi mahanh‌ uddh‌eshy ko lekar n chalana utani lajja ki bat nahian hoti, jitani ki chalane ke bad kathinaiyoan ke bhay se ruk jana athava pichhe hat jana. 296) sahanubhooti manushy ke hriday mean nivas karane vali vah komalata hai, jisaka nirman sanvedana, daya, prem tatha karuna ke sammishran se hota hai. 297) asaphalataoan ki kasauti par hi manushy ke dhairy, sahas tatha laganashil ki parakh hoti hai. jo isi kasauti par khara utarata hai, vahi vastav mean sachcha purusharthi hai. 298) 'svarg' shabd mean jin gunoan ka bodh hota hai, saphaee aur shuchita unamean sarvapramukh hai. 299) jagrat atmaean kabhi chup baithi hi nahian rah sakatian. unake arjit sanskar v satsahas yug ki pukar sunakar unhean age badhane v avatar ke prayojanoan hetu kriyashil hone ko badhy kar dete haian. 300) jagrath‌ atmaean kabhi avasar nahian chookatian. ve jis uddeshy ko lekar avatarit hoti haian, use poora kiye bina unhean chain nahian p data. 301) shoorata hai sabhi paristhitiyoan mean param saty ke lie date rah sakana, virodh mean bhi usaki ghoshan karana aur jab kabhi avashyakata ho to usake lie yuddh karana. 302) sukh baantane ki vastu hai aur du:khe banta lene ki. isi adhar par aantarik ullas aur anyanyoan ka sadh‌bhav prapt hota hai. mahanata isi adhar par upalabdh hoti hai. 303) ham svayan aise banean, jaisa doosaroan ko banana chahate haian. hamare kriyakalap aandar aur bahar se usi star ke banean jaisa ham doosaroan dvara kriyanvit kiye jane ki apeksha karate haian. 304) jnanayogi ki tarah sochean, karmayogi ki tarah purusharth karean aur bhaktiyogi ki tarah sahridayata ubharean. 305) paramatma jise jivan mean koee vishesh abhyuday-anugrah karana chahata hai, usaki bahut-si suvidhaoan ko samapt kar diya karata hai. 306) aant:karan manushy ka sabase sachcha mitr, ni:svarth pathapradarshak aur vatsalyapoorn abhibhavak hai. vah n kabhi dhokha deta hai, n sath chho data hai aur n upeksha karata hai. 307) vasana aur trishna ki kich d se jinhoanne apana uddhar kar liya aur adarshoan ke lie jivit rahane ka jinhoanne vrat dharan kar liya vahi jivan mukt hai. 308) parivar ek chhota samaj evan chhota rashtr hai. usaki suvyavastha evan shalinata utani hi mahattvapoorn hai jitani b de roop mean samooche rashtr ki. 309) vyaktivad ke prati upeksha aur samoohavad ke prati nishtha rakhane vale vyaktiyoan ka samaj hi samunnat hota hai. 310) jis prakar himalay ka vaksh chirakar nikalane vali ganga apane priyatam samudr se milane ka lakshy prapt karane ke lie tir ki tarah bahati-sanasanati badhati chali jati hai aur usak marg rokane vale chattan choor-choor hote chale jate haian usi prakar puL sharthi manushy apane lakshy ko apani tatparata evan prakharata ke adhar par prapt kar sakata hai. 311) eemanadari, khara adami, bhalemanas-yah tin upadhi yadi apako apane antastal se milati hai to samajh lijie ki apane jivan phal prapt kar liya, svarg ka rajy apani mutthi mean le liya. 312) saty ka matalab sach bolana bhar nahian, varanh‌ vivek, katrtavy, sadacharan, paramarth jaisi satpravrittiyoan aur sadh‌bhavanaoan se bhara hua jivan jina hai. 313) bhagavanh‌ bhavana ki utkrishtata ko hi pyar karata hai aur sarvottam sadh‌bhavana ka ekamatr praman janakalyan ke karyoan mean badh-chadhakar yogadan karana hai. 314) bhagavanh‌ ka avatar to hota hai, parantu vah nirakar hota hai. unaki vastavik shakti jagrath‌ atma hoti hai, jo bhagavanh‌ ka sandesh prapt karake apana rol ada karati hai. 315) pragatishil jivan keval ve hi ji sakate haian, jinane hriday mean komalata, mastishk mean tishnata, rakt mean ushnata aur svabhav mean dridhata ka samutich samavesh kar liya hai. 316) daya ka dan l dakh date paira mean nee shakti dena, nirash hriday mean jagriti ki nee prerana phooankana, gire hue ko uthane ki samathry pradan karana evan aandhakar mean bhatake hue ko prakash dena. 317) sahas aur himmat se khataroan mean bhi age badhiye. jokhit uthaye bina jivan mean koee mahattvapoorn saphalata nahian paee ja sakati. 318) apane jivan mean satpravrittiyoan ko protasahan evan prashray dene ka nam hi vivek hai. jo is sthiti ko pa lete haian, unhian ka manav jivan saphal kaha ja sakata hai. 319) jo man ka gulam hai, vah eeshvar bhakt nahian ho sakata. jo eeshvar bhakt hai, use man ki gulami n svikar ho sakati hai, n sahan. 320) apana kam doosaroan par chho dana bhi ek tarah se doosare din kam talane ke saman hi hai. aise vyakti ka avasar bhi nikal jata hai aur usaka kam bhi poora nahian hita. 321) atm-vishvas jivan naiya ka ek shaktishali samarth mallah hai, jo doobati nav ko patavar ke sahare hi nahian, varanh‌ apane hathoan se uthakar prabal laharoan se par kar deta hai. 322) maan ka jivan balidan ka, tyag ka jivan hai. usaka badala koee bhi putr nahian chuka sakata chahe vah bhoomandal ka svami hi kyoan n ho. 323) svasth krodh us rakh se dhanki chiangari ki tarah hai, jo apani jvala se kisi ko dagdh to nahian karati, kintu avashyakata p dane par bfit kuchh ko jalane ki samathry rakhati hai. 324) dhany hai ve jinhoanne karane ke lie apana kam prapt kar liya hai aur ve usamean lin hai. ab unhean kisi aur varadan ki yachana nahian karana chahie. 325) paramarth ke badale yadi hamako kuchh mooly mile, chahe vah paise ke roop mean prabhav, prabhutv v pad-pratishtha ke roop mean to vah sachcha paramarth nahian hai. ise katrtavy palan kah sakate haian. 326) samay ki kadr karo. pratyek divas ek jivan hai. ek minat bhi phijool mat ganvao. jindagi ki sachchi kimat hamare vaqt ka ek-ek kshan thik upayog karane mean hai. 327) sahas hi ekamatr aisa sathi hai, jisako sath lekar manushy ekaki bhi durgam dikhane vale path par chal p date evan lakshy tak ja pahuanchane mean samarth ho sakata hai. 328) tum seva karane ke lie aye ho, hukoomat karane ke lie nahian. jan lo kasht sahane aur parishram karane ke lie tum bulaye gaye ho, alasi aur vartalap mean samay nasht karane ke lie nahian. 329) jo log pap karate haian unhean ek n ek vipatti savada ghere hi rahati hai, kintu jo puny karm kiya karate haian ve sada sukhi aur prasann rahte haian. 330) doosaroan par bharosa lade mat baithe raho. apani hi himmat par kh da rah sakana aur age badhh sakana sanbhav ho sakata hai. salah sabaki suno, par karo vah jisake lie tumhara sahas aur vivek samarthan kare. 331) jo log darane, ghabarane mean jitani shakti nasht karate haian, usaki adhi bhi yadi prastut kathinaiyoan se nipatane ka upay sochane ke lie lagaye to adha sankat to apane ap hi tal sakata hai. 332) samarpan ka arth hai- man apana vichar isht ke, hriday apana bhavanaean isht ki aur apa apana kintu katrtavy samagr roop se isht ka. 333) aj ke karmoan ka phal mile isamean deri to ho sakati hai, kintu kuchh bhi karate rahane aur manachahe pratiphal pane ki chhoot kisi ko bhi nahian hai. 334) vipatti se asali hani usaki upasthiti se nahian hoti, jab man:sthiti usase loha lene mean asamarthata prakat karati hai tabhi vyakti tootata hai aur hani sahata hai. 335) shraddha ki prerana hai-shreshthata ke prati ghanishthata, tanmayata evan samarpan ki pravritit. parameshvar ke prati isi bhav sanvedana ko vikasit karane ka nama hai-bhakti. 336) achchhaiyoan ka ek-ek tinaka chun-chunakar jivan bhavan ka nirman hota hai, par buraee ka ek halaka jhoanka hi use mita dalane ke lie paryapt hota hai. 337) jab sankatoan ke badal sir par mandara rahe hoan tab bhi manushy ko dhairy nahian chho dana chahie. dhairyavan vyakti bhishan paristhitiyoan mean bhi vijayi hote haian. 338) jnan ka jitana bhag vyavahar mean laya ja sake vahi sarthak hai, anyatha vah gadhe par lade bojh ke saman hai. 339) nav svayan hi nadi par nahian karati. pith par anekoan ko bhi lad kar utarati hai. sant apani seva bhavana ka upayog isi prakar kiya karate hai. 340) koee apani cham di ukha d kar bhitar ka aantarang parakhane lage to use maans aur haddiyoan mean ek tatv uphanata drishtigochar hoga, vah hai asim prem. hamane jivan mean ek hi uparjan kiya hai prem. ek hi sanpada kamaee hai-prem. ek hi ras hamane chakha hai vah hai prem ka. 341) hamari kitane ratean sisakate biti haian-kitani bar ham phoot-phoot kar roye haian ise koee kahaan janata hai? log hamean sant, siddh, jnani manate haian, koee lekhak, vidvan, vakta, neta, samajha haian. koee use dekh saka hota to use manaviy vyatha vedana ki anubhootiyoan se karun karah se hahakar karati ek udvign atma bhar is haddiyoan ke dhaanche mean baithi bilakhati dikhaee p dati hai. 342) parijan hamare lie bhagavan ki pratikriti haian aur unase adhikadhik gahara prem prasang banae rakhane ki utkantha um dati rahati hai. is vedana ke pichhe bhi ek aisa divy anand jhaankata hai ise bhaktiyog ke marmajn hi jan sakate hai. 343) haram ki kamaee khane vale,bhashtrachari beeeman logoan ke viruddh itani tivr pratikriya uthani hogi jisake karan unhean s dak par chalana aur muanh dikhana kathin ho jaye. jidhar se ve nikalean udhar se hi dhikkar ki avajean hi unhean sunani padean. samaj mean unaka uthana-baithana band ho jaye aur naee, dhobi, darji koee unake sath kisi prakar ka sahayog karane ke lie taiyar n hoan. 344) jatayu ravan se l dakar vijayi n ho saka aur n l date samay jitane ki hi asha ki thi phir bhi aniti ko aankho se dekhate rahane aur sankat mean n p dane ke bhay se chup rahane ki bat usake gale n utari aur kayarata aur mrityu mean se ek ko chunane ka prasang samane rahane par usane yuddh mean hi mar mitane ki niti ko hi svikar kiya. 345) gali-galauj, karkash, katu bhashan, ashlil majak, kamottejak git, ninda, chugali, vyX, krodh evan avesh bhara uchcharan, vani ki rugnata prakat karate haian. aise shabd doosaroan ke lie hi marmabhedi nahian hote varanh‌ apane lie bhi ghatak parinam utpann karate hai. 346) aant:manthan unhean khasataur se bechain karata hai, jinamean manaviy asthaean abhi bhi apane jivant hone ka praman detian aur kuchh sochane karane ke liye noanchati-kachautati rahati haian. 347) jis bhi bhale bure raste par chala jaye us par sathi-sahayogi to milate hi rahate haian. is duniyaan mean n bhalaee ki kami hai, n buraee ki. pasandagi apani, himmat apani, sahayata duniyaan ki. 348) lokasevi naya prajanan band kar sakean, jitana ho chuka usi ke nirvah ki bat sochean to utane bhar se un samasyaoan ka adha samadhan ho sakata hai jo parvat ki tarah bhari aur vishalakay dikhati hai. 349) unaki nakal n karean jinane anitipoorvak kamaya aur duvryasanoan mean u daya. buddhiman kahalana avashyak nahian. chaturata ki drishti se pakshiyoan mean kauve ko aur janavaroan mean chite ko pramukh gina jata hai. aise chaturoan aur dussahasiyoan ki biradari jelakhanoan mean bani rahati hai. ochhoan ki nakal n karean. adarshoan ki sthapana karate samay shreshth, sajjanoan ko, udar mahamanavoan ko hi samane rakhean. 350) ajnan, aandhakar, anachar aur duragrah ke mahaul se nikalakar hamean samudr mean kh de stanbhoan ki tarah ekaki kh de hona chahiye. bhitar ka eeman, bahar ka bhagavanh‌ in do ko majabooti se pak dean aur vivek tatha auchity ke do pag badhate huye lakshy ki or ekaki age badhean to isamean hi sachcha shaury, parakram hai. bhale hi log upahas u daean ya asahayogi, virodhi rukh banae rahean. 351)chor, uchakke, vyasani, juari bhi apani biradari nirantar badhate rahate haian . isaka ek hi karan hai ki unaka charitr aur chiantan ek hota hai. donoan ke milan par hi prabhavotpadak shakti ka udh‌bhav hota hai. kiantu adarshoan ke kshetr mean yahi sabase b di kami hai. 352)dushtata vastut: pahle darje ki kayarata ka hi nam hai. usamean jo atank dikhata hai vah pratirodh ke abhav se hi panapata hai. ghar ke bachchean bhi jag p de to balavan chor ke pair ukh date der nahian lagati. svadhyay se yog ki upasana kare aur yog se svadhyay ka abhyas karean. svadhyay ki sampatti se paramatma ka sakshatkar hota hai. 353)dharm ko adambarayukt mat banao, varanh‌ use apane jivan mean dhula dalo. dharmanukool hi socho aur karo. shastr ki ukti hai ki raksha kiya hua dharm apani raksha karata hai aur dharm ko jo marata hai, dharm use mar dalata hai, is tathy ko. 354)dhyan mean rakhakar hi apane jivan ka niti nirdharan kiya jana chahie. 355)manushy ko ek hi prakar ki unnati se santusht n hokar jivan ki sabhi dishaoan mean unnati karani chahie. keval ek hi disha mean unnati ke lie atyadhik prayatn karana aur any dishaoan ki upeksha karana aur unaki or se udasin rahana uchit nahian hai. 356)vipannata ki sthiti mean dhairy n chho dana manasik santulan nasht n hone dena, asha puroosharth ko n chho dana, astikata arthath‌ eeshvar vishvas ka pratham chinh hai. 357)dridh atmavishvas hi saphalata ki ekamatr kuTi hai. 358)atmiyata ko jivit rakhane ka sabase achchha tarika yah hai ki galatiyoan ko ham udaratapoorvak kshama karana sikhean. 359)samast hiansa, dvesh, bair aur virodh ki bhishan lapatean daya ka sansparsh pakar shant ho jati haian.

subhashit 1) yah sansar karm ki kasauti hai. yahaan manushy ki pahachan usake karmoan se hoti hai. 2) dusht chiantan ag mean khelane ki tarah hai. 3) jo apani rah banata hai vah saphalata ke shikhar par chadhata hai; par jo auroan ki rah takata hai saphalata usaki muanh takati rahati hai. 4) jivanoddeshy ki khoj hi sabase b da saubhagy hai. use aur kahian dhooandhane ki apeksha apane hriday mean dhooandhana chahie. 5) vah manushy vivekavanh‌ hai, jo bhavishy se n to asha rakhata hai aur n bhayabhit hi hota hai. 6) buddhimanh‌ banane ka tarika yah hai ki aj ham jitana janate haian bhavishy mean usase adhik janane ke lie prayatnashil rahean. 7) jivan usi ka dhany hai jo anekoan ko prakash de. prabhav usi ka dhany hai jisake dvara anekoan mean asha jagrat ho. 8) tumhara pratyek chhal saty ke us svachchh prakash mean ek badha hai jise tumhare dvara usi prakar prakashit hona chahie jaise saph shishe ke dvara soory ka prakash prakashit hota hai. 9) manushy jivan ka poora vikas galat sthanoan, galat vicharoan aur galat drishtikonoan se man aur sharir ko bachakar uchit marg par aroodh karane se hota hai. 10) jivan ek parakh aur kasauti hai jisamean apani samathry ka parichay dene par hi kuchh pa sakana sanbhav hota hai. 11) seva ka marg jnan, tap, yog adi ke marg se bhi ooancha hai. 12) adhik ichchhaean prasannata ki sabase b di shatru haian. 13) mastishk mean jis prakar ke vichar bhare rahate haian vastut: usaka sangrah hi sachchi paristhiti hai. usi ke prabhav se jivan ki dishaean banati aur mu dati rahati haian. 14) sangharsh hi jivan hai. sangharsh se bache rah sakana kisi ke lie bhi sanbhav nahian. 15) apane hit ki apeksha jab parahit ko adhik mahattv milega tabhi sachcha satayug prakat hoga. 16) saty, prem aur nyay ko acharan mean pramukh sthan dene vala nar hi narayan ko ati priy hai. 17) jnan aur acharan mean bodh aur vivek mean jo samanjasy paida kar sake use hi vidya kahate haian. 18) sansar mean har vastu mean achchhe aur bure do pahaloo haian, jo achchha pahaloo dekhate haian ve achchhaee aur jinhean keval bura pahaloo dekhana ata hai vah buraee sangrah karate haian. 19) salah sabaki suno par karo vah jisake lie tumhara sahas aur vivek samarthan kare. 20) phal ke lie prayatn karo, parantu duvidha mean kh de n rah jao. koee bhi kary aisa nahian jise khoj aur prayatn se poorn n kar sako. 21) apane doshoan ki or se anabhijn rahane se b da pramad is sansar mean aur koee nahian ho sakata. 22) vahi unnati kar sakata hai, jo svayan ko upadesh deta hai. 23) svarth, ahankar aur laparavahi ki matra badh jana hi kisi vyakti ke patan ka karan hota hai. 24) avasar ki pratiksha mean mat baitho. aj ka avasar hi sarvottam hai. 25) pap apane sath rog, shok, patan aur sankat bhi lekar ata hai. 26) eemanadar hone ka arth hai - hajar manakoan mean alag chamakane vala hira. 27) vahi jivit hai, jisaka mastishk thanda, rakt garam, hriday komal aur purusharth prakhar hai. 28) sadh‌gunoan ke vikas mean kiya hua koee bhi tyag kabhi vyarth nahian jata. 29) jo alasy aur kukarm se jitana bachata hai, vah eeshvar ka utana hi b da bhakt hai. 30) vayúan rashtre jagriyam purohita:. ham purohitagan apane rashtr mean jagrat (jivant) rahean. 31) satkarm ki prerana dene se badhakar aur koee puny ho hi nahian sakata. 32) narak koee sthan nahian, sankirn svarthaparata ki aur nikrisht drishtikon ki pratikriya matr hai. 33) sadh‌bhavanaoan aur satpravrittiyoan se jinaka jivan jitana otaprot hai, vah eeshvar ke utana hi nikat hai. 34) asath‌ se sath‌ ki or, aandhakar se alok ki or tatha vinash se vikas ki or badhane ka nam hi sadhana hai. 35) sachchaee, eemanadari, sajjanata aur saujany jaise gunoan ke bina koee manushy kahalane ka adhikari nahian ho sakata. 36) kisi adarsh ke lie hansate-hansate jivan ka utsarg kar dena sabase b di bahaduri hai. 37) udarata, seva, sahanubhooti aur madhurata ka vyavahar hi paramarth ka sar hai. 38) gayatri upasana ka adhikar har kisi ko hai. manushy matr bina kisi bhedabhav ke use kar sakata hai. 39) bhagavanh‌ ko ghat-ghat vasi aur nyayakari manakar papoan se har gh di bachate rahana hi sachchi bhakti hai. 40) ast-vyast riti se samay ganvana apane hi pairoan kulha di marana hai. 41) apane gun, karm, svabhav ka shodhan aur jivan vikas ke uchch gunoan ka abhyas karana hi sadhana hai. 42) jo toote ko banana, roothe ko manana janata hai, vahi buddhiman hai. 43) samaj ka margadarshan karana ek gurutar dayitv hai, jisaka nirvah kar koee nahian kar sakata. 44) netritv pahale vishuddh roop se seva ka marg tha. ek kasht sadhy kary jise tho de se saksham vyakti hi kar pate the. 45) sari shaktiyaan lobh, moh aur ahanta ke lie vasana, trishna aur pradarshan ke lie nahian khapani chahie. 46) nishchit roop se dhvans saral hota hai aur nirman kathin hai. 47) apane desh ka yah durbhagy hai ki ajadi ke bad desh aur samaj ke lie ni:svarth bhav se khapane vale srijetaoan ki kami rahi hai. 48) uchchastariy mahattvakaanksha ek hi hai ki apane ko is star tak suvistrit banaya jay ki doosaroan ka margadarshan kar sakana sanbhav ho sake. 49) shakti unamean hoti hai, jinaki kathani aur karani ek ho, jo pratipadan karean, unake pichhe man, vachan aur karm ka trividh samavesh ho. 50) vyakti ka chiantan aur charitr itana dhila ho gaya hai ki svarth ke lie anarth karane mean vyakti chookata nahian. 51) sansar ka sabase b daneta hai-soory. vah ajivan vratashil tapasvi ki tarah nirantar niyamit roop se apane seva kary mean sanlagn rahata hai. 52) netritv eeshvar ka sabase b da varadan hai, kyoanki vah pramanikata, udarata aur sahasikata ke badale kharida jata hai. 53) kisi ka amangal chahane par svayan pahale apana amangal hota hai. 54) mahatma vah hai, jisake samany sharir mean asamany atma nivas karati hai. 55) jisaka hriday pavitr hai, use apavitrata chhoo tak nahian sakata. 56) svarg aur mukti ka dvar manushy ka hriday hi hai. 57) yatharth ko samajhana hi saty hai. isi ko vivek kahate haian. 58) ahankar ke sthan par atmabal badhane mean lagean, to samajhana chahie ki jnan ki upalabdhi ho gayi. 59) samay ko niyamitata ke bandhanoan mean baandha jana chahie. 60) apanapan hi pyara lagata hai. yah atmiyata jis padarth athava prani ke sath ju d jati hai, vah atmiy, param priy lagane lagati hai. 61) chetana ke bhavapaksh ko uchchastariy utkrishtata ke sath ekatm kar dene ko 'yog' kahate haian. 62) kukarmi se badhakar abhaga koee nahian, kyoanki vipatti mean usaka koee sathi nahian rahata. 63) jisane jivan mean sneh, saujany ka samuchit samavesh kar liya, sachamuch vahi sabase b da kalakar hai. 64) apane ko manushy banane ka prayatn karo, yadi usamean saphal ho gaye, to har kam mean saphalata milegi. 65) jivan ka arth hai samay. jo jivan se pyar karate hoan, ve alasy mean samay n ganvaean. 66) jo bachchoan ko sikhate haian, un par b de khud amal karean, to yah sansar svarg ban jay. 67) buraee manushy ke bure karmoan ki nahian, varanh‌ bure vicharoan ki den hoti hai. 68) sab kuchh hone par bhi yadi manushy ke pas svasthy nahian, to samajho usake pas kuchh hai hi nahian. 69) apani vikrit akaankshaoan se badhakar akalyanakari sathi duniya mean aur koee doosara nahian. 70) saty ek aisi adhyatmik shakti hai, jo desh, kal, patr athava paristhitiyoan se prabhavit nahian hoti. 71) saty hi vah sarvakalik aur sarvadeshik tathy hai, jo soory ke saman har sthan par saman roop se chamakata rahata hai. 72) jo prerana pap banakar apane lie bhayanak ho uthe, usaka parityag kar dena hi uchit hai. 73) koee bhi sadhana kitani hi ooanchi kyoan n ho, saty ke bina saphal nahian ho sakati. 74) utavala adami saphalata ke avasaroan ko bahudha hath se ganva hi deta hai. 75) jnan akshay hai. usaki prapti manushy shayya tak ban p de to bhi us avasar ko hath se n jane dena chahie. 76) avaanchhaniy kamaee se banaee huee khushahali ki apeksha eemanadari ke adhar par gariboan jaisa jivan banaye rahana kahian achchha hai. 77) avesh jivan vikas ke marg ka bhayanak ro da hai, jisako manushy svayan hi apane hath atakaya karata hai. 78) manushyata sabase adhik moolyavanh‌ hai. usaki raksha karana pratyek jagarook vyakti ka param katrtavy hai. 79) jnan hi dhan aur jnan hi jivan hai. usake lie kiya gaya koee bhi balidan vyarth nahianan jata. 80) asaphalata keval yah siddh karati hai ki saphalata ka prayas poore man se nahian hua. 81) grihasth ek tapovan hai, jisamean sanyam, seva aur sahishnuta ki sadhana karani p dati hai. 82) asaty se dhan kamaya ja sakata hai, par jivan ka anand, pavitrata aur lakshy nahian prapt kiya ja sakata. 83) shalinata bina mooly milati hai, par usase sab kuchh kharida ja sakata hai. 84) manushy paristhitiyoan ka das nahian, vah unaka nirmata, niyantranakatrta aur svami hai. 85) jinhean lambi jindagi jina ho, ve bina k di bhookh lage kuchh bhi n khane ki adat dalean. 86) kayar mrityu se poorv anekoan bar mar chukata hai, jabaki bahadur ko marane ke din hi marana p data hai. 87) ay se adhik kharch karane vale tiraskar sahate aur kasht bhogate haian. 88) du:kh ka mool hai pap. pap ka parinam hai-patan, du:kh, kasht, kalah aur vishad. yah sab aniti ke avashyanbhavi parinam haian. 89) asvasth man se utpann kary bhi asvasth hoange. 90) asakti sankuchit vritti hai. 91) saman bhav se atmiyata poorvak katrtavy-karmoan ka palan kiya jana manushy ka dharm hai. 92) pap ki ek shakha hai - asavadhani. 93) jab tak manushy ka lakshy bhog rahega, tab tak pap ki j dean bhi vikasit hoti raheangi. 94) manushy ko adhyatmik jnan aur atm-vijnan ki janakari hue bina yah sanbhav nahian hai ki manushy dushkarmoan ka parityag kare. 95) eeshvar arthath‌ manavi garima ke anuroop apane ko dhalane ke lie vivash karane ki vyavastha. 96) manushy buddhimani ka garv karata hai, par kis kam ki vah buddhimani-jisase jivan ki sadharan kala hans-khel kar jine ki prakriya bhi hath n ae. 97) jab aantaral hulasata hai, to tarkavadi ke kutarki vichar bhi thande p d jate haian. 98) manushy ke bhavoan mean prabal rachana shakti hai, ve apani duniya ap basa lete haian. 99) pag-pag par shikshak maujood haian, par aj sikhana kaun chahata hai? 100) is sansar mean anek vichar, anek adarsh, anek pralobhan aur anek bhram bhare p de haian. 101) padari, maulavi aur mahant bhi jab tak ek tarah ki bat nahian kahate, to do vyaktiyoan mean ekamat ki asha ki hi kaise jae? 102) jivan ki saphalata ke lie yah nitaant avashyak hai ki ham vivekashil aur dooradarshi banean. 103) vivekashil vyakti uchit anuchit par vichar karata hai aur anuchit ko kisi bhi mooly par svikar nahian karata. 104) dharmavanh‌ banane ka vishuddh arth buddhiman, dooradarshi, vivekashil evan suruchi sampann banana hi hai. 105) manav jivan ki saphalata ka shrey jis mahanata par nirbhar hai, use ek shabd mean dharmikata kah sakate haian. 106) maansahar manavata ko tyagakar hi kiya ja sakata hai. 107) paramarth manav jivan ka sachcha svarth hai. 108) samay us manushy ka vinash kar deta hai, jo use nasht karata rahata hai. 109) ash£il, abhadr athava bhogapradadhan manoranjan patanakari hote haian. 110) paropakar se badhakar aur nirapat doosara koee dhdharm nahian. 111) paravalambi jivit to rahate haian, par mrit tuly hi. 112) aandh shraddha ka arth hai, bina soche-samajhe, aankh mooandakar kisi par bhi vishvas. 113) ekaangi athava pakshapati mastishk kabhi bhi achchha mitr nahian rahata. 114) sabase b da din durbal vah hai, jisaka apane oopar niyantran nahian. 115) jo jaisa sochata hai aur karata hai, vah vaisa hi ban jata hai. 116) bhagavanh‌ ki dand sanhita mean asamajik pravritti bhi aparadh hai. 117) karana to b da kam, nahian to baithe rahana, yah duragrah moorkhatapoorn hai. 118) darapok aur shaktihin manushy bhagy ke pichhe chalata hai. 119) manavata ki seva se badhakar aur koee b da kam nahian ho sakata. 120) prakritit: har manushy apane ap mean suyogy evan samarth hai. 121) vyaktitv ki apani vani hai, jo jibh ya kalam ka istemal kiye bina bhi logoan ke aantaral ko chhooti hai. 122) prastut ulajhanean aur dushpravrittiyaan kahian asaman se nahian tapakian. ve manushy ki apani boyi, ugaee aur badhaee huee haian. 123) dinata vastut: manasik hinata ka hi pratiphal hai. 124) jivani shakti pe doan ki j doan ki tarah bhitar se hi upajati hai. 125) satkarmoan ka atmasat hona hi upasana, sadhana aur aradhana ka sarabhoot tatv hai. 126) janasankhya ki abhivriddhi hajar samasyaoan ki janmadatri hai. 127) aantarang badalate hi bahirang ke ulatane mean der nahian lagati hai. 128) sadh‌vichar tab tak madhur kalpana bhar bane rahate haian, jab tak unhean kary roop mean parinat nahian kiya jay. 129) netritv ka arth hai vah varchasv jisake sahare parichitoan aur aparichitoan ko aankush mean rakha ja sake, anushasan mean chalaya ja sake. 130) atmanubhooti yah bhi honi chahie ki sabase b di padavi is sansar mean margadarshak ki hai. 131) neta shikshit aur suyogy hi nahian, prakhar sankalp vala bhi hona chahie, jo apani kathani aur karani ko ekaroop mean rakh sake. 132) saphal neta ki shivatv bhavana-sabaka bhala 'bahujan hitay-bahujan sukhay' se prerit hoti hai. 133) jo vyakti kabhi kuchh kabhi kuchh karate haian, ve antat: kahian bhi nahian pahuanch pate. 134) viparit pratikoolataean neta ke atm vishvas ko chamaka deti haian. 135) sachche neta adhyatmik siddhiyoan dvara atm vishvas phailate haian. vahi phailakar apana prabhav muhalla, gram, shahar, praant aur desh bhar mean vyapt ho jata hai. 136) saphal netritv ke lie milanasari, sahanubhooti aur kritajnata jaise divy gunoan ki ativ avashyakata hai. 137) har vyakti jane ya anajane mean apani paristhitiyoan ka nirman ap karata hai. 138) aniti apanane se badhakar jivan ka tiraskar aur kuchh ho hi nahian sakata. 139) kam chhota ho ya b da, usaki utkrishtata hi karane vale ka gaurav hai. 140) nirankush svatantrata jahaan bachchoan ke vikas mean badha banati hai, vahian kathor anushasan bhi unaki pratibha ko kuanthit karata hai. 141) dil kholakar hansana aur muskarate rahana chitt ko praphullit rakhane ki ek achook aushadhi hai. 142) nastikata eeshvar ki asvikriti ko nahian, adarshoan ki avahelana ko kahate haian. 143) shreshth marg par kadam badhane ke lie eeshvar vishvas ek suyogy sathi ki tarah sahayak siddh hota hai. 144) marate ve haian, jo sharir ke sukh aur indihray vasanaoan ki tripti ke lie rat-din khapate rahate haian. 145) rashtr ke utthan hetu manishi age ayean. 146) rashtr nirman jagarook buddhijiviyoan se hi sanbhav hai. 147) rashtrotkarsh hetu sant samaj ka yogadan apekshit hai. 148) rashtr ka vikas, bina atm balidan ke nahian ho sakata. 149) rashtr ko samriddh aur shaktishali banane ke lie adarshavad, naitikata, manavata, paramarth, desh bhakti evan samaj nishtha ki bhavana ki jagriti nitant avashyak hai. 150) samajik, rashtriy evan aantarrashtriy kshetroan mean jo vikritiyaan, vipannataean drishtigochar ho rahi haian, ve kahian akash se nahian tapaki haian, varanh‌ hamare agrani, buddhijivi evan pratibha sampann logoan ki bhavanatmak vikritiyoan ne unhean utpann kiya hai. 151) rashtriy star ki vyapak samasyaean naitik drishti dhoomil hone aur nikrishtata ki matra badh jane ke karan hi utpann hoti hai. 152) rashtr ke nav nirman mean anekoan ghatakoan ka yogadan hota hai. pragati evan utkarsh ke lie vibhinn prakar ke prayas chalate aur usake anuroop saphalata-asaphalataean bhi milati haian. 153) rashtroan, rajyoan aur jatiyoan ke jivan mean adikal se ullekhaniy dharmik, samajik, saanskritik aur rajanaitik krantiyaan huee haian. un paristhitiyoan mean shrey bhale hi ek vyakti ya varg ko margadarshan ko mila ho, sachchi bat yah rahi hai ki buddhijiviyoan, vicharavanh‌ vyaktiyoan ne un krantiyoan ko paida kiya, jan-jan tak phailaya aur saphal banaya. 154) dharm ka marg phooloan ki sej nahian hai. isamean b de-b de kasht sahan karane p date haian. 155) avasar unaki sahayata kabhi nahian karata, jo apani sahayata nahian karate. 156) jnan ke netr hamean apani durbalata se parichit karane ate haian. jab tak iandriyoan mean sukh dikhata hai, tab tak aankhoan par parda hua manana chahie. 157) jo sachchaee ke marg par chalata hai, vah bhatakata nahian. 158) kisi ka manobal badhane se badhakar aur anudan is sansar mean nahian hai. 159) b dappan suvidha sanvardhan ka nahian, sadh‌gun sanvardhan ka nam hai. 160) sansar ka sabase b da divaliya vah hai, jisane utsah kho diya. 161) manushy ki sankalp shakti sansar ka sabase b da chamatkar hai. 162) apane doshoan se savadhan raho; kyoanki yahi aise dushman hai, jo chhipakar var karate haian. 163) atmavishvasi kabhi harata nahian, kabhi thakata nahian, kabhi girata nahian aur kabhi marata nahian. 164) unaki prashansa karo jo dharm par dridh haian. unake gunagan n karo, jinane aniti se saphalata prapt ki. 165) jinake aandar aiyyashi, phijoolakharchi aur vilasita ki kurbani dene ki himmat nahian, ve adhyatm se kosoan door haian. 166) ooanche siddhantoan ko apane jivan mean dharan karane ki himmat ka nam hai - adhyatm. 167) svadhin man manushy ka sachcha sahayak hota hai. 168) pratibhavanh‌ vyaktitv arjit kar lena, dhanadhyaksh banane ki tulana mean kahian adhik shreshth aur shreyaskar hai. 169) daridrata koee daivi prakop nahian, use alasy, pramad, apavyay evan durgunoan ke ekatrikaran ka pratiphal hi karana chahie. 170) shatru ki ghat viphal ho sakati hai, kintu astin ke saanp bane mitr ki ghat viphal nahian hoti. 171) aandh paramparaean manushy ko aviveki banati haian. 172) jab ham kisi pashu-pakshi ki atma ko du:kh pahuanchate haian, to svayan apani atma ko du:kh pahuanchate haian. 173) ham amod-pramod manate chalean aur as-pas ka samaj aansuoan se bhigata rahe, aisi hamari hansi-khushi ko dhikkar hai. 174) doosaroan ki sabase b di sahayata yahi ki ja sakati hai ki unake sochane mean jo truti hai, use sudhar diya jae. 175) thagana buri bat hai, par thagana usase kam bura nahian hai. 176) pratibha kisi par asaman se nahian barasati, vah aandar se jagati hai aur use jagane ke lie keval manushy hona paryapt hai. 177) sankalp jivan ki utkrishtata ka mantr hai, usaka prayog manushy jivan ke gun vikas ke lie hona chahie. 178) puny ki jay-pap ki bhi jay aisa samadarshan to vyakti ko darshanik bhool-bhulaiyoan mean ulajha kar sansar ka sarvanash hi kar dega. 179) apane doshoan ki or se anabhijn rahane se b da pramad is sansar mean aur koee doosara nahian ho sakata. 180) avyavasthit jivan, jivan ka aisa durupayog hai, jo daridrata ki vriddhi kar deta hai. kam ko kal ke lie talate rahana aur aj ka din alasy mean bitana ek bahut b di bhool hai. aramatalabi aur nishkihrayata se badhakar anaitik bat aur doosari koee nahian ho sakati. 181) kisi samaj, desh ya vyakti ka gaurav anyay ke viruddh l dane mean hi parakha ja sakata hai. 182) dushkarm svat: hi ek abhishap hai, jo katrta ko bhasm kiye bina nahian rahata. 183) katrtavy palan karate hue maut milana manushy jivan ki sabase b di saphalata aur sarthakata hai. 184) b dappan b de adamiyoan ke sanpark se nahian, apane gun, karm aur svabhav ki nirmalata se mila karata hai. 185) puny-paramarth ka koee bhi avasar talana nahian chahie. agale kshan yah deh rahe ya n rah ekya thikana? 186) shubh karyoan ko kal ke lie mat talie, kyoanki kal kabhi ata nahian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh