अनेकांतवाद

anekaantavad jain darshan ka siddhaant hai. isaka abhipray yah hai ki sansar ki pratyek vastu viruddh pratit hone vale anant karmoan ke bhinn-bhinn ashay haian. vastu ke sanbandh mean vibhinn darshanoan ki jo vibhinn manyataean haian, apekshabhed evan drishtibhed se ve sab saty haian. unamean se kisi ek ko yatharth manana aur anyoan ko ayatharth manana uchit nahian hai. vastu ko kuchh parimit roopoan mean hi dekhana nayadrishti hai, pramanadrishti nahian. nayadrishti ka arth hai ekaanki drishti aur pramanadrishti ka sarvaangin drishti.

• is jagath mean anek vastuean haian aur unake anek dharm (gun-tatv) haian. jain darshan manata hai ki manushyoan, pashuoan, pakshiyoan, pe d aur paudhoan mean hi chetana ya jiv nahian hote, balki dhatuoan aur pattharoan jaise drishyaman-j d padarth bhi jiv sakandh saman hota haian. pudagalanu bhi anek aur anant haian, jinake sanghat banate-big date rahate haian.
• anekaantavad kahata hai ki vastu ke anek gun-dharm hote haian. vastu ki paryaean badalati rahati hai. isaka matalab ki padarth utpann aur vinasht hota rahata hai, parivartanashil, akasmik aur anity hai. at: padarth ya dravy ka lakshan hai- banana, big dana aur phir ban jana. yahi anekaantavad ka sar hai.
• ise is tarah se samajhana chahie ki har vastu ko mukhy aur gaun, do bhagoan mean baantean to ek drishti se ek chij sath‌ mani ja sakati hai, doosari drishti se asath‌. anekaant mean samast virodhoan ka samanvay ho jata hai. at: saty ko anek drishtikon se dekha ja sakata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh