कृष्ण और पांडव
krishna aur paandav
| |
| any nam | vasudev, mohan, dvarikadhish, keshav, gopal, nandalal, baanke bihari, kanhaiya, giradhari, murari, mukuand, govind, yadunandan, ranachho d adi |
| avatar | solah kala yukt poornavatar (vishnu) |
| vansh-gotr | vrishni vansh (chandravansh) |
| kul | yadukul |
| pita | vasudev |
| mata | devaki |
| palak pita | nandababa |
| palak mata | yashoda |
| janm vivaran | bhadrapad, krishna paksh, ashtami |
| samay-kal | mahabharat kal |
| parijan | rohini (vimata), balaram (bhaee), subhadra (bahan), gad (bhaee) |
| guru | sandipan, aangiras |
| vivah | rukmini, satyabhama, jaanbavati, mitravianda, bhadra, satya, lakshmana, kaliandi |
| santan | pradyumn, aniruddh, saanb |
| vidya parangat | solah kala, chakr chalana |
| rachanaean | 'gita' |
| shasan-rajy | dvarika |
| sandarbh granth | 'mahabharat', 'bhagavat', 'chhandogy upanishad'. |
| mrityu | pair mean tir lagane se. |
| sanbandhit lekh | krishna janm ghatanakram, krishna balalila, govardhan lila, krishna balaram ka mathura agaman, kans vadh, krishna aur mahabharat, krishna ka aantim samay |
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dvaraka pahuanchakar krishna ne vahaan sthayi roop se nivas karane ka vichar dridh kiya aur avashyak vyavastha mean lag gaye. jab panchal ke raja drupad dvara draupadi ke svayanvar tatha matsy-bhed ki bat charoan taraph phaili to krishna bhi us svayanvar mean gaye. vahaan unaki bua ke l dake paandav bhi maujood the. yahian se paandavoan ke sath krishna ki ghanishthata ka aranmbh hua.
paandav arjun ne matsyabhed kar draupadi ko prapt kar liya aur is prakar apani dhanurvidya ka kaushal anek desh ke rajaoan ke samaksh prakat kiya. isase krishna bahut prasann hue. arjun ke prati ve vishesh roop se akrisht hue. ve paandavoan ke sath hastinapur laute. kururaj dhritarashtr ne paandavoan ko indraprasth ke as-pas ka pradesh diya. paandavoan ne krishna ke dvaraka-sanbandhi anubhav ka labh uthaya. unaki sahayata se unhoanne jangal ke ek bhag ko saf kara kar indraprasth nagar ko achchhe dhang se basaya. isake bad krishna dvaraka laut gaye.
krishna ke dvaraka lautane ke kuchh samay bad arjun tirthayatra ke lie nikale. anek sthanoan se hote hue ve prabhas kshetr pahuanche. krishna ne jab yah suna, tab ve prabhas jakar apane priy sakha arjun ko apane sath dvaraka le aye. yahaan arjun ka b da svagat hua. un dinoan raivatak parvat par yadavoan ka mela lagata tha. is mele mean arjun bhi krishna ke sath gaye. unhoanne yahaan subhadra ko dekha aur us par mohit ho gaye. krishna ne kaha- "subhadra meri bahan hai, par yadi tum usase vivah karana chahate ho to use yahaan se har kar le ja sakate ho, kyoanki vir kshatriyoan ke dvara vivah hetu stri ka haran niandy nahian, balki shreshth mana jata hai."[1] [[chitr:Gita-Krishna-1.jpg|thumb|left|250px|krishna aur arjun]] arjun subhadra ko bhaga le chale. jab isaki khabar yadavoan ko lagi to unamean b di halachal mach gee. sabhapal ne soochana dekar sab gan-mukhyoan ko sudharma-bhavan mean bulaya, jahaan is vishay par b da vad-vivad hua. balaram arjun ke is vyavahar se atyant kruddh ho gaye the aur unhoanne pran kiya ki ve is apaman ka badala avashy leange. krishna ne b di kushalata ke sath arjun ke kary ka samarthan kiya. krishna ne nirbhik hokar kaha ki arjun ne kshatriyochit kary hi kiya hai. unaka svayan ka drishtant bhi samane tha, kyoanki ve vidarbh-kanya rukmini ko bhaga laye the aur phir usake sath vivah kiya tha. krishna ke akaty tarkoan ke age kisi ki n chali. unhoanne sabako samajha-bujhakar shaant kiya. phir ve balaram tatha kuchh any aandhak-vrishniyoan ke sath b di dhoomadham se dahej ka saman lekar paandavoan ke pas indraprasth pahuanche. any log to shighr indraprasth se dvaraka laut aye, kiantu krishna kuchh samay vahaan thahar gaye. is bar paandavoan ke rajy ke aantargat khaandav van namak sthan mean bhayankar agnikaand ho gaya, kiantu krishna aur arjun ke prayatnoan se agni bujha di gee aur vahaan ke nivasiyoan may tatha any danavoan ki raksha ki ja saki.[2]
kuchh samay bad yudhishthir ne rajasooy yajn ki taiyariyaan aranbh kar dian aur avashyak paramarsh ke lie krishna ko bulaya. krishna indraprasth aye aur unhoanne rajasooy yajn ke vichar ki pushti ki. unhoanne yah sujhav diya ki pahale atyachari shasakoan ko nasht kar diya jay aur usake bad yajn ka ayojan kiya jay. krishna ne yudhishthir ko sabase pahale jarasandh par chadhaee karane ki mantrana di. tadanusar bhim aur arjun ke sath krishna ravana hue aur kuchh samay bad magadh ki rajadhani girivraj pahuanch gaye. krishna ki niti saphal huee aur unhoanne bhim ke dvara mallayuddh mean jarasandh ko marava dala. jarasandh ki mrityu ke bad krishna ne usake putr sahadev ko magadh ka raja banaya.[3] phir unhoanne girivraj ke karagar mean band bahut se rajaoan ko mukt kiya. is prakar krishna ne jarasandh jaise mahaparakrami aur kroor shasak ka ant kar b da yash paya. jarasandh ke pashchath paandavoan ne bharat ke any kitane hi rajaoan ko jita.
| left|30px|link=dvaraka nirman|pichhe jaean | krishna aur paandav | right|30px|link=shishupal vadh|age jaean |
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tika tippani aur sandarbh
- ↑ 'prasahm haranan chapi kshatriyanaan prashasyate.
vivahahetu: shooranamiti dharmavido bidu: ॥' (mahabharat, adi parv mahabharat 219,22 - ↑ ye danav sanbhavat: is bhoobhag ke adim nivasi the. puranoan tatha mahabharat se pata chalata hai ki may danav vastu-kala mean bahut kushal tha aur usane paandavoan ke lie anek mahal adi banaye. shayad isi ne krishna tatha paandavoan ko adbhut shastrastr bhi pradan kiye . rrigved mean asuroan ke dridh aur vishal qiloan, mahaloan aur hathiyaroan ke ullekh milate haian. khaandav-van mean may asur tatha usake kuchh kal pahale madhuvan mean madhu tatha lavan asur ka hona ek mahattvapoorn bat hai.
- ↑ krishna aur paandavoan ke poorv se lautane ke bad sahadev ke kee pratidvandi kh de ho gaye, jinhoanne magadh samrajy ke poorvi bhag par adhikar kar liya. kurooraj duryodhan ne kuchh samay bad karn ko aang desh ka shasak banaya, jisane bang aur pauandr rajyoan ko bhi apane adhikar mean kar liya. is prakar duryodhan ko poorv mean ek shaktishali sahayak prapt ho gaya.
sanbandhit lekh
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varnamala kramanusar lekh khoj
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