अल्ज़ाइमर
alzaimar rog se pi dit ek vriddha|thumb
- alzaimar rog / aljaimar / elzaimar / eljaimar (Alzheimer's Disease) athava vismriti rog (bhoolane ka rog) vriddhavastha ka ek asadhy rog mana gaya hai.
- yah yadadasht ko prabhavit karane vali ek manasik g dab di hai, jise demenatiya kaha jata hai. eljaimar isi manasik g dab di ka sabase samany roop hai. ajakal prakhyat neta j aaurj pharnaandis is samasya se grast haian.
- san 1906 mean jarman ke d aau. oloe aljimir ne ek mahila ke dimag ke parikshan mean paya ki usamean kuchh gaanthe p d gee haian, jinhean chikitsak ‘plet’ kahate haian. yahi rog us d aau. ke nam par alzaimar rog kahalaya jane laga.
lakshan
alzaimar vyakti ke mastishk ko prabhavit karane vali bimari hoti hai. is bimari se grasit hone ke kee varsh bad isaka lakshan dikhaee deta hai. is bimari ke lakshanoan mean yadadasht ki kami hona, jisamean rogi dhire - dhire sab kuchh bhoolane lag jata hai. yahaan tak ki vah svayan ko bhi bhool jata hai. jyada badh jane par vyakti apani yaddasht poori tarah se ganva deta hai. aljaimar pi dit bujurg chhoti-chhoti batoan ko bhoolane lagate haian. shuruati lakshanoan par gaur karana jaroori hai. shuroo -shuroo mean vah chijoan ke rakhane ka sthan, kisi vyakti ka nam, teliphon nambar brash karana bhoolana adi bhoolane lagata hai. use apana chashma dhooandhane mean samay lag sakata hai, ya use yad nahian rahata ki usane chabi kahaan rakhi hai, kisi parichit ke milane par usaka nam yad nahian ata, nirnay n le pana, saral vakyoan ko bolane mean dikkat mahasoos karana dinacharya ke samany karyoan ko karane mean dikkat mahasoos karana, achanak chi dachi dahat paida hona aur gusse ka badh jana aisi samasya shuruati lakshan ho sakate haian. phir dhire-dhire rogi apane parivar ke sadasyoan ka nam bhoolane lagata hai. phir aisi sthiti ati hai ki vah kisi ko nahian pahachanata tatha phir isaki vajah se samajik aur parivarik samasyaoan ki ganbhir sthiti adi shamil haian. aljaimar umr ki dhalan par hone vala aisa asadhy rog hai jo kee rogoan ki vajah ban jati hai. aljaimar mean yaddasht itani kamajor ho jati hai ki bujurg dayabitij, dil v aisi hi kuchh any bimariyaan hone par bhi apane dard aur pareshani ko nahian jan pate haian.
avastha
samany vyakti aur alzaimar rogi ke mastishk ka tulanatmak drashy|thumb|250px is rog ki tin avasthaean hoti haian. mand, madhyam aur ganbhir. pahali mand avastha mean nam athava sankhya bhoolana aur manasik santulan mean g dab di hona ho sakata hai. madhyam avastha mean ghabarahat, ulajhan, ast-vyastata tatha rogi ke vyaktitv mean shochaniy parirvatan nazar ata hai, usake manasik santulan mean bhi atyadhik g dab di drishtigat hoti hai. tisari aur antim avastha gambhir hoti hai aur rogi ko kap de pahanane tatha mootr aur shauch tyag adi ka bhi dhyan nahian rahata. bhojan se lekar sone tak vah sab kuchh bhool jata hai.
nasoan par prabhav
alzaimar rogi ka mastishk|thumb demenatiya ke shikar logoan ke dimag mean protin ka jamav hone lagata hai. yah dimag ke memori seantar mean phail jata hai jisase dimag ke kuchh hissoan ke nyoor aaun marane lagate haian. isase yadadasht ke lie jaroori mahatvapoorn kemikal traansamitar masalan esetilakolain ka star kam ho jata hai.
alzaimar ek prakar ka aisa manasik rog hai jo dhire dhire dimag ke nyoor aauns ko nasht kar deta hai nyoor aauns dimag ki koshikaean haian, jo dimag ko ektiv rakhane ka kam karate haian. jisase kisi ki bhi yadadasht, soch aur vyavahar par gahara prabhav p़data hai. pi dit ki kary pranali, shauk, samajik jiandagi sab tahas nahas ho jata hai. darasal hamara dimag ek mastar phaiktari ki tarah hota hai jisamean chhote chhote sab steshan hote haian, jo nasoan se zude hote haian. in sabase ek bahut hi badhiya netavark banata hai. pratyek nas alag alag kary karati hai jaise ki kuchh nasean sochane ke lie madad karati haian to kee nasean samajhane aur sucharoo yadadasht rakhane mean bhagidari nibhati haian. kuchh nasoan ka kam hota hai hamari dekhane, sooanghane aur sunane ki prakriya ko durust rakhana, baki nasean maansapeshiyoan ki karyapranali ka nirikshan karati haian, to poori prakriya ko sahi rakhane ke lie in sab nasoan ke bich sucharoo sanpark behad avashyak hota hai, lekin alzaimar ki sthiti mean nasoan ki sucharoo kary pranali ruk jati hai jisase ki unake kary mean badhaean utpann hone lagati haian aur dhire dhire nasean mar jati haian.
karan
agar parivar mean koee bhi is bimari se pi dit ho, to khatare ki sanbhavana b़dh jati hai arthat anuvaanshik hone se khatara b़dh jata hai. raktachap, madhumeh, motapa, jyada jank phood khane se, adhunik jivanashaili aur sir mean kee bar chot lag jane se is bimari ke hone ki ashanka badh jati hai. isalie apane sir ko hamesha bachakar rakhana chahie. santulit bhojan ki kami se bhi yah ho sakata hai. eljaimar se grast logoan mean bitamin bi 12, vitamin e, ee, kerot aaunaids aur jiank ki kami dekhane ko milati hai.
umr
60 ya 65 varsh par karate karate aksar logoan ko is bimari ka shikar hona p data hai. isake bad har das sal mean aljaimar ke marijoan mean vriddhi hoti jati hai. kam umr ke logoan mean amooman yah nahian hota hai. bahut hi kam kesoan mean 30 ya 40 ki umr mean logoan ko ye bimari hoti hai. purushoan mean jahaan am taur par 60 varsh ki avastha mean alzaimar ki shikayat shuroo hoti hai vahian mahilaoan mean isake lakshan 45 varsh ki avastha mean dikhate hai. bharat mean 37 lakh log demenatiya ke shikar haian aur inamean se 90 phisadi eljaimar se pi dit haian.
upachar
vishv svasthy sangathan ke ek akalan ke mutabik duniya bhar mean lagabhag ek karo d 80 lakh log alzaimar se pi dit haian. is bimari se grast marij par satat dhyan dene ki zaroorat hai. yadyapi, is bimari ke lakshan ka pata chal jane bad kee davaiyaan upalabdh haian jisase vyakti ki manasik sthiti mean sudhar kiya ja sakata hai. halaanki is bimari ka upachar ab tak upalabdh nahian hai. lekin bimari ke shurooati daur mean niyamit jaanch aur ilaj se is par kaboo paya ja sakata hai. bujurgiyat mean any bimariyoan se pi dit marij eljaimar ki sthiti mean apani takaliph bayaan nahi kar pata hai. aise me any bimariyoan ka ilaj sanbhav nahian ho pata.
alzaimar se june shodh aur prayog
rakt jaanch se pata chalega aljaimar ka
amerika ke vaijnanikoan ka dava hai ki unhoanne ek sadharan rakt jaanch ka vikas kiya hai, jisase aljaimar bimari ke khatare ki jaanch ki ja sakati hai. aljaimar vyakti ke mastishk prabhavit ko karane vali bimari hoti. is bimari se grasit hone ke kee varsh bad isaka lakshan dikhaee deta hai. stainaphord vishvavidyalay ke shodhakartaoan ne paya hai ki unake test se aljaimar bimari se grasit logoan ki pahachan ki ja sakati hai, sath hi is bimari se bhavishy grasit hone ki ashanka ke bare mean bhi pata lagaya ja sakata hai. shodhakartaoan ne is poori jaanch prakriya mean 90 pratishat tak ki garanti ki bat kahi hai. is bare mean bibisi nyooj ki vebasait par riport prakashit ki gee hai.
sir ka b da akar bachata hai aljaimar se: adhyayan
chhote sir vale aljaimar rogiyoan ki tulana mean b de sir vale aljaimar rogiyoan ki yaddasht aur sochane samajhane ki kshamata achchhi hoti hai, chahe donoan ke mastishk ki koshikaean saman sankhya mean khatm kyoan n huee hoan .
jarmani mean myoonikh ke teknikal vishvavidyalay ke r aaubart parnijeki ne ek adhyayan mean kaha hai ye parinam is mastishk bhandar ya mastishk mean hone vale badalav ko bardasht karane ki kshamata ke siddhaant ko bal pradan karate haian. hamare nishkarsh jivan mean mastishk ke eeshtatam vikas ke mahatv ko bhi rekhaankit karate haian kyoanki chhah varsh ki umr tak mastishk apane aantim akar ke 93 pratishat hisse tak pahuanch jata hai.
parnijeki ne shodh dal ki aguvaee ki hai. adhyayan ke dauran paya gaya ki sir ke b de akar ka sidha sanbandh yadadasht aur sochane samajhane ki shakti se hota hai. is shodh ke mutabik, sir ka akar mastishk bhandar aur mastishk ke vikas ka paimana hai. vaijnanikoan ke anusar, halaanki mastishk ka vikas anuvaanshiki se bhi nirdharit hota hai, lekin is par poshan tatha keandriy tantrika tantr mean sankraman aur mastishk sanbandhi chot ka kaphi asar p data hai.
sanbhav ho sakata hai aljaimar ka ilaj
chooanki is bimari ka anuvaanshik nata hone ke karan duniya ke logoan mean yah as jagi hai ki is bimari par ab niyantran kar pana sanbhav ho sakega. solah sal mean pahali bar is rog se sanbandhit jin ke bare mean janakari mili hai aur is shodh ne vaijnanikoan ko un sidhdaantoan par phir se sochane ko prerit kiya hai ki yah rog kaise panapata hai. ye jins solah hajar diene namoonoan par chihnit kie ge the aur ye kolester aaul ke vighatan ke lie jane jate haian. ummid ki ja rahi hai ki is rog ke anuvaanshik adhyayan ke jarie isake ilaj ke ne raste khuleange. aljaimar rog se sanbandhit aantim aur ekamatr jin epioee4 jin hai jis par shodhakartaoan ka pramukh dhyan raha hai.
briten ke kee vishvavidyalayoan ke samoohik prayas se jutae ge ye aank de phraansisi shodhakartaoan ko bhi muhaiya karae ge jinhoanne siar1 namak ek tisare jin ki pahachan ki hai. shodhapatr mean is jin ka bhi ullekh kiya gaya hai. british shodhakartaoan dvara khoje ge donoan jins sielayoo aur piaeesieelem mastishk mean apani rakshatmak bhoomika ke lie jane jate haian. in jinoan ke shodhakartaoan ka kahana hai ki aise jins mean koee bhi badalav ulte mean gadabadi paida kar sakati hai. yah jin ya to inaki rakshatmak bhoomika ko samapt kar sakata hai ya phir inhean rakshatmak se akramak bana sakata hai. ummid ki ja rahi hai ki is khoj se paranparagat davaoan ke madhyam se is rog ke ilaj ke ne raste khuleange. davaoan ke bajar mean utarane se marijoan ko kaphi rahat milegi kyoanki ab tak yahi mana jata raha hai ki aljaimar ek lailaj bimari hai. ab saval ye uthata hai ki yadi ham kolester aaul aur pradah ko niyantrit kar lean to kya logoan mean aljaimar rog ke khatare ko kam kiya ja sakata hai? is prashn ka hal janane ke lie hamean age ke vaijnanik prayasoan aur shodhoan mean a rahi pragati ko dekhana hoga.
is bimari ki bhayavahata isi bat se jani ja sakati hai ki akele briten mean yadasht khone ke sat lakh rogi haian aur anuman hai ki sal 2050 tak ye sankhya satrah lakh tak pahuanch jaegi. halaanki jis dhang se prayas aur us par vaijnanik age badhate ja rahe haian, ummid ki ja sakati hai ki ye shodh age chalakar kaphi mahatvapoorn ho sakata hai. is bimari mean vastav mean ye batana behad mushkil hota hai ki samany aljaimar rog kaise hota hai aur is bimari ko lekar sabase badi peanch yahi hai. lekin ane vale dinoan mean is bare mean sthiti kaphi kuchh saph ho sakati hai. aljaimar par hone vale is mahatvapoorn adhyayan dal mean kardiph, landan, kaianbrij, n aautiangham, sauthahaimpatan, mainachestar, aauksaphord, bristal aur belaphast ke vaijnanik shamil the aur agale ek sal mean isase sath hajar logoan ko aur jo dane ki yojana hai. jyada se jyada logoan ke judane se is bimari ko lekar duniya ke harek kone mean janajagriti ke alava apasi sadabhav ki bhoomika badhegi jo marj aur marijoan ke lie ati mahatvapoorn mani jati hai.
eljaimar ke ilaj mean viphal haian pi dahari davaean
is sarvekshan ke antargat amerika mean 70 varsh ki ayu se adhik ayu-varg ke 2,100 logoan mean kiya gaya jinaki prishthabhoomi is bimari se ju di hai. pratibhagiyoan ko pratidin in pi dahari davaiyoan ki khurak nishchit matra mean di jane lagi. nishkarsh ke taur par paya gaya ki in davaiyoan se eljaimar ke upachar mean kuchh khas upalabdhi nahian huee. sath hi yah bhi paya gaya ki lambe samay tak n aaun stiriyodiyal enti inphlametri drags ke sevan se is bimari se pareshan logoan ko tho di rahat pahuanchi.
chikitsak j aaun si.es bretanar ke anusar, amataur par is shikayat ke lie log naiprauksin aur selikoksib jaisi pi dahari davaiyoan ka sevan karate haian, jabaki inase kahian jyada prabhavi nasaids dava hai, jo vartaman mean bahut kam upayog mean hai. ham to yahi kaheange ki is bimari ke prarambh mean in pi dahari davaoan ka istemal karane ki bajay log n aaun stiriyodiyal enti inphlametri drags ka hi adhik upayog karean.
samay se pahale pata chal jaega eljaimar ka
is shodh ki adhyaksh aur yoosi devis mean pablik helth saians ki prophesar lurel baiket ne bataya ki asamany mastishk ke pikchar aur ridh ke charoan taraph ke taral padarth ki jaanch ko sanyukt kie jane par aljaimar rog hone se pahale ke lakshanoan ka pata lagaya ja sakata hai. baiket ne bataya ki unaki yah khoj vishisht khoj hai aur yah b de paimane par lagoo kiya ja sakata hai, jisase aljaimar rog ke pahale lakshanoan ka pata lagaya ja sake. isake jarie un rogiyoan ka pata lagaya ja sakata hai, jo aljaimar rog se grasit ho sakate haian aur isake jarie samay rahate unaka nidan kiya ja sakata hai. is vidhi se aljaimar rogiyoan ki sankhya mean kami a sakati hai. yah shodh adhik umr ke vyaktiyoan par kiya gaya hai.
shodh ke lie baiket aur unake sathiyoan ne aljaimar rog ke data ka upayog kiya. yah data 800 se adhik vyaktiyoan ke bren skain, klinikal data aur any laib test ke jarie ikattha kiya gaya. isake bad shodhakartaoan ko pata chala ki kuchh vyaktiyoan mean is rog ke lakshan nahian the, jabaki kuchh mean tho di matra mean lakshan maujood the aur kuchh mean eljaimar ke adhik lakshan maujood the. isake bad jin logoan mean is rog ke lakshan maujood the, unaka emaraee karaya gaya aur lakshan ke star ka pata lagaya gaya aur samay rahate unaka ilaj karavaya gaya. natijatan dhire-dhire lakshan samapt hote ge. baiket ne bataya ki unaki yah shodh prabhavapoorn hai aur jald hi unaki is khoj ka istemal aspataloan mean kiya ja sakata hai, jisase eljaimar rogiyoan ki sankhya mean kami a sakati hai.
alzaimar par bane philme
- blaik -- 'blaik' philm mean amitabh bachchan ne ek aise shikshak ki bhoomika nibhaee thi, jise bad mean aljaimar ho jata hai aur vah sabako bhool jata hai.
bahari k diyaan
|
|
|
|
|
|
tika tippani aur sandarbh
sanbandhit lekh