उर्वशी -रामधारी सिंह दिनकर
urvashi -ramadhari sianh dinakar
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| kavi | ramadhari sianh dinakar |
| mool shirshak | urvashi |
| mukhy patr | pururava aur urvashi |
| prakashak | lokabharati prakashan |
| prakashan tithi | 1961 (pratham sanskaran) |
| ISBN | 9788180313165 |
| desh | bharat |
| bhasha | hiandi |
| vidha | kavy- natak |
| mukhaprishth rachana | sajild |
| vishesh | isamean dinakar ne urvashi aur pururava ke prachin akhyan ko ek naye arth se jo dana chaha hai. |
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ramadhari sianh dinakar dvara rachit 1961 mean prakashit urvashi kavy- natak mean dinakar ne urvashi aur pururava ke prachin akhyan ko ek naye arth se jo dana chaha hai.
kathanak
is kriti mean pururava aur urvashi alag-alag tarah ki pyas lekar aye haian. pururava dharati putr hai aur urvashi devalok se utari huee nari hai. pururava ke bhitar devaty ki trishna aur urvashi sahaj nishchit bhav se prithvi ka sukh bhogana chahati hai. urvashi prem aur saundary ka kavy hai. prem aur saundary ki mool dhara mean jivan darshan sambandhi any chhoti-chhoti dharaean akar mil jati haian. prem aur sundar ka vidhan kavi ne bahut vyapak dharatal par kiya hai. kavi ne prem ki chhaviyoan ko manovaijnanik dharatal par pahachana hai.
sahityik paksh
purukha ke bhitar devatv ki trisha hai aur 'urvashi' ka darshan- paksh hai- prem aur eeshvar, jaiv aur atm dharatal ko paraspar milana. vaise to yah ek shashvat prashn hai jo is yug ke moolabhoot prashnoan se ju data nahian dikhata, kiantu prakaraantar se kaha ja sakata ki dharati aur svarg, svarg- dharati ke milane ke svar ko ooancha karana aur upekshit dharati ki mahatta sthapit karana mukhyat: aj ki pravritti hai.
- prem aur saundary ka kavy
urvashi ki charcha ko darshanik uhapoh se nikalakar kavy ke dharatal par pratishthit kiya jaye to nishchiy hi kuchh mahattvapoorn upalabdhiyaan lakshit hogi. urvashi prem aur saundary ka kavy haian. prem aur saundary ki mooladhara mean jivan darshan sanbandhi any chhoti- chhoti dharaean akar mil jati haian. prem aur saundary ka vidhan kavi ne bahut vyapak dharatal par kiya hai. samast parivesh isase isase anupranit ho utha hai. kavi ne prem chhaviyoan ko manovaijnanik dharatal par pahachana hai. prem bhi nirvikalp ki avastha nahian hai, usamean bhi anek sphooliang u da karate aur man ko shaant karane ke sthan par bechaini se bhar dete haian.
- bhasha shaili
dinakar ki bhasha mean hamesha ek pratyakshata aur sadagi dikhi hai, parantu urvashi mean bhasha ki sadagi alankriti aur abhijaty ki chamak pahan kar ayi hai- shayad yah is kriti ki vastu maang rahi ho.[1]
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