कवि और कविता -रामधारी सिंह दिनकर
kavi aur kavita -ramadhari sianh dinakar
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| kavi | ramadhari sianh dinakar |
| mool shirshak | 'kavi aur kavita' |
| prakashak | lokabharati prakashan |
| ISBN | 978-81-8031-324 |
| desh | bharat |
| bhasha | hiandi |
| vidha | lekh-nibandh |
| mukhaprishth rachana | sajild |
| vishesh | ramadhari sianh 'dinakar' ke is sangrah mean vibhinn vishayoan ke jvalant prashnoan par unaka maulik chiantan aj bhi sarthak aur upadey hai. |
kavi aur kavita bharat ke khyati prapt rashtrakavi ramadhari sianh 'dinakar' ke chhabbis vicharottejak nibandhoan ka matr pathaniy hi nahian, apitu sangrahaniy sankalan bhi hai. dinakar ji ke is sangrah mean vibhinn vishayoan ke jvalant prashnoan par unaka maulik chiantan aj bhi sarthak aur upadey hai.
sangrah
ramadhari sianh 'dinakar' ke is sangrah mean- maithil kokil vidyapati, vidyapati aur brajabuli, kabir sahab se bheant, guptaji : kavi ke roop mean, mahadeviji ki vedana, kavivar madhur, ravindr-jayanti ke din, kala ke ardhanarishvar, maharshi aravind ki sahity-sadhana, rajat aur alok ki kavita, marathi ke kavi keshavasut aur samakalin hindi kavita, sheksapiyar, iliyat ka hindi anuvad-jaise shashvat vishayoan ke atirikt-kavita mean parivesh aur mooly, kavita, rajaniti aur vijnan, yuddh aur kavita, kavita ka bhavishy, mahakavy ki vela, hindi-sahity mean nirgun dhara, nirgun panth ki samajik prishthabhoomi, sagunopasana, hindi kavita mean ekata ka pravah, sarvabhasha kavi-sammelan, natr kavita ke utthan ki rekhaean, char kavy-sangrah dogari ki kavitaean, jaise jvalant prashnoan par rashtrakavi dinakar ka maulik chintan aj bhi utana hi sarthak aur upadey hai.[1]
bhasha-shaili
saral-subodh bhasha-shaili tatha ne kalevar mean sajaee sanvari gee kavivar-vicharak ramadhari sianh 'dinakar' ki yah ek anupam kriti hai.
maithil kokil vidyapati
hindi ke brihatrayi kavi kaun haian? tulasidas, sooradas aur vidyapati athava tulasidas, sooradas aur kabir? isaka nirnay asani se nahian kiya ja sakata, yadyapi mat hai ki brihatrayi ki pankti mean tisare sthan ka adhikar vidyapati ko hi hona chahie. hindi sahity ke itihas mean vidyapati 'viragatha kal' ke kavi mane jate haian, yadyapi yuddh ka kuchh tho da varnan unaki 'kirtilata' mean hi milata hai aur 'kirtilata' vidyapati ki pratinidhi rachana to mani hi nahian ja sakati. unaki asali pratibha to unake padoan mean nikhari hai aur vidyapati ke pad kisi prakar chandabaradaee evan alhakhand ke rachayitaoan ki kavitaoan mean mishrit nahian kie ja sakate. log vidyapati ko 'bhakti kal' ke kaviyoan mean ginane se bhi hichakate haian, kyoanki vidyapati ka pradhan svar anand ka svar hai, daihik anand ka svar hai evan radha-krishna ke nam unhoanne nayak-nayika ke roop mean hi lie haian. unaka nam 'ritikal' ke bhitar bhi khapaya nahian ja sakata, kyoanki, yadyapi, unake pad par spasht gavahi dete haian ki unhean ritiyoan ka bharapoor jnan tha, phir bhi riti, ras ya alankaroan ke udaharan upasthit karane ke lie unhoanne padoan ki rachana nahian ki thi. is prakar vidyapati kisi bhi varg mean sama nahian sakate. unase satkar ke lie aisa sianhasan chahie jis par keval vahian baith sakate haian. ve keval kavi the aur kavita mean saundary aur anand ko chho dakar ve aur kisi bat ko sthan nahian dete the.[1]
kavitaean rachate samay vidyapati ko is bat ka dhyan nahian rahata tha ki ve udbhath vidvanh bhi hai. unhoanne jo kuchh likha, sahaj, sundar aur anandamay bhav se likha, saundary se chhakakar likha, masti ke toophan mean likha. kavitaean unaka atm-nivedan nahian, atmabhivyakti haian. manav-sharir ki sundarata evan nar-nari ke pranay-vyapar par unaki itani shraddha hai ki inaka varnan karane mean unhean kahian bhi hichakichahat nahian hoti. shrriangarik kavi to hamare sahity mean ek se badhakar ek hue haian, kintu, shrriangar ki jo sahajata vidyapati mean hai, vah anyatr nahian dikhaee deti. prachin kaviyoan se adhunik pathakoan ki ek shikayat yah rahati hai ki shrriangar-varnan karate hue ye kavi apani vasana athava apani umang ko sidhe n kahakar kisi raja athava lokottar nayak ke mukh se vyakt karate haian. aisa hone se premanubhooti ki svabhavikata kuchh madvim p d jati hai. kintu vidyapati isake apavad haian. nari ko dekhakar nar aur nar ko dekhakar nari mean jo sahaj svabhavik akarshan jagata hai usaka rahasy sabako jnat hai. kintu vidyapati ne is anubhooti ko jis nichchhalata se vyakt kiya hai, vah saphaee, vah sachchaee aur vah nishchhalata aur kahian nahian milati-
tatahi dhaol duhuan lochan ke
jate geli var nari,
asha lubudh n teji re
kripanak pachhu bhikhari.
arthath "jahaan-jahaan vah shreshth sundari jati hai, mere donoan lochan vahian-vahian dau d rahe haian, manoan asha ke lobh mean p da hua bhikhari karan ka pichha n chho d raha ho." yah prakritik purush ka nishchal udgar hai aur isaka prabhav isilie p data hai ki yah nishchalata se kaha gaya hai, bina hichak ke kaha gaya hai, krishna ya ashrayadata raja ki or se nahian, sidhe kavi ki or se kaha gaya hai.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 kavi aur kavita (hindi). . abhigaman tithi: 12 aktoobar, 2013.
sanbandhit lekh