साहित्य और समाज -रामधारी सिंह दिनकर
sahity aur samaj -ramadhari sianh dinakar
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| lekhak | ramadhari sianh dinakar | |
| mool shirshak | 'sahity aur samaj' | |
| prakashak | lokabharati prakashan | |
| ISBN | 978-81-8031-326 | |
| desh | bharat | |
| bhasha | hindi | |
| prakar | lekh-nibandh | |
| tippani | pathaniy aur mananiy nibandhoan se susajjit pustak 'sahity aur samaj' rashtrakavi dinakaraji ke chintan svaroop ko udghatit karane vali ek shreshth bauddhik kriti hai. | |
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sahity aur samaj rashtrakavi, sahityakar, ojasvi vakta aur prakhar chintar ramadhari sianh dinakar ke sahity ki vibhinn vidhaoan aur samasyaoan ko samarpit chintan poorn atharah nibandhoan ka sankalan hai. pathaniy aur mananiy nibandhoan se susajjit yah pustak rashtrakavi dinakar ke chintan svaroop ko udghatit karane vali ek shreshth bauddhik kriti hai.
vishay
ramadhari sianh dinakar ji ki yah pustak jahaan ek taraf parampara aur bharatiy sahity, sahity par vijnan ka prabhav, sahity mean adhunikata, samajavad ke andar sahity, sahity ka nootan dhyey, kalakar ki saphalata, bhavishy ke lie likhane ki bat; lekhakoan ka kary shivir, hindi sahity par gaandhiji ka prabhav, pakistan ke pichhe sahity ki prerana, shri aravind ki sahityik manyataean j aaurj rasal ka sahity-chintan adi nibandhoan dvara samaj aur sahity par prakash dalati hai to doosari taraf ardhanarishvar, kala, dharm aur vijnan, aut-saidar, ravindranath ki rashtriyata aur antarrashtriyata abharatiy haian?, mahatma t aaulast aauy jaise vishayoan ko bhi hamare sammukh lati hai.[1]
bharatiy sahity aur parampara
upanishadoan ka prabhav sanskrit ke sarvashreshth kavyoan par nahian ke saman hai. upanishadoan ki nivrittimargi shiksha us samay badhi, jab desh mean jain aur bauddh darshanoan ka jor hua. vaidik darshan ashavad, sukh-bhog aur utsah ka darshan tha. kintu hinduoan ka aj ka darshan nivritti, ahiansa, vairagy aur pasti ka darshan hai. yah upanishadoan evan bauddh aur jain darshanoan ke dirgh sevan ka parinam hai aur isaka prabhav ham sanskrit ke shreshth kavyoan mean kam, prakrit, apabhransh aur bharat ki adhunik bhashaoan mean adhik dekhate haian. phir bhi yah sach hai ki bharat ka jo man aj adhunik banane ka prayatn kar raha hai, vah isi nivrittimargi sanskar mean ranga hua hai. ek vichitrata aur hai ki sanskrit sahity mean vidroh ka svar kahian bhi sunaee nahian deta hai. garibi sanskrit kal mean bhi rahi hogi, anyay us samay bhi hote hoange. jati-pratha jitani vishaili aj hai, sanskrit kal mean usase kahian adhik bhayanak rahi hogi. jo shoodr ved sun le, usake kanoan mean pighala hua raanga pila do, yah dharm usi yug ka avishkar tha. kintu sanskrit mean koee bhi kavi aisa nahian janama, jo yah kahane ki himmat kare ki yah anyay hai aur maian isaka virodh karooanga.
janmaantaravad aur karmaphalavad ke siddhant is jor se svikriti kie ja chuke the ki har chintak yah sochakar santusht tha ki jahaan bhi jo kuchh ho raha hai, vah sab-ka-sab thik hai aur vishvavidhan ki alochana vahi karega, jisamean astikata ki koee gandh nahian ho. sahity ka svabhav hai ki vah purani batoan mean kavitv jara adhik dekhata hai. atev purani paramparaean aj bhi sahity ka vishay ban jati hai, kintu navayug ka kavi unhean nee drishti se dekhata hai aur shiksha bhi vah unase nee hi nikalata hai. satyakam-jabal ki katha puranoan mean yah dikhane ko gadhi gee hogi ki saty bolane vale ko gotr ke bare mean jijnasa bekar hai. kintu ab ham usase yah shiksha lete haian ki anavyahi nari ki santan bhi samman ka asan pa sakati hai.[1]
dharm aur kavita
pahale dharm aur kavita ke bich pragadh sanbandh tha. ab vah sanbandh viral bhi nahian raha, bilakul toot gaya hai. pahale ke kavi kahate the ki- "rasik rijheange to samajhooanga ki maianne kavita likhi hai. yadi rasik nahian rijhean, to yah kavy radha aur shyam ke nam smaran ka bahana hai." aj dharmik katha aur charitr ko bhi kavi isalie nahian uthata ki use bhagavan ka smaran ata hai, balki isalie ki vah apane saundary bodh ko abhivyakt karana chahata hai. sahity mean bahut dinoan tak yah paripati rahi ki kavigan apane kavy ka arambh devata ki stuti se karate the. lekin ab vah paripati samapt ho gee. hindi mean rashtrakavi maithilisharan gupt is paripati ke antim udaharan the. ab koee bhi kavi apane granth ka arambh dev-stuti se nahian karata.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 sahity aur samaj (hindi). . abhigaman tithi: 26 sitambar, 2013.
sanbandhit lekh