कुरुक्षेत्र -रामधारी सिंह दिनकर
kurukshetr -ramadhari sianh dinakar
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| kavi | ramadhari sianh dinakar | |
| mool shirshak | kurukshetr | |
| prakashak | rajapal prakashan | |
| ISBN | 81-7028-186-5 | |
| desh | bharat | |
| bhasha | hindi | |
| prakar | kavy | |
| tippani | 'kurukshetr' ramadhari sianh dinakar dvara rachit vicharatmak kavy hai. isamean yuddh se sambandhit kuchh aisi batean haian, jin par sochate-sochate yah kavy poora hua hai. | |
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kurukshetr prasiddh lekhak, nibandhakar aur kavi ramadhari sianh dinakar dvara rachit vicharatmak kavy hai, yadyapi isaki prabandhatmakata par prashn uthaye ja sakate haian, lekin yah manavatavad ke vistrit patal par likha gaya adhunik kavy avashy hai.[1] yuddh ki samasya manushy ki sari samasyaoan ki j d hai. yuddh nindit aur kroor karm hai, kintu usaka dayitv kis par hona chahie? jo anitiyoan ka jal bichhakar pratikar ko amantran deta hai, us par? ya us par, jo jal ko chhinn-bhinn kar dene ke lie atur rahata hai? dinakar ji ke 'kurukshetr' mean aisi hi kuchh batean haian, jin par sochate-sochate yah kavy poora ho gaya hai.
kavi ke sambandh mean
atmavishvas, karmathata, samayik prashnoan ke prati jagarukata, chunauti bhara ashavadi svar, udatt saanskritik drishtikon, prakhar rashtrabhiman adi aise tatv haian, jo ramadhari sianh 'dinakar' ko paranparavadi kaviyoan se alag kar dete haian. sachche arthoan mean ve ‘yugacharan’ tatha ‘janakavi’ the. rashtriy bhavanaoan ke ojasvi gayak ramadhari sianh ‘dinakar’ ne apani rachanaoan ke madhyam se samajik chetana evan janajagaran ka shankh phooanka hai. unamean nirbhikata thi, spashtavadita thi. isilie ve apani samast rachanaoan mean yugin sthitiyoan ke viruddh tivr akrosh vyakt karate the. pooanjivadi shoshan vyavastha ki dhajjiyaan u da dete the. ve videshi nrishans shasakoan ko sianhasan khali karane ke lie kahate haian. unhean vishvas tha khud par, apane desh baandhavoan par. ve janate the ki ek-n-ek din ajadi milakar rahegi aur vah bhi samany janata ke karan. isilie vishvasapoorvak ve phatakarate haian-
‘arati lie too kise dhooandhata hai moorakh’
‘sianhasan khali karo’ aj ke yug sandarbh mean utani hi
mahatvapoorn hai, jitani us samay thi.
vyakhya
manushy ka dharm hai, karm karate rahana. isi ki vyakhya dinakar ‘kurukshetr’ mean karate haian. shatrupaksh mean sage-sanbandhiyoan ko dekhakar arjun moh mean p d jata hai. vah apane kartavy se vimukh ho jata hai. tab shatru shatru hota hai, phir vah guru ho, bhaee ho athava aur koee. usake viruddh hathiyar uthana hamara ady kartavy hai. is prakar ka upadesh bhagavan shrikrishna ne arjun ko diya. karm pahale. karm par bhavanaoan ko havi hone nahian dena hai. yahi bat bhishm samajha dete haian yudhishthir ko. 'kurukshetr' ka yudhishthir 'gita' ka arjun hai. donoan mean aantar yah hai ki arjun ki yah sthiti yuddh ke pahale ho gee thi, jabaki yudhishthir ki yuddh ke pashchat. dinakar ji ne ‘kurukshetr’ ke aantargat kee saval uthae haian, bhishm aur yudhishthir ka alanban lekar. unake bhishm aur yudhishthir mahabharat ke bhishm aur yudhishthir nahian haian. karan mahabharat ke prasang ko doharana unaka uddeshy nahian hai. balki bharatiy janamanas mean pran phooank kar use britishoan ke virodh mean kh da karana tha. is sandarbh mean suniti ka kathan drishtavy hai, ‘bharatiy janamanas arjun ki tarah vyamoh mean phansa hua tha. vah kartavyavimoodh hokar ek bhishan raktapat ki kalpanik sthiti se bachane ke uddeshy se bharat mata ke vibhajan ko bhi aangikrit karana chahata tha. aise samay dinakar ki vani se ‘kurukshetr’ ki jo gita prasphutit huee hai, bhale hi usaka prabhav tatkalin samaj par itani tivrata se n p da ho, kiantu svatantrata prapti ke uparaant aj dinakar ki kurukshetriy bhavana shasan v janata donoan ko saman roop se path-pradarshan karati huee drishtigochar ho rahi hai.’[1]
yah dharati sannyasi karmavimukhi logoan ke karan jivit nahian hai. balki nirantar karm karate hue, khoon-pasina ek karate hue mar mitane vale logoan ke karan jivit hai. prakriti bhi udyami manushy ke hi samane jhukati hai. isilie ramadhari sianh dinakar virag, sannyas, akarmanyata, bhog, nivritti ka virodh karate dikhate haian. samast dharati ko ulat-pulat dene ka adig atmavishvas unaki rachanaoan mean sthan-sthan par vyakt hua hai. samajik kuritiyoan, rugn manyataoan par unhoanne tivr prahar kie hai. d aau. rama rani sianh ke matanusar, samaj ki kuvyavastha se unhean ghrina to hai tatha usake prati eershya bhi hai, lekin is vyavastha se vah bhayabhit nahian, kyoanki unaka vyakti karmanishth hai. karm ke adhar par hi vah is vyavastha ko door karane ke pratipakshi haian. samast ‘kurukshetr’ unake isi atmavishvas aur karmanishthata ka pratipadan karata hai.[2] karmavad evan pravritti ki pradhanata ‘kurukshetr’ mean drishtigochar hoti hai. bhishm nivritti tatha vairagy ka khandan karate haian. samashti ke sukh ke lie karyarat rahana hi sahi arthoan mean mokshadan hai. apani samarthy aur buddhi ke adhar par doosaroan ka jivan prakashamay banana manushy dharm hai. keval apane bare mean sochana, jina pashu ka lakshan hai. manushy ko chahie ki vah doosaroan ke kam ae. dharati par phaile aandhakar ko mita de. yahi manushy ka dharm hai.
‘dipak ka nirvan b da kuchh
shrey nahian jivan ka,
hai saddharm dipt rakh usako
harana timir bhuvan ka.’
bharatiy sanskriti ke udatt roop ki taraph bhi kavi hamara dhyan akrisht karata hai. hamari sanskriti mean vahi manushy hai, jo manushy ke lie jie. kavi karmath manushy gadhana chahate haian. bhagy ke bajay ve karm mean vishvas karate haian. unake matanusar bhagyavad manushy ko nishkam bana deta hai, palayanavadi bana deta hai. bhagyavad pap ko chhipane ka avaran aur manushy ke shoshan ka sadhan hai, jaise-
‘bhagyavad avaran pap ka
aur shastr shoshan ka,
jisase rakhata daba ek jan
bhag doosare jan ka.’
kavi ke vichar
kavi ramadhari sianh dinakar ke vichar mean bhagyavad yani vishisht logoan ne apana pet bharane ke lie taiyar kiya hathiyar hai. kavi dinakar bhautik sukhoan mean lin manushy ki tikhi alochana karate haian. unhean vishvas hai ki keval karm ke adhar par hi is dharati ko ham svarg bana sakate haian. kavi samata par adharit shoshan virahit samaj ka sapana dekhata hai. yah tabhi sanbhav hoga, jab sabhi tarah ki vishamata nasht hogi. isake lie bhagyavad ko chho dakar kam karane ki avashyakata hai. aj manushy jo kuchh bhi hai, vah keval karm ke karan, bhujabal ke karan. usake pas prajna aur samarthy hai. unaka sahi disha mean upayog karate hue dinoan ki sahayata karake unake jivan se aandhakar ko nasht kar dena hai. yahi manushy dharm hai.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 manav dharm aur karm ki gatha (hindi). . abhigaman tithi: 26 sitambar, 2013.
- ↑ d aau. rama rani sianh, dinakar sahity mean vyaktitv ki abhivyakti, pri.79
sanbandhit lekh
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varnamala kramanusar lekh khoj
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