चिंतन के आयाम -रामधारी सिंह दिनकर
chiantan ke ayam -ramadhari sianh dinakar
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| kavi | ramadhari sianh dinakar | |
| mool shirshak | 'chiantan ke ayam' | |
| prakashak | lokabharati prakashan | |
| prakashan tithi | 1 janavari, 2008 | |
| ISBN | 978-81-8031-327 | |
| desh | bharat | |
| prishth: | 203 | |
| bhasha | hiandi | |
| vidha | lekh-nibandh | |
| mukhaprishth rachana | sajild | |
| tippani | 'chiantan ke ayam' prachin bharat ke vibhinn sampradayoan, dharmoan, jatiyoan aur sanskritiyoan ki moolabhoot ekata aur unaki vishamata ko rekhaankit karane vali amooly kriti hai. | |
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chiantan ke ayam hindi ke prakhyat lekhak aur kavi ramadhari sianh 'dinakar' ki mahattvapoorn kritiyoan mean se ek hai. yah sanskriti, bhasha aur dinakar ji ke saragarbhit bhashanoan, alekhoan aur nibandhoan ka kalatit aur hamesha prasangit rahane vala sankalan hai. ramadhari sianh 'dinakar' pustak 'chiantan ke ayam' prachin bharat ke vibhinn sampradayoan, dharmoan, jatiyoan aur sanskritiyoan ki moolabhoot ekata aur unaki vishamata ko rekhaankit karane vali amooly kriti hai.
saraansh
‘sanskrit ke char adhyay’ ke lekhak ke roop mean sahity-jagath ko kavi dinakar ji ki virat pratibha ke darshan hue the. ve kavi to the hi, isake sath-sath vidvan, chintak aur anusandhanakartta bhi the. is pustak mean ramadhari sianh 'dinakar' ki gambhir-chintan drishti ki jhaanki milati hai. dinakar ji ke nibandh, lekh aur bhashan pramanit karate haian ki hindoo dharm aur hindoo-sanskriti ke nirman mean keval aryoan aur dravi doan ka hi nahian balki unase poorv ke adivasiyoan ka bhi kafi yogadan hai. yahi nahian, hindutv, bauddh mat aur jain mat ke parasparik matabhed bhi buniyadi nahian haian.[1]
lekhak kathan
pustak 'chiantan ke ayam' mean dinakar ji behad saral, subodh bhasha-shaili mean batate haian ki jatiyoan ka saanskritik vinash tab hota hai, jab ve apani paramparaoan ko bhoolakar doosaroan ki paramparaoan ka anukaran karane lagati haian tatha saanskritik dasata ka bhayanak roop vah hota hai, jab koee jati apani bhasha ko chho dakar doosaroan ki bhasha apana leti hai. phal yah hota hai ki vah jati apana vyaktitv kho baithati hai aur usake svabhiman ka vinash ho jata hai. pustak prachin bharat ke vibhinn sampradayoan, dharmoan, jatiyoan aur sanskritiyoan ki moolabhoot ekata aur unaki vishamata ko rekhaankit karane vali amooly kriti hai.
adarsh manav ram
adarsh manav kaun hai, isaka samadhan utana hi kathin hai, jitana is prashn ka ki adarsh karm kya hai. athava adarsh acharan kise kahate haian? ek paristhiti mean jo acharan adharm mana jata hai, doosari paristhiti mean vahian dharm ka roop le leta hai. ek kal mean jo karm garhit samajha jata hai, doosare kal mean vahi karm pavitr ban jata hai, evan ek samaj mean jo kriya achchhi samajhi jati hai, doosare samaj mean vahi nindaniy ban jati hai. isalie mahabharat ne bar-bar duharaya hai, ‘sookshma gatirhi dharmasy’ arthath dharm ya vyavaharik niti-dharm ki gati b di hi sookshm hoti hai; evan 'gita' ka kathan ki "kian karm kimakarmeti kavayopyatr mohitaah" karm aur akarm kya hai, isake nishchayan mean drashtaoan ko bhi moh hota hai. yadi ramakatha ke itihas ko dekhean to pata chalega ki is mahanh charitr-vishayak anubhooti bhi barabar badalati rahi hai.[1]
bhavabhooti ke ram thik ve nahian haian, jo valmiki ke ram haian aur tulasidas ke ram valmiki tatha bhavabhooti, donoan ke ramoan se bhinn haian. isi prakar, ‘saket’ ke ram pahale ke sabhi ramoan se bhinn ho gaye haian. valmiki ke ram jab shoodr tapasvi shanbook ka vadh karate haian, tab unake hriday mean karuna nahian upajati, n is krity se kisi aur ko hi klesh hota hai. ulate, devata ram par pushpoan ki vrishti karate haian aur sara vatavaran is bhav se bhar jata hai ki shanbook ka vadh karake ram ne ek anivary dharm ka palan kiya hai. kintu valmiki se bhavabhooti ki doori bahut adhik hai. is lambi avadhi ke bich, jain aur bauddh pracharakoan ne janata ke man mean yah bhav jaga diya tha ki ho-n-ho, sabhi manushy janmana saman haian aur tapasya yadi sukarm hai to vah shoodroan ke lie varjit nahian samajhi jani chahie. parinam isaka yah hua ki bhavabhooti jab 'uttar ramacharit' mean shanbook-vadh ka drishy dikhalane lage, tak unaka hriday karah utha. kintu is karuna ko unhoanne svayan n kahakar ram ke hi mukh mean dal diya. bhavabhooti ke ram jab shambook ka vadh karana chahate haian, tab shanbook par unaka hath nahian uthata aur ve svayan apani bhuja ko lalakarakar kah uthate haian-
he hast dakshin ! mritasy shishordvijasy
jivatave visrij shoodramunau kripanamh,
ramasy gatramasi nirbharagarbhakhinn-
sitavivasanapatoah karuna kutaste?
arthath "he mere dahine hath! too shoodr muni ke oopar kripan chala, jisase brahman ka mrit putr ji uthe. too to us ram ka gatr hai, jisane bh़ari garbhabhar se shramit sita ko nirvasit kar diya hai. mujhamean karuna kahaan se a gee (ki shoodr muni par talavar chalane mean hichakicha raha hai)?"[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 chiantan ke ayam (hindi). . abhigaman tithi: 11 aktoobar, 2013.
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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