रश्मिरथी षष्ठ सर्ग
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rashmirathi jisaka arth 'soory ki sarathi' hai, hindi kavi ramadhari sianh dinakar ke sabase lokapriy mahakavy kavitaoan mean se ek hai. isamean 7 sarg haian. 'rashmirathi' mean karn katha ko vishayavastu ke roop mean chunakar lekhak ne sarjak ke ne ayam ka udghatan kiya hai. yah mahabharat ki kahani hai. mahabharat samoohik lekhan ki den hai. is arth mean dinakar ne ekadam nayi samasya ki or dhyan khiancha hai. karn ki kahani ham varshoan se sunate a rahe haian. kahani purani hai, kavy prastuti nayi hai. shashth sarg ki katha is prakar hai -
shashth sarg
- bhishm karn se, pratyakshat: ghrina karate the, jisaka karan yah tha ki duryodhan adhikatar karn ke kahane mean tha. ek prakar se duryodhan ke prem aur vishvas ko lekar bhishm aur karn mean bhitar-bhitar pratisparddha chalati thi. atev bhishm kabhi bhi karn se mithi bat nahian bolate the. yuddharambh ke poorv unhoanne karn ke bete ko to rathi kaha, karn ko 'arddharathi' kah diya. isaka karn bura man gaya aur usane kaha 'ab yah nahian ho sakata ki ap aur maian ek sath ran mean pravesh karean, kyoanki maharathi ke rahate arddharathi ko virata ka suyash nahian milega. atev uchit yahi hai ki akele ap l d lean ya maian yuddh karooan. nishchit hua ki pahale bhishm l deange. aur bhishm jab tak l date rahe, karn ne shastr nahian uthaya. das dinoan bad jab bhishm sharashayya par gire, tab dronachary ke senapatitv mean karn ne sangram mean pravesh kiya.
kurookul ka dipit taj gira,
thak kar boodha jab baz gira,
bhooloothit pitamah ko vilok,
chha gaya samar mean mahashok.
kuroopati hi dhairy n khota tha,
arjun ka man bhi rota tha.[1]
- shashth sarg ka arambh isi prasang se hota hai, jab karn yuddharambh ke poorv pitamah se ajna lene ko unake samip jata hai.
radhey, kintu jinake karan,
tha ab tak kiye maun dharan,
unaka shubh ashish pane ko,
apana saddharm nibhane ko,
vah shar-shayya ki or chala,
pag-pag ho vinay-vibhor chala.[2]
chhoo bhishmadev ke charan yugal,
bola vani radhey saral,
‘‘he tat ! apaka protsahan,
pa saka nahian jo lanchhit jan,
yah vahi samane aya hai,
upahar ashru ka laya hai.[3]
- bhishm kahate haian ki ab yuddh samapt ho jana chahie.
‘‘isalie, putr ! ab bhi rookakar,
man mean socho, yah mahasamar,
kis or tumhean le jayega ?
phal alabh kaun de payega ?
manavata hi mit jayegi,
phir vijay siddhi kya layegi ?[4]
- kintu ranonmat karn unaka upadesh nahian manata. vah yuddh mean pravesh karata aur pandavi sena ko tahas-nahas kar dalata hai.
‘‘jay mile bina vishram nahian,
is samay sandhi ka nam nahian,
ashish dijiye, vijay kar ran,
phir dekh sakooan ye bhavy charan;
jalayan sindhu se tar sakooan;
sabako maian par utar sakooan.[5]
- isi prasang mean is bat ki vivechana ki gayi hai ki mahabharat ka yuddh dharmayuddh tha ya nahian, upansahar yah nikalata hai ki koee bhi yuddh dharmayuddh nahian ho sakata. yuddh ke adi, madhy aur ant sab papayukt hote haian. jab hiansa arambh ho gayi, tab dharm kahaan raha? yuddh manushy isalie karata hai ki vah jaldi se apana lakshy prapt kar le. kintu lakshy ki prapti ko dharm nahian kahate. dharm to lakshy ki or sanmarg se chalane ka nam hai, dharm sadhy nahian, sadhan ko dekhata hai. kintu yuddh mean pravritt hone par manushy ka dhyan sadhan par nahian rahata, vah kisi bhi prakar vijay chahane lagata hai. aur yahi aturata use pap ke pank mean le jati hai, phir kya ashchary ki yuddh mean pravritt hone par, kaurav aur pandav, donoan ne pap kiye, donoan ne vijay-bindu tak pahale pahuanch jane ko sanmarg ka tyag kiya. isake bad ghatotkach vadh ki katha ati hai. karn ka pandav sena par bhayanak kop dekhakar bhagavan ghatotkach ko bulate haian.
natanagar ne isalie, yukti ka
naya yog sandhan kiya,
ekaghni-havy ke lie ghatotkach
ka hari ne ahvan kiya.
bole, ‘‘beta ! kya dekh raha ?
hath se vijay jane par hai,
ab sabaka bhagy ek tere
kuchh karatab dikhalane par hai.[6]
- usake yuddh mean pravesh karate hi kauravoan ki sena mean hahakar mach jata hai aur duryodhan karn se kahane lagata hai ki arjun ka mastak to abhi door hai, ekaghni chalakar tumane ghatotkach ka turant vadh nahian kiya to, har to abhi huee jati hai.
‘‘he vir ! vilapate hue sainy ka,
achir kisi vidhi tran karo.
ab nahian any gati; aankh mooand,
ekaghni ka sandhan karo.
ari ka mastak hai door, abhi
apanoan ke shish bachao to,
jo maran-pash hai p da, pratham,
usamean se hamean chhu dao to.’’[7]
- at: karn ekaghni ka prayog karata hai. ghatotkach ki mrityu hoti hai, kauravoan ke bich harshollas chha jata hai aur pandav rone lagate haian. parantu do vyakti haian, jinaka hansana aur rona vishesh arth rakhata hai. pandavoan ki sena mean artanad hai, kintu bhagavan krishna ji kholakar hans rahe haian.
sari sena thi chikh rahi,
sab log vyagr bilakhate the;
par b di vilakshan bat !
hansi natanagar rok n pate the.
tal gayi vipadh koee sir se,
ya mili kahian man-hi-man jay,
kya huee bat ? kya dekh hue
keshav is tarah vigat-sanshay ?[8]
- kauravoan ki sena mean ullas hai, parantu unaka pradhan vir karn aisa dikhata hai, mano usaka sarvasv lut gaya ho.
lekin samar ko jit kar,
nij vahini ko prit kar,
valayit gahan gunjar se,
poojit param jayakar se,
radhey sangar se chala, man mean kahian khoya hua,
jay-ghosh ki jhankar se age kahian soya hua
hari huee pandav-chamoo mean hans rahe bhagavanh the,
par jit kar bhi karn ke hare hue-se pran the[9]
karn-charit
karn-charit ke uddhar ki chinta is bat ka praman hai ki hamase samaj mean manaviy gunoan ko pahachan badhane vali hai. kul aur jati ka ahankar vida ho raha hai. age manushy keval usi pad ka adhikari hoga jo usake apane samarthy se soochit hota ho, us pad ka nahian,jo usake mata-pita ya vansh ki den hai. isi prakar vyakti apane niji gunoan ke karan jis pad ka adhikari hai vah use milakar rahega, yahaan tak ki usake mata-pita ke dosh bhi isamean koee badha nahian dal sakeange. karnacharit ka uddhar ek tarah se, nayi manavata ki sthapana ka hi prayas hai. rashmirathi mean svayan karn ke mukh se nikala hai-
maian unaka adarsh, kahian jo vyatha n khol sakeange
poochhega jag, kintu pita ka nam n bol sakeange,
jinaka nikhil vishv mean koee kahian n apana hoga,
man mean liye umang jinhean chir-kal kalapana hoga.[10][11]
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tika tippani aur sandarbh
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 90.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 91.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 91.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 92.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 94.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 106.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 108.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 109-110.
- ↑ 'dinakar', ramadhari sianh “shashth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 110.
- ↑ 'dinakar', ramadhari sianh “chaturth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 57.
- ↑ rashmirathi (hiandi) bharatiy sahity sangrah. abhigaman tithi: 22 sitambar, 2013.
bahari k diyaan
sanbandhit lekh