रश्मिरथी सप्तम सर्ग
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rashmirathi jisaka arth 'soory ki sarathi' hai, hindi kavi ramadhari sianh dinakar ke sabase lokapriy mahakavy kavitaoan mean se ek hai. isamean 7 sarg haian. 'rashmirathi' mean karn katha ko vishayavastu ke roop mean chunakar lekhak ne sarjak ke ne ayam ka udghatan kiya hai. yah mahabharat ki kahani hai. mahabharat samoohik lekhan ki den hai. is arth mean dinakar ne ekadam nayi samasya ki or dhyan khiancha hai. karn ki kahani ham varshoan se sunate a rahe haian. kahani purani hai, kavy prastuti nayi hai. saptam sarg ki katha is prakar hai -
saptam sarg
- ghatotkach vadh ke bad dronachary ka nidhan hua. dronachary ke bad karn ke senapatitv ki bari ayi.
rath saja, bheriyaan ghamak uthian,
gahagaha utha ambar vishal,
kooda syandan par garaj karn
jyoan uthe garaj krodhandh kal.
baj uthe ror kar patah-kambu,
ullasit vir kar uthe hooh,
uchchhal sagar-sa chala karn-
ko liye kshubdh sainik samooh. [1]
- karn viparit paristhitiyoan mean l da. kavach-kundal to pahale hi indr ko de chuka tha. indr se ekaghni namak jo astr use mila tha, vah bhi ghatotkach ko marakar usake pas se chala gaya. phir kunti ko usane vachan diya tha ki arjun ke siva aur pandavoan ka vadh maian nahian karooanga. is par, shaly ko usane sarathi banaya. shaly yudhishthir ka mama tha aur pandavoan ne shaly ko sikhala rakha tha ki jab ap karn ka rath haankiye tab use durvachan kahate rahiye jisase usaka tej mand hota jay.-
dekhata raha sab shaly, kintu,
jab isi tarah bhage pavitan,
bola hokar vah chakit, karn ki
or dekh, yah parush vachan,
“re sootaputr ! kisalie vikat
yah kalaprishth dhanu dharata hai?
marana nahian hai to phir kyoan,
viroan ko gher pakadata hai?”[2]
- tab bhi karn ka pandavi sena par bhayanak akraman hua aur pandavi paksh ke vir javab nahian de sake. karn aj pranapan se l d raha tha. usaki ichchha thi ki arjun aur krishna donoan ko bandi banakar samarabhoomi mean hi duryodhan ka jay-tilak saja diya jay. vah utsah se l d raha tha. usi samay dharmaraj yudhishthir usake samane p d gaye. yudhishthir ko usane pak d to liya, kintu kunti ko diye gaye vachan ko yad karake usane unhean chho d diya. us din isi prakar bhim, nakul aur sahadev bhi usake vash mean a gaye. karn unhean mar sakata tha, kintu kunti ke karan usane charoan ko jivit chho d diya.
kitana pavitr yah shil !
karn jab tak bhi raha khada ran mean,
chetanamayi maan ki pratima
ghoomati rahi tab tak man mean.
sahadev, yudhishthar, nakul,
bhim ko bar-bar bas mean lakar,
kar diya mukt hans kar usane
bhitar se kuchh inigat pakar. [3]
- is sthiti se kianchit kupit hokar, kintu vastav mean karn ka apaman karane ke lie shaly kahata hai ki 'too jo is prakar pandavoan ko chho de ja raha hai, isase maloom hota hai too arjun ke banoan se darakar kayar ho raha hai.'
hansakar bola radhey, “shaly,
parth ki bhiti usako hogi,
kshayamanh, kshanik, bhangur sharir
par mrisha priti jisako hogi.
is char dinoan ke jivan ko,
maian to kuchh nahian samajhata hooan,
karata hooan vahi, sada jisako
bhitar se sahi samajhata hooan. [4]
- karn kahata hai ki maianne charoan pandavoan ko chho d diya, yah bhed batane layak nahian hai. yah to vrat ki vedana hai, jise maian bhitar-bhitar sahooanga. maianne in charoan viroan ko nahian chho da hai, pratyut, puny ke char phool bhagavan par chadha diye haian.'
“samajhoge nahian shaly isako,
yah karatab nadanoan ka haian,
ye khel jit se bade qisi,
makasad ke divanoan ka haian.
janate svad isaka ve hi,
jo sura svapn ki pite haian,
duniya mean rahakar bhi duniya
se alag khade zo jite haian. ”[5]
- itane mean arjun se usaka samana hota hai. arjun ko ek bar vah moorchchhit kar deta hai. kintu arjun moorchchha se jagakar phir bhayanak parakram mean pravritt ho jata hai. karn aur arjun ka yah sangram aisa ghanaghor hai ki donoan pakshoan ke vir l dana chho dakar inhian ka yuddh dekhane lag jate haian.
“ab lo mera upahar,
yahi yamalok tumhean pahuanchayega,
jivan ka sara svad tumhean
bas, isi bar mil jayega. ”
kah is prakar radhey
adhar ko daba, raudrata mean bharake,
hunakar utha ghatika shakti
vikaral sharasan par dharake. ”[6]
sanbhalean jab tak bhagavanh, nachayean
idhar-udhar kinchit syandan,
tab tak rath mean hi, vikal, vidhd,
moochrchhit ho gira prithanandan.
karn ka dekh yah samar-shaury
sanagar mean hahakar hua,
sab lage poochhane, “are,
parth ka kya sachamuch sanhar hua? ”[7]
- isi bich ashvasen sarp ata hai aur karn se prarthana karata hai ki 'mujhe too apane ban par chadhakar arjun par pheank to sahi, maian usaka khatma kiye deta hooan aur tujhe vijay anayas mil jati hai.'
itane mean shar ke karn ne
dekha jo apana nishanag ,
tarakas mean se phunakar utha,
koee prachand vishadhar bhujanag ,
kahata ki 'karn! maian ashvasen
vishrut bhujango ka svami hooan,
janm se parth ka shatru param,
tera bahuvidhi hitakami hooan'.[8]
- mahabharat mean likha hai ki karn ne ashvasen ki sahayata yah kahakar asvikrit kar di ki 'saanp ki sahayata se yadi ek sau arjunoan ka vadh hota ho, to bhi maian yah sahayata svikar nahian karooanga. jo patit, pamar, anachari aur manavata ka shatru hai, vah to mera bhi shatru thahara, phir usaki sahayata lekar maian apane puny ko nasht kyoan karooan?
agala jivan kisalie bhala,
tab ho dveshandh biga dooan maian ?
saanpo ki jakar sharan,
sarp ban kyoan manushy ko marooan maian ?
ja bhag, manuj ka sahaj shatru,
mitrata n meri pa sakata ,
maian kisi hetu bhi yah kalanak
apane par nahian laga sakata.[9]
- isake bad bhagavan krishna karn ke shaury ki prashansa karate haian aur sath hi sath arjun ko karn ke viruddh uttejit bhi. itane mean karn ko apani mrityu ka poorvabhas hota hai aur vah kal ko dhamakakar shaly se kahata hai ki 'ab mera rath vahaan le chalo jahaan krishna aur arjun ke sath pandav paksh ke sabhi nami vir vartaman hoan. aj sakar pralay ke bich ghamasan machata hua maian mrityu ka varan karooanga.'
kya dhamakata hai kal ? are,
a ja, mutthi mean band karooan .
chhutti paooan, tujhako samapt
kar dooan, nij ko svachchhand karooan .
o shaly ! hayoan ko tez karo,
le chalo u dakar shighr vahaan ,
govind-parth ke sath date hoan
chunakar sare vir jahaan.[10]
- shaly rath ko bhagavan ke samane le jata hai. yahian abhishap ke karan karn ke rath ke pahiye dharati mean dhans jate haian aur kisi prakar nikale nikalate hi nahian. karn rath se niche utarakar use nikalane mean tatpar hota hai, kintu bhagavan krishna ka sanket pakar arjun use ni:shastr avastha mean hi, banoan se biandhane lagata hai.
'narochit, kintu, kya yah karm hoga ?
malin isase nahian kya dharm hoga ?'
hanse keshav, 'vritha hath thanata hai.
abhi too dharm ko kya janata hai ?'[11]
- yahaan krishna aur karn ka tho da sanvad hota hai, jisamean donoan paksh donoan pakshoan par dosharopan karate haian.
'vritha hai poochhana, tha dosh kisaka ?
khula pahale garal ka kosh kisaka ?
jahar ab to sabhi ka khul raha hai ,
halahal se halahal dhul raha hai.'[12]
- sanvad samapt hote-hote karn apane punyabal ka ahvan karata hai aur soory ki or drishti karake vah mrityu ke lie taiyar ho jata hai. arjun ke lie yah achchha avasar hai. usaka ek ban akar karn ke gale mean lagata hai aur karn ke pran tejomay roop mean u dakar soory mean sama jate haian.
'prabha-mandal! bharo jhankar, bolo !
jagath ki jyotiyo! nij dvar kholo !
tapasya rochibhooshit la raha hooan ,
chadha mai rashmi-rath par a raha hooan. '[13]
- sarg ka ant yudhishthir aur krishna ke sanvad se hota hai. yudhishthir karn ki mrityu par harsh prakat karate haian kintu bhagavan udas ho jate haian. unaka kahana hai ki 'yah vijay charitr khokar huee hai. jit asal mean karn ki huee. yah bhool jaiye ki karn hamara shatru tha. vah dron aur bhishm ke saman adar ka patr hai.'
'yudhishthir! bhooliye, vikaral tha vah ,
vipakshi tha, hamara kal tha vah.
aha! vah shil mean kitana vinat tha?
daya mean, dharm mean kaisa nirat tha !'[14]
'samajh kar dron man mean bhakti bhariye ,
pitamah ki tarah samman kariye.
manujata ka naya neta utha hai.
jagath se jyoti ka jeta utha hai !'[15]
karn-charit
karn-charit ke uddhar ki chinta is bat ka praman hai ki hamase samaj mean manaviy gunoan ko pahachan badhane vali hai. kul aur jati ka ahankar vida ho raha hai. age manushy keval usi pad ka adhikari hoga jo usake apane samarthy se soochit hota ho, us pad ka nahian,jo usake mata-pita ya vansh ki den hai. isi prakar vyakti apane niji gunoan ke karan jis pad ka adhikari hai vah use milakar rahega, yahaan tak ki usake mata-pita ke dosh bhi isamean koee badha nahian dal sakeange. karnacharit ka uddhar ek tarah se, nayi manavata ki sthapana ka hi prayas hai. rashmirathi mean svayan karn ke mukh se nikala hai-
maian unaka adarsh, kahian jo vyatha n khol sakeange
poochhega jag, kintu pita ka nam n bol sakeange,
jinaka nikhil vishv mean koee kahian n apana hoga,
man mean liye umang jinhean chir-kal kalapana hoga.[16][17]
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tika tippani aur sandarbh
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 118.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 121-122.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 121.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 122.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 123-124.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 126.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 126.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 129.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 131.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 134.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 137.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 142.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 144.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 147.
- ↑ 'dinakar', ramadhari sianh “saptam sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 147.
- ↑ 'dinakar', ramadhari sianh “chaturth sarg”, rashmirathi (hiandi). bharat diskavari pustakalay: lokabharati prakashan, prishth 57.
- ↑ rashmirathi (hiandi) bharatiy sahity sangrah. abhigaman tithi: 22 sitambar, 2013.
bahari k diyaan
sanbandhit lekh