नाग-वाकाटक युग में लोकविश्वास
lokavishvas lok aur vishvas do shabdoan se bana hai, jisaka arth hai-lokamany vishvas. ve vishvas jo lok dvara svikrit aur lok mean prachalit hote haian, lokavishvas kahalate haian. vaise vishvas kisi prasthapana ya manyata ki vyaktiparak svikriti hai, lekin jab use lok ki svikriti prapt ho jati hai, tab vah lok ka hokar lokavishvas ban jata hai.
- REDIRECTsaancha:mukhy
nag-vakatak yug mean lokavishvas
mahatma mahavir aur buddh ke upadesh buandelakhand ki dharati par bad mean hi phaile aur unake aankur aur bhi bad mean phoote. atev is aanchal mean unaka prabhav yatr-tatr hi milata hai. unaki adhogati ke bad bhagavatoan aur shaivoan ne is aanchal, ke lokavishvasoan mean ek nayi kraanti kh di kar di. lokavishvasoan ke sandarbh mean kraanti ka arth hai-kuchh aise vishvasoan ka badalav, jo jivan-darshan ke badalane mean pradhan hoan. jain aur bauddh-dharm mean grihatyag aur nirvan paramamooly the, lekin nag-vakatak yug mean dharm ke sath ghar, samaj aur rashtr ju da tha. prasiddh itihasakar kashiprasad jayasaval ne likha hai- "us samay rashtr ki jaisi pravrittiyaan aur jaise bhav the, unhian ke anuroop eeshvar ka ek vishisht roop un logoan ne chun liya tha aur usi roop ko unhoanne apani sari seva samarpit kar di thi"[1]. itana hi nahian, is yug mean garhasthik astha ko pramukh mahattv milata. lok bhakti par vishvas rakhata hua shiv, vishnu, soory, yaksh devataoan aur ganga, nandi, gay adi parikaroan ki pooja karane laga tha. nag aur vakatak shaiv the, par ve any dharmoan ke prati udar the. is karan lok mean yog, bhakti, karm aur bhukti-sabhi ki manyata thi. logoan mean yah vishvas dridh tha ki sharir ke dvara hi yog, bhog, karm aur bhakti ki ja sakati hai. jagath sukhoan aur du:khoan ka bhandar hai. mrityu sabase b da du:kh hai, jisase chhutakara tabhi milata hai, jab manav isi jagath mean rahakar satkarm kare.
is parivartan ke bavajood purane lokavishvas prachalit the. bad ke bauddh sanpradayoan mean phaile bhoot-pret, tantr-mantr, jyotish, raksha-tabij adi sanbandhi lokavishvas lok mean vyapt the. bhoot-pret upadrav karate haian aur unaki shaanti bali aur mantroan se hoti hai. anek badhaoan se bachane ke lie tabij kavach ka kam karate haian. dev tatha nakshatr-pooja se grihadasha sanbhal jati hai. mantr ke jor se bhujang ko rekha ke bhitar baandha jo sakata hai. soom jo dhan ga data hai, usaki raksha marane ke bad sapan hokar karata hai. nagoan ko prasann karane par manavaanchhit karyasiddh ho jate haian. yaksh ki pooja se putr prapt hota hai aur rog-shok door ho jate haian. tatpary yah hai ki lokavishvas kisi khas dharm ya sanpraday ke nahian hote. unaka vikas yug ki chetana se prerana pakar kramik roop mean hota hai. ek udaharan kafi hai. janajatiyaan vrikshoan mean atma manati thian. vaidik sanskriti mean vriksh ko mahattv mila hai aur pipal mean devoan ka nivas kaha gaya hai. mahabharat mean pattoan aur phaloan se lada vriksh pooja yogy bataya gaya hai. gita mean bhi pipal ki mahima ka sanket hai. bauddh-dharm mean bodhi-vriksh ki upasana many hai. rukkh jatak mean vriksh ko devata mana gaya hai.[2] bad mean pipal par vasudev aur nim par devi ka nivas lokaprachalit raha. pipal par baramh ya baramadev ka vas aj bhi lokasvikrit hai. kuchh log use brahman samajhate haian, jabaki vah bir baramh ya brahm hai jisaka ashay yaksh se hai. vijnan ki adhunik khojoan ne vrikshoan mean jivan ke sakshy prastut kiye haian, jisase lok ke bahut purane vishvas ki pushti huee hai. siddh hai ki ek lokavishvas n jane kitane sanpradayoan, vicharadharaoan aur darshanoan se takarakar aj tak pravahaman raha hai.
satitv-sanbandhi lokavishvas ka pramanik sakshy eran ka 501 ee. ka abhilekh hai, jisake anusar hoonoan se l date hue senapati goparaj ki mrityu par usaki pativrata patni ne pati ke shav ke sath chita par arohan kiya tha. sati pratha aur nari ka satitv par vishvas ka yah udaharan itihas mean sabase purana hai. usake bad ke praman haian satistanbh, jo sare buandelakhand mean bikhare p de haian. unase yah siddh hota hai ki is lokavishvas ka prachalan us samay adhik raha hai, jab akramanakariyoan ne kisi bhi bhoo-bhag ya svatv ko hastagat karane ke lie yuddh kiye hoan.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh