सूक्ति और कहावत  हिन्दी देवनागरी में पढ़ें।

inhen bhi dekhen: kahavat lokokti muhavare evn anamol vachan

  • jivan avikal karm hai, n bujhane vali pipasa hai. jivan halachal hai, parivartan hai; aur halachal tatha parivartan men sukh aur shanti ka koee sthan nahin.
    -bhagavati charan varma (chitralekha, pri0 24)

  • udarata aur svadhinata mil kar hi jivanatattv hai.
    -amritalal nagar (manas ka hns, pri0 367)

  • saty, astha aur lagan jivan-siddhi ke mool hain.
    -amritalal nagar (amrit aur vish, pri0 437)

  • gnga tumari sanch badaee.
    ek sagar-sut-hit jag aee tarayau॥
    nam let jal piat ek tum tarat kul akulaee.
    'harichandr' yahi ten to siv rakhi sis chadhaee॥
    -bharatendu harishchndr (krishn-charitr, 37)

  • gnga ki pavitrata men koee vishvas nahin karane jata. gnga ke nikat pahunch jane par anayas, vah vishvas pata nahin kahan se a jata hai.
    -lakshminarayan mishr (garudadhvaj, pri0 79)

  • matabhed bhulakar kisi vishisht kam ke lie sare pakshon ka ek ho jana zinda rashtr ka lakshan hai .
    - lokamany tilak


  • rashtriyata bhi saty hai aur manav jati ki ekata bhi saty hai . in donon satyon ke samnjasy men hi manav jati ka kalyan hai .
    - aravind (karmayogi)

  • antarashtriyata tabhi panap sakati hai jab rashtriyata ka sudridh adhar ho .
    - shyamaprasad mukharji

  • laghuta men prabhuta base,
    prabhuta laghuta bhon .
    doob dhare sir vanaba,
    tal khadaoo kon
    laghuta men prabhuta nivas karati hai aur prabhuta, laghuta ka bhavan hai . doob laghu hai to use vinayak ke mastak par chadhate hain aur tad ke bade vriksh ki koee khadaoon banakar bhi nahin pahanata .
    - dayaram (dayaram satasee, 404)

  • tilak-gita ka poorvarddh hai ‘svarajy mera janmasiddh adhikar hai’, aur usaka uttarardh hai ‘svadeshi hamara janmasiddh kartavy hai’ . svadeshi ko lokamany bahishkar se bhi ooncha sthan dete the.
    - mahatma gandhi

  • n vishvasedavishvaste vishvaste nativisvaseth .
    vishvasadh bhayamutpannamapi moolani krintati ॥
    jo vishvasapatr n ho, us par kabhi vishvas n karen aur jo vishvasapatr ho us par bhi adhik vishvas n karen kyonki vishvas se utpann hua bhay manushy ka moolochchhed kar deta hai .
    - vedavyas (mahabharat, shanti parv, 138 . 144 - 45)


  • prithvi men kuan jitana hi gahara khudega, utana hi adhik jal nikalega . vaise hi manav ki jitani adhik shiksha hogi, utani hi tivr buddhi banegi .
    - tiruvalluvar (tirukkural, 396)

  • shiksha ka arth hai us poornata ki abhivyaktti, jo sab manushyon men pahale se hi vidyaman hai.
    - svami vivekannd (singaravelu mudaliyar ko patr men, 3 march 1894)

  • shabd khataranak vastu hain . sarvadhik khatare ki bat to yah hai ki ve hamase yah kalpana kara lete hain ki ham baton ko samajhate hain jabaki vastav men ham nahin samajhate .
    - chakravarti rajagopalachari

  • shatahast samahar sahastrahast snkir.
    saikadon hathon se ikattha karo aur hazaron hathon se bikhero.
    - atharvaved (3.24.5)

  • datavyamiti yaddann diyateanupakarine.
    deshe kale ch patre ch taddann sattviknsmritamh॥
    dan dena apana karttavy hai, aise bhav se jo dan desh, kal aur patr ke prapt hone par pratyupakar n karane vale ke lie diya jata hai, vah sattvik dan hai.
    - vedavyas (mahabharat, bhishmaparv 41.20 athava gita, 17.20)

  • adittasmin agarasmi yn niharati bhajann. tn tass hoti atthayano ch yn tatth dahyati॥
    evn adopito loko jaray maranen ch. nihareth ech danen dinnn hi hoti sunihatn॥

jalate hue ghar men se adami jis vastu ko nikal leta hai, vahi usake kam ki hoti hai, n ki vah jo vahan jal jati hai. isi prakar yah snsar jara aur maran se jal raha hai. isamen se dan dekar nikal lo. jo diya jata hai vahi surakshit hota hai.
- [pali] jatak(aditt jatak)


  • pratyek bharatavasi ka yah bhi karttavy hai ki vah aisa n samajhe ki apane aur apane parivar ke khane-pahanane bhar ke lie kama liya to sab kuchh kar liya. use apane samaj ke kalyan ke lie dil kholakar dan dene ke lie bhi taiyar rahana chahie.
    - mahatma gandhi (indiyan opiniyan, di:nank agast 1903)

  • Charity is a virtue of the heart, and not of the hands.
    danashilata hriday ka gun hai, hathon ka nahin.
    - edisan (di gardiyan, ri. 166)

  • Give accordings to your means, or God will make your means according to your giving.
    apane sadhanon ke anuroop dan karo anyatha eeshvar tumhare dan ke anuroop tumhare sadhan bana dega.
    - jaaun hal

  • nakasan panahi<balloon style="color: blue;" title="nas katane vala joota">*</balloon> batakat joy.<balloon style="color: blue;" title="bat katane vali stri">*</balloon> jo pahilauthi bitiya hoy.<balloon style="color: blue;" title="pahali sntan beti ho to usako vida karate bahut kasht hota hai">*</balloon>
    patari<balloon style="color: blue;" title="kamazor">*</balloon> krishi bauhara bhay.<balloon style="color: blue;" title="bauhara (mahajan). yadi bhaee se hi karza liya ho to har samay takaja karega">*</balloon> ghagh kahain du:kh kahan samay॥
    - ghagh (ghagh ki kahavaten)

  • shayad duniya-bhar ke logon ki kamazori ka pata lagane ki apeksha apani kamazori ka pata laga lena zyada vishvasaniy hota hai.
    - hazari prasad dvivedi(kalpalata, prishth 34)

  • sakhyn karananirvyapekshaminatahnkarahina satibhavo vitajanapavad uchitoktitvn samastapriyamh.
    vidvatta vibhavanvita tarunima pariplatvojjhito rajasvn vikalnkamatr charame kale kiletyanyatha॥
    karan-rahit mitrata, ahnkar-rahit svamitv, lokapavad-rahit satitv, sab ko priy uchit kathanashilata, vaibhav-yukt vidvata, chnchalata-rahit yauvan tatha ant tak kalnk-rahit rajasv snsar men durlabh hai.
    - kalhan (rajatarngini, 8.161)

  • prithivin dharmana dhritan shivan syonamanu charem vishvaha.
    dharm ke dvara dharan ki gee is matribhoomi ki seva ham sadaiv karate rahen.
    - atharvaved (12.1.17)

  • api svarnamayi lnka n me lakshman rochate.
    janani janmabhoomishch svargadapi gariyasi॥
    he lakshman! mujhe svarnamayi lnka bhi achchhi nahin lagati; mata aur matribhoomi svarg se bhi badhakar hoti hain.
    - bhagavan ram

  • apane desh ya apane shasak ke doshon ke prati sahanubhooti rakhana ya unhen chhipana deshabhakti ke nam ko lajana hai, isake viparit desh ke doshon ka virodh karana sachchi deshabhakti hai.
    - mahatma gandhi (sampoorn gandhi vanmay, khand 41, prishth 590)

  • desh ki seva karane men jo mithas hai, vah aur kisi chiz men nahin hai.
    - saradar patel (saradar patel ke bhashan, prishth 259)

  • ye desh megina yendu kalidina
    ye pith mekikana, evaremanina
    yogadara ni talli bhoomi bharatini
    yogadara ni jati nindu gauravamu.
    jis kisi bhi desh men jaye, jahan kahin bhi adar pave, log jo kuchh bhi kahen, too apani bharat bhoomi ka yashogan gakar apani jati ka man akhand rakh.
    - rayaprolu subbarav

  • pashchim men ane se pahale bharat ko main pyar hi karata tha, ab to bharat ki dhooli hi mere lie pavitr hai. bharat ki hava mere lie pavan hai, bharat ab mere lie tirth hai.
    - vivekanand (vivekanand sahity, khand 5, prishth 203)

  • main bharatavarsh, samast bharatavarsh, hoon. bharat-bhoomi mera apana sharir hai. kanyakumari mera panv hai. himachal mera shir hai. mere balon men shri gnga ji bahati hain. mere shir se sindhu aur brahmaputr nikalate hain. vindhyachal meri kamar ke gird kamaraband hai. kurumandal meri dahini aur malabar meri baeen jngha (tangen) hai. main samast bharatavarsh hoon, isaki poorv aur pashchim dishaen meri bhujaen hain, aur manushy jati ko alingan karane ke lie main un bhujaon ko sidha phailata hoon. aha! mere sharir ka aisa dhancha hai? yah sidha khada hai aur anant akash ki or drishti dauda raha hai. parantu meri vastavik atma sare bharatavarsh ki atma hai. jab main chalata hoon to anubhav karata hoon ki sara bharatavarsh chal raha hai. jab main bolata hoon to main man karata hoon ki yah bharatavarsh bol raha hai. jab main shvas leta hoon, to mahasoos karata hoon ki yah bharatavarsh shvas le raha hai. main bharatavarsh hoon, main shnkar hoon, main shiv hoon. svadeshabhakti ka yah ati uchch anubhav hai, aur yahi 'vyavaharik vedant' hai.
    - ramatirth (svami ramatirth granthavali, bhag 7, prishth 126)

  • main nahin chahata ki mere lie koee smarak banavaya jaye, ya meri pratima khadi ki jaye. meri kamana keval yahi hai ki log desh se prem karate rahen aur avashyakata padane par usake lie pran bhi nyauchhavar kar den.
    - gopal krishn gokhale ('bharat sevak samaj' ke sadasyon se antim shabd)

  • devata n bada hota hai, n chhota, n shaktishali hota hai, n ashakt . vah utana hi bada hota hai jitana bada use upasak banana chahata hai.
    - hazariprasad dvivedi (punarnava, pri. 22)

  • vak hi nam se badhakar hai. yadi vani n hoti to n dharm ka aur n adharm ka hi gyan hota. tatha n saty, n asaty, n sadhu, n asadhu, n manogy aur n amanogy ka hi gyan ho sakata. vani hi in sab ka gyan karati hai. - chhandogyopanishad (7.2.1)

  • anek vidyaon ka adhyayan karake bhi jo samaj ke sath milakar acharanyukt jivan vyatit karana nahin janate, ve agyani hi samajhe jayenge.
    - tiruvalluvar (tirukkural, 140)

  • karm ki dridhata vastut: vyakti ki manasik dridhata hi hai. shesh sab prithakh hi thaharate hain.
    -tiruvalluvar (tirukkural, 661)

  • desh prem ho aur bhasha-prem ki chinta n ho, yah asambhav hai.
    -mahatma gandhi (gandhi vadmay, khnd 19, pri. 515)


  • parnpara ko svikar karane ka arth bndhan nahin, anushasan ka svechchha se varan hai.
    -vidyanivas mishr (parnpara bndhan nahin, pri.53 )

  • asadharan pratibha ko chamatkarik varadan ki avashyakata nahin hoti aur sadharan ko apani trutiyon ki itani pahachan nahin hoti ki vah kisi poornata ke varadan ke lie sadhana kare.
    -mahadevi varma (saptaparna, pri.49)

  • ham aisa manane ki galati kabhi n karen ki aparadh, akar men chhota ya bada hota hai.
    -mahatma gandhi (bapoo ke ashirvad, 268)

  • manushy ka ahnkar aisa hai ki prasadon ka bhikhari bhi kuti ka atithi banana svikar nahin karega.
    -mahadevi varma (dipashikha, chintan ke kuchh kshan)

  • pray: pratyayamaghatte svaguneshoottamadar:॥
    “bade logon se prapt samman apane gunon men vishvas utpann kar deta hai.”
    -kalidas (kumarasnbhav,6|20)

  • keval hriday men anubhav karane se hi kisi chiz ko bhasha men vyakt nahin kiya ja sakata . sabhi chizon ko kuchh sikhana padata hai aur yah sikhana sada apane ap nahin hota .
    -sharatachandr (sharat patravali, pri. 60)

  • sabhi log hinsa ka tyag kar den to phir kshatradharm rahata hi kahan hai ? aur yadi kshatradharm nasht ho jata hai to janata ka koee trata nahin rahega .
    -lokamany tilak (gitarahasy, pri.32)

  • pralay hone par samudr bhi apani maryada ko chhod dete hain lekin sajjan log mahavipatti men bhi maryada ko nahin chhodate.
    -chanaky

  • doosaron par dosharopan nahin karoge to tum par bhi dosharopan nahin kiya jaega. doosaron ko doshi nahin thaharaoge to tumhen bhi doshi nahin thaharaya jaega. doosaron ko kshama karoge to tumhen bhi kshama kiya jaega.
    -navavidhan (looka, 6.37)

  • jo kamazor hota hai vahi sada rosh karata hai aur dvesh karata hai. hathi chinti se dvesh nahin karata. chinti, chinti se dvesh karati hai.
    -mahatma gandhi (navajivan, 16-1-1912)

  • dvesh ka mayajal badi-badi machhaliyon ko hi phnsata hai. chhoti machhaliyan ya to usamen phnsati hi nahin ya turant nikal jati hain. unake lie vah ghatak jal krida ki vastu hai, bhay ki nahin.
    -premachand (godan, pri. 44)

  • saubhagy aur durbhagy manushy ki durbalata ke nam hai. main to purusharth ko hi sabaka niyamak samajhata hoon. purusharth hi saubhagy ko khich lata hai.
    -jayashnkar prasad (dhruvasvamini, pri. 38)

  • jo kahata atyachar aur
    jo sahata donon papi hai
    uttar aniti ke dete jo
    ve hi yashavir pratapi hain.
    -shyamanarayan pandey (shivaji)

  • kabir so dhan snchiye, jo agai koon hoi.
    sis chadhaye potali, le jat n dekhya koi॥
    -kabir (kabir granthavali, pri. 33)

  • kanak kanak te sau guni madakata adhikay.
    va khaye baurat hai, ya paye bauray ॥
    -bihari (bihari satasee)

  • dhan khokar agar ham apani atma ko pa saken, to yah koee mahnga sauda nahin hai.
    -premachand (godan, pri.297)


  • bhasha snskriti ka vahan hai aur usaka ang bhi.
    -ramavilas sharma (bhasha aur samaj, pri. 445)

  • prem riti se jo milai, tason milie dhay .
    antar rakhe jo milai, tasau milai balay॥
    -kabir

  • jab marane ke bad shmashan men dal die jane par sabhi log saman roop se prithvi ki god men sote hain, tab moorkh manav is snsar men kyon ek doosare ko thagane ki ichchha karate hain.
    -vedavyas (mahabharat, striparv|4|18)

  • nich manushy vighnon ke bhay se arambh nahin karate, madhyam koti ke log prarambh karane ke bad vighn ane par ruk jate hain, kintu uttam koti ke manushy vighnon ke bar-bar ane par bhi ek bar prarambh kie ge kam ko nahin chhodate.
    -bhritahari (nitishatak, 27)

  • hamari unnati ka ekamatr upay yah hai ki ham pahale vah kartavy karen jo hamare hath men hai, aur is prakar dhire–dhire shakti snchay karate hue kramashah ham sarvochch avastha ko prapt kar sakate hain.
    -vivekanand (vivekanand sahity, tritiy khand, pri0 43)

  • jis samay jo kary karana uchit ho, use usi samay shnkarahit hokar shighr karana chahie, kyonki samay par huee varsha fasal ki poshak hoti hai, asamay ki varsha vinashini hoti hai.
    -shakraniti (1|286-287)

  • vishalakay hathi bhi ankush ke vash men ho jata hai. kya ankush hathi ke barabar hota hai? vajr se bade–bade parvat bhi toot jate hain. kya vajr parvat ke saman bada hota hai? nahin, bat yah hai ki jisamen tez ho, vahi balavan hota hai. vishalata ya sharir ki sthoolata par hi bharosa nahin karana chahie.
    -agyat

  • mahanata ahnkar rahit hoti hai, tuchchhata ahnkar ki sima par pahunch jati hai.
    -tiruvalluvar (tirukkural, 969)

  • kisi bhi bhagyavan ke vishay men mrityu se pahale nirnay mat do.
    -epokrifa (purohit.11.28)

  • manushy men tinon chizen vas karati hain- manushyata, pashuta aur divyata.
    -shivannd (divyopadesh 2.26)

  • jivan svayn men n to achchha hota hai, n bura. jaisa tum ise bana do, yah to vaisa hi achchha ya bura ban jata hai.
    -manten (nibndh)

  • jitana dikhate ho usase adhik tumhare pas hona chahiye;
    jitana janate ho usase kam tumhen bolana chahie;
    -sheksapiyar (king liyar, 1.4)

  • pushpon ke guchchhe ki tarah mahapurushon ki do hi gatiyan hoti hain - ya to ve sab logon ke sir par virajate hain athava van men hi murajha jate hain.
    -bhritahari (nitishatak,33)

  • kala ka saty jivan ki paridhi men saundary ke madhyam dvara vyakt akhand saty hai.
    -mahadevi varma (dipashikha chintan ke kuchh kshan, pri. 10)

  • anubhav vah nahin hai jo apake sath ghatit hota hai, apitu jo apake sath ghatit hota hai, usaka ap kya karate hain, vah anubhav hai.
    -eldas liyonard haksale

inhen bhi dekhen: kahavat lokokti muhavare evn anamol vachan

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