अनमोल वचन 1

chitr:Blockquote-open.gif 'jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai. chitr:Blockquote-close.gif - svami vivekanand

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• ham anamol vachan ( Priceless Words) un batoan aur lekhoan ko kahate haian, jinhean sansar ke anekanek vidvanoan ne kahe aur likhe haian, jo jivan upayogi haian. in anamol vachanoan ko ham apane jivan mean apanakar apane jivan mean nee uanmag evan utsah ka sanchar kar sakate haian. anamol vachan ko ham sookti (su + ukti) ya subhashit (su + bhashit) bhi kahate haian. in batoan ko anamol isalie bhi kaha jata haian kyoanki yadi ham in batoan ka arth ya sar samajhegean, to ham payeange ki in batoan ka koee mol nahian laga sakata. in batoan ko ham apane jivan mean apanakar apane jivan ki disha ko badal sakate haian aur jivan ki disha badalanean vali batoan ka kabhi koee mol nahian laga sakata haian kyoki ye batean to anamol hoti haian.
• vakta ho ya sant ho, vidvan ho ya lekhak ho, rajaneta ho ya phir koee prashasak — apani bat kahane ke sath-sath vah use sar-roop mean kahata hua ek mala ke roop mean pirota chalata hai. is sar-roop mean kahe ge vakyoan mean aise sootr chhipe rahate haian, jin par chiantan karane se vicharoan ki ek vyavasthit shrriankhala ka sahaj roop se nirman hota hai. us samay aisa lagata hai mano kisi vishisht vishay par likhi gee pustak ke panne ek-ek karake palat rahe hoan.
• sootraroop mean kahe ge ye kathan atmavikas ke lie atyant upayogi haian. isilie vyaktitv vikas par kary kar rahe anusandhanakartaoan aur vidvanoan ka kahana hai ki pratyek atmavikas ke ichchhuk ko chahie ki vah apane lie adarshavaky chunakar use aise sthan par rakh ya chipaka le, jahaan usaki nazar zyadatar p dati ho. aisa karane se vah vichar avachetan mean baithakar usake vyaktitv ko gaharaee tak prabhavit karega. in vakyoan ka apasi batachit mean, bhashan adi mean prayog karake ap apane paksh ko pusht karate haian. aisa karane se apaki batoan mean vajan to ata hi hai logoan ke bich apaki sakh bhi badhati hai.

chitr:Blockquote-open.gif khanjar ki kya majal jo ik zakhm kar sake. tera hi hai khayal ki ghayal hua hai too. chitr:Blockquote-close.gif - svami ramatirth

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• log jivan mean karm ko mahattv dete haian, vichar ko nahian. aisa sochane vale shayad yah nahian janate ki vicharoan ka hi sthool roop hota hai karm arthath kisi bhi karm ka chetan-achetan roop se vichar hi karan hota hai. janati, ichchhati, yatate—janata hai (vichar karata hai), ichchha karata hai phir prayatn karata hai. yah ek aisi prakriya hai, jise adhunik manovijnan bhi svikar karata hai. janana aur ichchha karana vichar ke hi pahaloo haian . apane yah bhi suna hoga ki vicharoan ka hi vistar hai apaka atit, vartaman aur bhavishy. doosare shabdoan mean, aj ap jo bhi haian, apane vicharoan ke parimamasvaroop hi haian aur bhavishy ka nirdharan apake vartaman vichar hi kareange. to phir ujjval bhavishy ki akaanksha karane vale ap shubh-vicharoan se apane dilo-dimag ko poorit kyoan nahian karate.

khanjar ki kya majal jo ik zakhm kar sake.
tera hi hai khayal ki ghayal hua hai too.. --- svami ramatirth

• shabd brahm hai. bharatiy darshakoan mean shabd ko uttam praman mana gaya hai. is sandarbh mean ek atyant prachalit katha ka ullekh karana yahaan yuktisangat hoga. katha is prakar hai — das vyaktiyoan ne barasati nadi par ki. par pahuanchane par yah jaanchane ke lie ki dasoan ne nadi par kar li hai, koee nadi mean doob to nahian gaya, ek ne ginana shuroo kiya. usake anusar unaka ek sathi nadi mean bah gaya tha. ek-ek karake sabhi ne ginati ki, pratyek ka yahi manana tha ki koee bah gaya hai. sabhi us dasavean vyakti ke lie rone aur vilap karane lage. vahaan se guzar rahe ek buddhiman vyakti ne jab unase rone tatha vilap karane ka karan poochha, to unhoanne sari bat kah sunaee. us vyakti ne unako ek pankti mean kh da hone ko kaha. jab sab pankti mean kh de ho ge, tab unamean se ek ko bulakar usase ginane ko kaha. us vyakti ne nau tak ginati gini aur chup ho gaya. tab agantuk ne kaha dasavean tum ho’ itana sunate hi sara rona-vilap karana apane ap, bina kisi prayas ke samapt ho gaya. agantuk ne kya kiya ? usake shabdoan ne hi rone-bilakhane ko vidaee dilava di.
• shankarachary se jab unake shishyoan ne poochha ki is sansar - chakr se mukt hone ka kya upay hai, to unaka javab tha - keval vichar hi. isilie pratyek dharm-sanpraday aur jati ke mahan purushoan ne sujhav diya ki jis disha mean ap apane vyaktitv ko vikasit karana chahate haian, usase sanbandhit vichar ko ap kisi aisi jagah rakhe ya chipakaean, jahaan apaki nazar bar-bar jati ho. vaky ka arth apake bhitar boostar ki si pratikriya karega. shrimadbhagavadg gita mean shrikrishna ne spasht kaha ki manushy ko svayan se svayan ka uddhar karana hoga. koee kisi ki avanati ke lie n to uttaradayi hai, n hi koee kisi ki unnati mean avarodh paida kar sakata hai. manthara ne kaikeyi mean parivartan kaise kiya ? kaise vah ram ke raja banane mean virodhi ban gee ? kaise usane apane pati dasharath ki mrityu aur apane vaidhavy ki paravah nahian ki ? in sabhi savaloan ka javab apako vicharoan ke parivartan ke ird-gird hi ghoomata milega.
• mahapurushoan ke vakyoan ko padhate samay unake vyaktitv ki garima bhi apako prabhavit karati hai, jisase achetan man vaisa karane ya n karane ko vivash ho jata hai. is prakar ki bebasi ki sthiti vyaktitv ke vikas ke lie anukool vatavaran paida karati hai, kyoanki tab apake man ke pas manamani karane ka n to avasar hota hai, n hi samarthy. anubhav mean ek bat aur aee hai ki kabhi - kabhi apaki aisi shanka ka samadhan ek chhota-sa vaky kar jata hai, jisake lie ap lanbe samay se bhatak rahe hote haian. ‘dekhan mean chhote lagean, ghav karean ganbhir’ vali in vakyoan ke sath lagoo hoti hai. batachit karate samay, bhashan dete samay, bahas karate vaqt ya likhate samay jab ap in vakyoan dvara apane kathan ki pushti karate haian to apaki bat mean vajan a jata hai, apake vyaktitv ko prabhavashali banane mean inase sahayata milati hai.
• hamean vishvas hai ki yah sankalan apake vyaktitv ko vikasit kar apake jivan mean nee sphoorti ka sanchar karate hue apamean atmavishvas paida karega ki apase shreshth koee nahian hai aur kaun-sa kam aisa hai, jise ap nahian kar sakate.

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan sangrah

anamol vachan

jivan bhagavan ki sabase b di saugat hai. manushy ka janm hamare lie bhagavan ka sabase b da upahar hai. jivan ko chhote uddeshyoan ke lie jina jivan ka apaman hai. apani antarik kshamataoan ka poora upayog karean to ham purush se mahapurush, yugapurush, manav se mahamanav ban sakate haian. maian paramatma ka pratinidhi hooan. mere mastishk mean brahmand sa tez, medha, prajna v vivek hai. maian maan bharati ka amritaputr hooan, “mata bhoomi: putrohan prathivya:”. pratyek jiv ki atma mean mera paramatma virajaman hai. maian pahale maan bharati ka putr hooan, bad mean sanyasi, grahasth, neta, abhineta, karmachari, adhikari ya vyapari hooan. “idan rashtray idann mam” mera yah jivan rashtr ke lie hai. maian sada prabhu mean hooan, mera prabhu sada mujhamean hai. maian saubhagyashali hooan ki maianne is pavitr bhoomi v desh mean janm liya hai. maian apane jivan pushp se maan bharati ki aradhana karuanga. maian purusharthavadi, rashtravadi, manavatavadi v adhyatmavadi hooan. karm hi mera dharm hai. karm hi meri pooja hai. maian matr ek vyakti nahian, apitu sampoorn rashtr v desh ki sabhyata v sanskriti ki abhivyakti hooan. nishkam karm, karm ka abhav nahian, kartritv ke ahankar ka abhav hota hai. parakramashilata, rashtravadita, paradarshita, dooradarshita, adhyatmik, manavata evan vinayashilata meri karyashaili ke adarsh haian. jab mera antarjagaran hua, to maianne svayan ko sanbodhi vriksh ki chhaya mean poorn tript paya. insan ka janm hi, dard evan pida ke sath hota hai. at: jivan bhar jivan mean kaante raheange. un kaantoan ke bich tumhean gulab ke phooloan ki tarah, apane jivan-pushp ko vikasit karana hai. dhyan-upasana ke dvara jab tum eeshvariy shaktiyoan ke sanvahak ban jate ho, tab tumhean nimitt banakar bhagavat shakti kary kar rahi hoti hai. bahy jagat mean prasiddhi ki tivr lalasa ka arth hai-tumhean antarik samradhd v shanti upalabdh nahian ho paee hai. jnan ka arth matr janana nahian, vaisa ho jana hai. dridhata ho, jidd nahian. bahaduri ho, jaldabaji nahian. daya ho, kamazori nahian. mere bhitar sankalp ki agni nirantar prajjvalit hai. mere jivan ka path sada prakashaman hai. sada chehare par prasannata v muskan rakho. doosaroan ko prasannata do, tumhean prasannata milegi. mata-pita ke charanoan mean charoan dham haian. mata-pita is dharati ke bhagavan haian. “matri devo bhav, pitri devo bhav, acharyadevo bhav, atithidevo bhav” ki sanskriti apanao! atit ko kabhi vismrat n karo, atit ka bodh hamean galatiyoan se bachata hai. yadi bachapan v maan ki kokh ki yad rahe, to ham kabhi bhi maan-bap ke kritaghn nahian ho sakate. apaman ki oochaeeyaan chhoone ke bad bhi atit ki yad vyakti ke zamin se pair nahian ukh dane deti. sukh bahar se nahian bhitar se ata hai. bhagavan sada hamean hamari kshamata, patrata v shram se adhik hi pradan karate haian. ham matr pravachan se nahian apitu acharan se parivartan karane ki sanskriti mean vishvas rakhate haian. vicharavan v sanskaravan hi amir v mahan hai tatha vicharahin hi kangal v daridr hai. bhi d mean khoya hua iansan khoj liya jata hai, parantu vicharoan ki bhi d ke bih d mean bhatakate hue iansan ka poora jivan aandhakaramay ho jata hai. budhapa ayu nahian, vicharoan ka parinam hai. vichar shahadat, kurbani, shakti, shaury, sahas v svabhiman hai. vichar ag v toofan hai, sath hi shanti v santushti ka paigam hai. pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi mrityu hai. vicharoan ki apavitrata hi hiansa, aparadh, kroorata, shoshan, anyay, adharm aur bhrashtachar ka karan hai. vicharoan ki pavitrata hi naitikata hai. vichar hi sampoorn khushiyoan ka adhar haian. sadavichar hi sadvyavahar ka mool hai. vicharoan ka hi parinam hai-hamara sampoorn jivan. vichar hi bij hai, jivanarupi is vraksh ka. vicharashilata hi manushyata aur vicharahinata hi pashuta hai. pavitr vichar pravah hi madhur v prabhavashali vani ka mool strot hai. apavitr vicharoan se ek vyakti ko charitrahin banaya ja sakata hai, to shuddh satvik evan pavitr vicharoan se use sanskaravan bhi banaya ja sakata hai. hamare sukh-duahkh ka karan doosare vyakti ya paristhitiyaan nahian apitu hamare achchhe ya boore vichar hote haian. vaicharik daridrata hi desh ke duahkh, abhav pi da v avanati ka karan hai. vaicharik dridhata hi desh ki sukh-samriddhi v vikas ka mool mantr hai. hamara jina v duniyaan se jana hi gauravapoorn hone chahie. arogy hamara janm siddh adhikar hai. utkarsh ke sath sangharsh n chho do! bina seva ke chitt shuddhi nahian hoti aur chittashuddhi ke bina paramatmatatv ki anubhooti nahian hoti. ahar se manushy ka svabhav aur prakriti tay hoti hai, shakahar se svabhav shaant rahata hai, maansahar manushy ko ugr banata hai. jahaan maian aur mera ju d jata hai, vahaan mamata, prem, karuna evan samarpan hote haian. “n” ke lie anumati nahian hai. svadharm mean avasthit rahakar svakarm se paramatma ki pooja karate hue tumhean samadhi v siddhi milegi. prem, vasana nahian upasana hai. vasana ka utkarsh prem ki hatya hai, prem samarpan evan vishvas ki parakashtha hai. mata-pita ka bachchoan ke prati, achary ka shishyoan ke prati, rashtrabhakt ka matribhoomi ke prati hi sachcha prem hai.

gun aur dosh pratyek vyakti mean hote haian, yog se ju dane ke bad doshoan ka shaman ho jata hai aur gunoan mean badhottari hone lagati hai. ghrina karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai, ki jisase maian ghrina karata hooan, kahian vah bhi meri ninda v mujhase ghrina n karana shuroo kar de. nindak doosaroan ke ar-par dekhana pasand karata hai, parantu khud apane ar-par dekhana nahian chahata. asanyam ki rah par chalane se anand ki manjil nahian milati. mere poorvaj, mere svabhiman haian. gunoan ki vriddhi aur kshay to apane karmoan se hota hai. sajjan v karmashil vyakti to yah janata hai, ki shabdoan ki apeksha karm adhik zor se bolate haian. at: vah apane shubhakarm mean hi nimagn rahata hai. jo kisi ki ninda stuti mean hi apane samay ko barbad karata hai, vah bechara daya ka patr hai, abodh hai. ayurved hamari mitti hamari sanskriti v prakriti se ju di huee nirapad chikitsa paddhati hai. sharir svasth aur nirog ho, to hi vyakti dinacharya ka palan vidhivat kar sakata hai, dainik kary aur shram kar sakata hai. ayurved vastut: jivan jine ka jnan pradan karata hai, at: ise ham dharm se alag nahian kar sakate. isaka uddeshy bhi jivan ke uddeshy ki bhaanti char purusharth dharm, arth, kam aur moksh ki prapti hi hai. anand prapti hetu tyag v sanyam ke path par badhana hoga. jab atma man se, man indriy se aur indriy vishay se judata hai, tabhi jnan prapt ho pata hai. jo manushy man, vachan aur karm se, galat karyoan se bacha rahata hai, vah svayan bhi prasann rahata hai..

mahapurooshoan ke prerak-vachan evan kahavatean muththi bhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. - mahatma gaandhi aise desh ko chho d dena chahie, jahaan n adar hai, n jivika, n mitr, n parivar aur n hi jnan ki asha. - vinoba bhave svatantr vahi ho sakata hai, jo apana kam apane ap kar leta hai. - vinoba bhave dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. - vinoba bhave apane ko sankat mean dal kar kary sanpann karane valoan ki vijay hoti hai, kayaroan ki nahian. - javaharalal neharoo sachchaee se jisaka man bhara hai, vah vidvan n hone par bhi bahut desh seva kar sakata hai. - pan. motilal neharoo niyam ke bina aur abhiman ke sath kiya gaya tap vyarth hi hota hai. - vedavyas jaise sooryoday ke hote hi aandhakar door ho jata hai, vaise hi man ki prasannata se sari badhaean shaant ho jati haian. - amritalal nagar jaise ulloo ko soory nahian dikhaee deta, vaise hi dusht ko saujany dikhaee nahian deta. - svami bhajananand manushh‍y ke poorv karmoan se prarabh‍dh ka nirman hota hai aur prarabh‍dh se bhagh‍y banata hai, manushh‍y ke vartaman karm usake bhavishh‍y ka nirdharan karate haian . at: prapti jitani sahaj ho use sahejana usase kee guna dushh‍kar hota hai . - sansh‍krit ki prachin kahavat tapeshh‍vari so rajeshh‍vari aur rajeshh‍vari so narakeshh‍vari. arthat tapash‍ya se rajh‍y arthat shasakiy pad praph‍t hota hai aur rajakiy pad ya rajh‍y se narak ki prapti hoti hai – ek prachin bharatiy kahavat ham aman chahate haian julh‍m ke khilaf, phaisala gar jang se hoga, to jang hi sahi. - ramaprasad vismil har achh‍chhe, shreshh‍th aur mahan kary mean tin charan hote haian, pratham usaka upahas u daya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai, sh‍vikriti aur manh‍yata, jo in tinoan charanoan mean bina vichalit huye adig rahata hai, vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai – svami vivekanand yadi sadaguru mil jaye to jano sab mil gaya, phir kuchh milana shesh nahian raha! yadi sadaguru nahian mile to samajhoan koee nahian mila, kyoanki mata-pita, putr aur bhaee to ghar-ghar mean hote haian! ye saansarik nate sabhi ko sulabh hai, parantu sadaguru ki prapti durlabh hai! -- kabiradas jinake hath hi patr haian, bhikshatan se prapt ann ka nisvadi bhojan karate haian, vistirn charoan dishaean hi jinake vastr haian, prithvi par jo shayan karate haian, antakaran ki shuddhata se jo santusht hua karate haian aur dene bhavoan ko tyag kar janmajat karmoan ko nasht karate haian, aise hi manushy dhany hai! -- bhartrihari shatak jo nasihatean nahian sunata, use lanat-malamat sunane ka sukh hota hai! -- shekh sadi apadarthe dhanan rakshed daran rakshed dhanairapi! atman satat rakshed darairapi dhanairapi!! vipatti ke samay kam ane vale dhan ki raksha karean! dhan se stri ki raksha karean aur apani raksha dhan aur stri se sada karean! -- chanaky praja ke sukh mean hi raja ka sukh aur praja ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai, praja ki priyata mean hi raja ka hit hai. - chanaky eemanadar ke lie kisi chhadm vesh-bhoosha ya saj-shrriangar ki avashyakata nahian hoti! isake lie sadagi hi praryapt hai! -- autave shabd dharati, shabd akash, shabd shabd bhaya paragas! sagali shabd ke pachhe, nanak shabd ghate ghat achhe !! -- guru nanak loha garam bhale hi ho jae par hathau da to thanda rah kar hi kam kar sakata hai. - saradar patel kasht hi to vah prerak shakti hai, jo manushy ko kasauti par parakhati hai aur age badhati hai. - vir savarakar sanyam sanskriti ka mool hai. vilasita, nirbalata aur chatukarita ke vatavaran mean n to sanskriti ka udbhav hota hai aur n vikas. - kaka kalelakar chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyoanki bina shraddha ke sab batean vyarth hoti haian. - samarth ramadas asantosh ki bhavana ko lagan v dhairy se rachanatmak shakti mean n badala jae, to vah khataranak bhi ho sakati hai. - iandira gaandhi sahity ka kartavy keval jnan dena nahian hai, balki ek naya vatavaran dena bhi hai. - d aau. sarvapalli radhakrishnan lokatantr ke paudhe ka, chahe vah kisi bhi qism ka kyoan n ho, tanashahi mean panapana sandehaspad hai. - jayaprakash narayan sahishnuta aur samajhadari sansadiy lokatantr ke lie utane hi avashyak haian, jitane santulan aur maryadit chetana. - d aau. shankar dayal sharma dharm karate hue mar jana achchha hai, par pap karate hue vijay prapt karana achchha nahian. - mahabharat dand dvara praja ki raksha karani chahie, lekin bina karan kisi ko dand nahian dena chahie. - ramayan shashvat shaanti ki prapti ke lie shaanti ki ichchha nahian, balki avashyak hai, ichchhaoan ki shaanti. - svami jnananand dharm ka arth to dana nahian, balki jo dana hai. dharm ek sanyojak tatv hai. dharm logoan ko jo data hai. - d aau. shankaradayal sharma dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. - premachand anurag, yauvan, roop ya dhan se utpann nahian hota. anurag, anurag se utpann hota hai. - premachand kul ki pratishtha bhi vinamrata aur sadavyavahar se hoti hai, hek di aur ruab dikhane se nahian. - premachand adhik harsh aur adhik unnati ke bad hi adhik dukh aur patan ki bari ati hai. - jayashankar prasad sara jagat svatantrata ke lie lalayit rahata hai, phir bhi pratyek jiv apane bandhano ko pyar karata hai. yahi hamari prakriti ki pahali durooh granthi aur virodhabhas hai. - shri araviand adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianch kar mahapran shaktiyaan banate haian. - maharshi araviand vahi unnati karata hai, jo svayan apane ko upadesh deta hai. - svami ramatirth janzirean, janzirean hi haian, chahe ve lohe ki hoan ya sone ki, ve saman roop se tumhean gulam banati haian. - svami ramatirth tyag nishchay hi apake bal ko badha deta hai, apaki shaktiyoan ko kee guna kar deta hai, apake parakram ko dridh kar deta hai, vahi apako eeshvar bana deta hai! vah apaki chiantaean aur bhay har leta hai, ap nirbhay tatha anandamay ho jate haian! - svami ramatirth jaise aandhe ke lie jagat aandhakaramay hai aur aankhoan vale ke lie prakashamay hai, vaise hi ajnani ke lie jagat dukhadayak hai aur jnani ke lie anandamay. - sanpoornanand namrata aur mithe vachan hi manushy ke abhooshan hote haian. shesh sab namamatr ke bhooshan haian. - sant tiruvallur apane vishay mean kuchh kahana pray: bahut kathin ho jata hai, kyoanki apane dosh dekhana apako apriy lagata hai aur unako anadekha karana auroan ko. - mahadevi varma karuna mean shital agni hoti hai, jo kroor se kroor vyakti ka hriday bhi ardr kar deti hai. - sudarshan tap hi param kalyan ka sadhan hai. doosare sare sukh to ajnan matr haian. - valmiki hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmoan mean prerit karata hai aur utsah hi karm ko saphal banata hai. - valmiki mitroan ka upahas karana unake pavan prem ko khandit karana hai. - ram pratap tripathi neki se vimukh ho jana aur badi karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana, usase bhi bura hai. - sant tiruvalluvar kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. - d aau. ramakumar varma talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. - guru goviand sianh manushy krodh ko prem se, pap ko sadachar se, lobh ko dan se aur jhooth ko saty se jit sakata hai. - gautam buddh svatantrata hamara janm siddh adhikar hai! - lokamany tilak jo apane oopar vijay prapt karata hai, vahi sabase b da vijayi hai. - gautam buddh manushy ka jivan ek mahanadi ki bhaanti hai, jo apane bahav dvara navin dishaoan mean rah bana leti hai. - rabindranath thakur pratyek balak yah sandesh lekar ata hai, ki eeshvar abhi manushyoan se nirash nahian hua hai. - rabindranath thakur vishvas vah pakshi hai, jo prabhat ke poorv aandhakar mean hi prakash ka anubhav karata hai aur gane lagata hai. - rabindranath thakur jaise jal dvara agni ko shaant kiya jata hai, vaise hi jnan ke dvara man ko shaant rakhana chahie. - vedavyas

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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