ब्रज का स्वतंत्रता संग्राम 1857- (2)

braj ka svatantrata sangram 1857

shram-sikar prahar par jikar,

bana lakshy aradhy

maian hooan ek sipahi, bali hai

mera antim sadhy!

khazana-garad ka vidroh

29 mee ko maian chhata pahuancha. sham ko daishavud, kalvin, giban aur jvayas (mera haidaklark) chhata pahuanche. unhoanne mujhe khazane ke vidroh ko soochana di. yah garad agara se aee doosari tuk di ne kayamukt kar di thi. unaki hi nigarani mean khazane ko agara pahuanchane ke adesh a chuke the. age jo ghata vah pahale hi vistar se likha ja chuka hai. maianne anuman lagaya ki vidrohi aligadh ki or kooanch rahe haian kintu savadhani ke uddeshy se maianne kuchh savar mathura marg par gupt janakari ke liye bhejean. lagabhag do ghante mean vah yah soochana lekar laute ki vidrohi pahuanch rahe haian.

raghunathasianh ki anushasanahinata

ham tatkal kaptan niksan ke kaimp ko chal diye. kosi se gujarate hue maianne raghunath sianh ko bulaya. usane ane se inkar kar diya. kaimp mean mujhe ghusane tak n diya aur n seth ki topean hi dian. ham niksan ke kaimp mean ushakal mean pahuanche. niksan ne vidrohiyoan ke pahuanchane ke samachar ka vishvas nahian kiya. phir bhi usane ek tuk di vidrohiyoan ke khilaf bhej di. nau baje samachar ki pushti huee. vidrohi kosi pahuanch rahe the. niksan ne unase nipatane ki taiyari ki. is par sari sena ke sainik vidroh par utar aye aur unhoanne apani bandooqean ham par tan di tab niksan ne hamean bhag jane ko kaha. baqi phirangi apake sath sonah ki or chal diye. maian aur jvayas mathura laut aye. ham savere 3 baje mathura a lage. hamane chhavani ko bhasm aur sanusan paya. sahayata pane ki asha mean ham agara ko chal diye. vidroh ki khabar anan phanan mean charoan taraph phail gee aur sara ka sara kshetr ek sath shasan ke viruddh kh da ho gaya. kee gaanvoan se ham par goliyaan dagi gee aur ham bal-bal hi bach paye.

phirangi mathura laute

agara se hamean koee bhi sahayata n mili aur ham sham tak mathura vapis laut aye. ham shahar mean seth hi haveli mean gaye. vahaan seth ne hamara kripapoorn svagat kiya. hamean vahaan haishamen dampati mile. ham sham ko vahaan pahuanche maian karyalay pahuancha to maine use bhasm paya. barltan ki lash mujhe vahian parisar jha diyoan mean mili. hamane use yatha avasar daphanaya. anek sootroan se maianne samachar ekatr kiye aur unaki jaanch p datal savadhani se ki. khazana lad jane par barltan ne kooanch ka adesh diya. is par sainik ne use mar dala aur khazane ki ga diyaan dilli ki or chal dian. 3 joon ki sham ko agara se lautane par maianne loote gaye saman ki khoj ki. luteroan ko khoja. parinamat: loot ke mal ka ek achchha khasa hissa tooti phooti dasha mean mil gaya. kuchh luteroan ko bhi dhar dabocha gaya.

kachahari par hamala

shasan ki soochanarth yah bhi nivedan hai ki vidrohiyoan ne sahar aur kosi ki kachahariyoan ko bhi loot liya aur rikard jala dale gaye. kosi dilli marg par hai aur kuchh din poorv suraksha ke uddeshy se maine sahar tahasil chhata se kosi sthanantarit kar di thi. sadar-kachahari ke pas hi hajoor tahasil ke rikard rakh diye gaye the. ek bhage hue tahasil ke chaparasi se aj soochana mili hai ki biti kal nauhajhil ki kachahari bhi loot li gee aur asankhy balabaiyoan dvara unake bhi rikard jala dale gaye. raya ka thana bhi phooank dala gaya hai aur graminoan mean usake rikard bhi phooank dale haian.

prashasan lakavagrast

ukt vivaran se apako yah bhali bhaanti mahasoos ho raha hoga ki zile mean mathura, vrindavan aur kuchh doosare shaharoan ko chho dakar kahian shasan nam ki koee vastu nahian rah gee. qanoon ko lakava mar gaya hai. aparadhiyoan ke khilaf kisi prakar ki bhi karravaee ka kriyanvayan avyavaharik ho gaya hai. shasan ke afasar apane kartavy palan mean asahay hai. ant mean mujhe kahana hai ki mera karyalay asthayi roop se sethoan ke shahar sthit bhavan mean chal raha hai aur atyant aparihary kam hi yahaan se chalaya ja sakata hai.

devisianh ne svayan ko raya ka raja ghoshit kiya

thana raya ke barakandaj diladar khaan ka bayan-

pita ka nam- ser khaan pathan

ayu 60 varsh

agara ka nivasi

vyavasay naukari

prashn- us samay neta kaun tha, jab sahar ke nivasi lalaji adi tatha chaudah taraph raya ke jamiandaroan ne raya thana aur sipahiyoan tatha thane ke saman ko loota.

uttar- chaudah taraph raya ke jamiandaroan ne ek hazar adami lekar mukim p dav thi tatha kasbe aur bazar ke nivasiyoan ke namak aur chane se ladi bail ga diyoan ko loot liya. devi sianh ne svayan ko raja ghoshit kiya aur vah vahaan jam baitha. usane ath din tak thane ka ghirav rakha tha. tab usane kastebiloan par tatha thane ke rikardas par hamala kiya. tab ham sab arthath kanstebiloan ko sath lekar thanedar bhataganj chala gaya. maianne dekha ki ve asankhy adami the. unake nam mujhe yad nahian haian, haan, yadi maian unhean dekhooan to pahachan sakata hooan. jab majistret aye to unhoanne shrirag aur deviansih ko phaansi par lataka diya aur thana phir se kayam kiya.

agara mean vidroh ka sootrapat

'baumbe taims' ke sampadak ke nam dablyoo. moor si. es.ke patr ka anuvad- '10 mee, ravivar ko merath mean abhinit ho rahe dardanak drishy ka tar-samachar hamean mila. kintu dilli ke sandarbh mean is gambhir v dukhad natak ki niyatapti kisi bhi madhyam se hamari janakari mean nahian laee gee. isaliye is samachar se aisi gahari sanasani vyapt nahian huee jo aise bhayankar kaand se honi chahiye thi. mangalavar tak bahut log nahian jan pay ki yah asadharan kaand ghat gaya hai.' dak-sanchar sadhan thap ho gaye. merath ke sath tar sanchar band hone ke karan dilli se prashasanik sampark chhinn-bhinn ho gaya, kyoanki merath hokar hi dilli ko tar jata tha. itavar ki dak somavar ko yathavat aee, merath se bhi aur dilli se bhi. parantu tatpashchath dak ka gamanagaman band ho gaya.

vidroh se poorv agara

11 mee 1857 ee. ko merath kand ke samachar tar dvara uttari pashchimi shaharoan ko bheje gaye the. ye adhikari se adhikari ko nahian balki vyaktiyoan se vyaktiyoan tak pahuanchaye gaye. yah samachar adhikari vritt mean itani shighrata ke sath prasarit ho gaya ki lephtineant gavarnar ke kanoan tak pahuanch gaya. jisaki shakti aur chaturaee par sare bharat ki sampannata aur samman nirbhar karata tha, vah rajanayik is dhakke ke lie qatee taiyar n tha, jisane sanprabhuta ki j d par chot ki thi, jisaki aparajey aur sarvabhaum nitiyaan us shatabdi ki visheshatayean thi. usaka tatkalik vichar yah tha ki vah ek sthaniy svatantrata sangram hai aur samoochi sena mean vah shatruta nahian phailegi tatha sooboan mean jahaan tahaan ek chinagari yahaan to doosari kauandh vahaan sainik mukhyavasoan par ho sakati hai. usaka yah bhi vichar tha ki sainikoan ka bhari hissa apane kartavy ke prati nishthavan rahega aur sainik chhavani mean hue aanshik vidroh ko shant karane mean shasan ki sahayata karega. apani yojana banane se poorv lephtineant gavarnar ne aur samacharoan ki dooradarshi pratiksha ki. lakhanoo se prapt ek patr se yah use usi din kuchh der bad mila. us patr ne ujagar kiya ki bharatiy sena ne ek vidroh ka shadayantr racha hai aur soochit kiya ki lahaur ke adhikari is b de agami sankat ka samana karane ki sakriy taiyari mean hai. 12 mee ko dilli hatyakand ki apusht aphavahean lephtineant gavarnar ke kanoan tak pahuanchi.

jaisa ki andesha kiya gaya tha ki tisari lait kaivelari dilli aur merath se a pahuanchi hai aur chhavani ke sipahiyoan ko is uddeshy se to d pho d rahi hai ki ve tatkal qile ko aur topakhane ko chhin le. tisari kaivelari ki ek kampani is spasht uddeshy se qile mean ghus aee ki sipahi topakhane ko kary mukt kar sake, jo daanvadol ho raha tha. isi ke sath sath dopahar mean sarakari karyalay yakayak band ho gaye aur sivil lains se shahar mean hokar qile ki or nikale hue vividh rangoan ke hait pahane hue balak, purush aur striyaan dare hue savariyoan ko paktiyoan mean jate hue dekhe gaye. agara ki sthaniy janata ko is akashiy sankat ka n to koee sanket diya gaya tha aur n hi koee shabd kaha gaya tha. sarakari karyalayoan ke sthaniy karmachariyoan ko unake ghar ek riti se bhej diya gaya tha. yah unaki samajh mean nahian a raha tha. ki eesaiyoan ke rokane se unamean avishvas vyakt kiya gaya tha ki shayad unaki qile tak ki sankshipt yatra ka bhi bhed ujagar ho sakata hai.

dilli ka shahajada agara mean

samachar, dinaank 22 mee 1857 ee. harakaru likhata hai ki uttari pashchimi soobe ke sachiv moor ke sath dilli ke badashah ka beta ruka hua hai. vah apani bheant se vidrohiyoan ke iradoan ke sath apane pakshadhar hone ke sandeh ko door karane ko ashanvit hai.

agara mean taiyariyaan

yadyapi karyalay band nahian hai kintu kam kaj samanyat: nilambit hai pichhali parasoan atishabajoan ne netiv inpheantri ke aspatal ko phooank dala hai. shahar mean shararat hai kintu jaisaki adhi rat kaha gaya tha koee bhi aparadhi pak da nahian ja saka.

mathura se agara mean atank

mee 31, 1857 ee.- aj savere doosara atank phail gaya. vah is khabar ke karan hua ki mathura ko loot liya gaya, ki sainikoan ne vidroh kar diya hai aur jel mean ghusane ko aur bandiyoan ko chhu dane vale haian aur ki shahar lootane ke liye toot padane vale haian. vastut: har dookan band ho gee aur dinadaha de har disha mean hathiyar chamakane lage. un nivasiyoan dvara har tarah ki jhoothi aphavahean j d li geean, jo vastavikata se anabhijn the. gavarnameant ka mazaq banane ke liye asankhy tukabandiyoan mean se ek tukabandi is prakar hai-

chhina na mulk hind ka eeran ya roos ne,

tamam kiya aangrez ko karatoos ne .

ek doosari tukabandi-

na eeran ne kiya, na shah roos ne,

aangrez ko tabah kiya karatoos ne .

mathura ke vidroh ki gooanj agara mean

mathura mean 30 mee ke sayan 4 baje vidroh hua aur usaka samachar agara rat 11 baje pahuanch gaya. kalvin ne paya ki donoan inpheantriyoan ne dushmani is prakar nibhaee to usane shighr hi sunishchit kar liya ki in par vishvas karana nirbalata hi hogi. at: agale savere in donoan rejimeantoan ko ni:shastr karane ka nishchay kiya. ek vyavasthit sena ke roop mean to use rahane diya gaya, parantu unaki bandooqean chhin li geean. in irade ki khabar agaravasiyoan ko phauran pahuancha di gee. 31 mee ravivar ki rat mai 1:30 baje jag gaya aur apani or se logoan ko chetavani dene raund par chala gaya ki upadrav ki sthiti mean ve apane apane kartavy par dridh rahean. pared par ni:shastrikaran shantipoorvak sampann hua. jel ke pas niyukt kampani mean kuchh sugabugahat huee. ise maianne baildaroan paha di ki choti se dekha, jahaan ham log suraksharth chale gaye the. kampani hathiyar lekar bhagi kintu tabhi sabhi ne hathiyar shantipoorvak rakh diye. 44 vian palatan ke kafi sipahi khisak gaye the aur 67 vian ke anek log avakash par apane gharoan ko chale gaye. yah upay b da nazuk tha. is rejimeant ke ek hisse se vastavik khatara sanbhavit samajha gaya tha. kintu isase tasalli ho gee aur chale gaye logoan mean bhi vishvas vapis hua.

palatanean vidrohiyoan ke sath

mathura vidroh ki shrriankhala mean agretar ek aur ghatana ghatit ho gee. bharatapur aur alavar senayean hodal mean thi. inake sath kamishnar harve, kaptan niksan aur doosare phirangi adhikari the. yah bal kamaandar in chiph ke bal ke sath sahayog karane aur bagiyoan ko rokane ke liye tha. lekin mathura ke vidrohi khazane ko lekar sidhe isi disha mean kooanch kiye the. mathura ka kalaktar mark th aaurnahil hodal se 8 mil door kosi mean tha. usake sath tho de se bharatapur ke savar the. khazane ke sath jab vidrohi dikhe, to bharatapur ke ghu dasavaroan dvara unase bhratritv kar liya dikha. 31 ko mark th aaurnahil hodal pahuancha. dopahar tak vidrohi vahaan pahuanch liye the aur samoochi sena ast vyast thi. mark th aaurnahil mathura ko bhag liya aur yahaan vah kal aya hai. bayan se yah spasht nahian hota ki bharatapur javanoan ka irada kya tha? kintu usake vivaran mean yah antarnihit hai ki alavar sena ne vidrohiyoan ke sath bhaeechara nibhaya aur bharatapur sena ne unake viruddh kary nahian kiya. is bich poore desh ki har chhavani akrosh mean hai. jahaan yooropiyan sena nahian hai, vahaan muqadame ki karravaee kitani nazuk hai, isaki kalpana ki ja sakati hai. ashchary is bat ka hai ki kanapur, ilahabad, banaras, ajamagadh adi chhavaniyaan shantipoorn kaise haian? vahaan 600 yooropiyan aur topakhane ke hone se hi jo kuchh kiya ja saka thik raha. anyatha ham poori tarah bharatiy sipahiyoan ki daya par nirbhar the. kintu yah tathy -ki dilli ab bhi vidrohiyoan ke adhikar mean hai. b di asuraksha ka tattv hai. islam dharm ki gaddi ki pun: sthapana ke prayas karane ke karan hi kattar musalamanoan ka vishvas hi in upadravoan ke liye uttaradayi hai. isiliye charoan or se ek hi avaz uthati hai ki kamaandarinachiph dilli par phir adhikar kare.

ianjiniyaraviang ke k aauks aur lephtineant grithaid ke netritv mean agara ke svayansevakoan ke ek jatthe ke utkat prayasoan se dilli-merath ka rasta ekabar phir khul gaya hai kyoanki miloan tak jo tar kat dale gaye haian, unaka kahian virodh nahian hua balki hatharas aur aligadh ke graminoan ne unaka svagat bhi kiya. vastut: is ghatana se yah pradarshit hota hai ki janata aur sarakar ke bich koee vivad nahian hai balki sarakar aur deshi sainikoan ke bich hai. haan, jahaan-jahaan muslim dharmik bhavanaoan ko ubhar kar avasar anukool bhunane ki koshishean ki gee haian, vahaan bat doosari hai.aligadh mean vidroh hane ke karan merath-dilli ke bich jo tarakati huee hai, isase hamari sthiti bahut nazuk hai. dinaank 31 mee ko kalvin ko kamaandarinachiph ka 16 mee ka patr mila hai. ab chooanki aligadh saf ho chuka hai to ab behatar sanchar ki ashayean bandhi hai. gat rat karanal se kamaandarinachiph ka 23 mee ka patr behatar vyavastha ko samajhate hue mila hai. usamean yah bhi kaha gaya hai ki vah vahaan dinaank 8 joon se pahale hi pahuanch legean. 30 mee ko dilli ke vidrohiyoan ko parajit kar diya gaya hai. yah karravaee hi nirantar char ghante tak chali. doosare din dushman ne samana nahian kiya . vahaan gorakha rejimeant tatha tho de se yooropiyanoan ke ajane se hamari sena ki shakti badhi hai jo bulandashahar se aye the. is bich ambala se aee kumak ka bhi adhikarik samachar mila hai. isaki agrim tuk di dilli se do kooanch ki doori par hai. eeshvar ki dua rahi to jaldi hi kam poora ho jayaga. qile ko bina topoan ke, chhinane mean yadi koee kathinaee ayegi to ve topean bhi us kumak sena ke pichhe pichhe a rahi haian. 21 mee ko ve phillaur se chal chuke haian. isake atirikt panjab gaid 9 joon se poorv dilli pahuanch leange.

is bich jaisa ki apeksha ki gee thi, sipahiyoan mean asantosh badh raha hai. vidrohiyoan ka ek dal lakhanoo se sitapur ki or kooanch kar raha hai. in vidrohiyoan ne kannauj par ganga par karake dilli ki or kooanch shuroo kar diya hai. isase mainepuri mean hamare tho de se javanoan ka sankat badh gaya hai. unhoanne graandatrank rod par upadrav kiye haian aur tar sansadhanoan ko tahas-nahas karake ve aligadh agara ke bich bhaugaanv par p dav dale hue haian. hamare dak sansthanoan ko bhi ve nashtabhrasht kar chuke haian. at: kanapur aur kalakatta ke sath hamara sidha sampark toot gaya haian. ye guande mainapuri se gujarakar aligadh ki or chal p de haian.

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah