ब्रज का स्वतंत्रता संग्राम 1857- (3)

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braj ka svatantrata sangram 1857 svatantrata sangram 1857 svatantrata sangram 1857- (2) svatantrata sangram 1857- (3) svatantrata sangram 1857- (4) svatantrata sangram 1857- (5)

farrukhabad aur kanapur ke bich gurasahayaganj mean aniyamit svayansevakoan ki ek tuk di thi . yah pata nahian kis karan vidrohi ho gee aur phlaichar hej sahit apane afasaroan ko marakar dilli ki or chal p di . aisi hi khabar shahajahaanpur se bhi mili hai . farrukhabad aur phatehagadh mean bhi sipahiyoan se yahi shankayean ho rahi haian . agara mean shanti hai . mathura ka vidroh hamare liye eeshvariy chetavani ke roop mean raha . isase 44 vian aur 67 vian paltanoan ka ni:shastrikaran ban gaya . ab ve log chhutti par apane apane ghar ja rahe haian . isaliye ab ham is bhitari bhay aur chinta se mukt hote ja rahe haian . hamara vishvas hai ki sena ke asantosh ko kam karane ke liye jitana jaldi karravaee ki jay, vah achchha hoga . jaisa ki kalvin ka sochana hai -do kaulam do dishaoan se kooanch karean- ek doab se aur doosara jamuna kinare se . desh ka sabase zyada pi dit bhag shant ho lega . lekin vidrohiyoan ke akoot dal haian . 15 hazar se 20 hazar logoan ne vidroh kiya hai . inamean se adhisankhy to khisak liye haian kintu ab bhi kafi bagi haian, jo desh ko barabad kar sakate haian. mark th aaurnahil ne kuchh naukaroan aur svayansevakoan ki sahayata se mathura par pun: adhikar kar liya hai . vahaan sabhi kuchh shant hai . balavaee guandoan ne kafi bhavanoan ko jalaya tha aur loot ki thi. doosare din nimach ke vidrohi a gaye . adhikariyoan ko unaki apeksha thi . phal yah hua ki kafi sanpatti loot li gee . vidrohiyoan se nibatane ki taiyari ki gee . ye lagabhag 4000 the aur isake adhe lagabhag hamare hi prashikshit kiye hue the . athavian yooropiyan sena ki sat kampaniyaan hamara bal tha . dushman ke pas char topean thian . ye topean unhoanne fatehapur sikari marg par sthit susiya gaanv mean jama rakhi thi . aur svayan vidrohiyoan ne pichhe maidan mean p dav dal rakha tha . hamari sena panktibaddh age badhi . topakhana sabase age tha . ghu dasavar pichhe the . jab ham gaanv se 600 gaz par the ki unake topakhane ne ag ugalani shuroo kar di . tatkal hi hamari or se di-oyale ke topakhane ne itani tezise uttar diya ki ve shant ho gaye .

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is samay inpheantri kuchh saphalata pa sakati thi jaisa ki haival aauk ne kanapur mean aur ayare ne bibiganj mean kiya tha kintu senadhikariyoan mean se kisi ne bhi yah nahian kiya . balki sena ko age badha diya . hamari nishkriyata se dushman ka hausala badh gaya tha . topachi apani jagah laut aye aur unhoanne hamari sena par ag ugalana shuroo kar diya . sath hi unake ghu dasavaroan ne phrant par aur pichhe se sankat paida kar diya aur unaki paidal sena ki badhat ne hamare pair ukha d diye . jab ham is prakar dhir-dhire kooanch kar rahe the ki topaga di par baitha hua di-oyale ghayal ho gaya . usaka gho da pahale hi mar chuka tha . jab usake goli lagi vah chillaya- 'unaka pichha karo- pichha karo .' is prakar vah topakhane ka antim dam tak sanchalan karata raha . vah janata tha ki usaka ghav ghatak hai kintu phir bhi adesh deta raha . antat: jab dard ne use daboch liya to pas kh de vyakti se vah bola- 'unhoanne mujhe mar dala . meri qabr par ek patthar rakh dena aur bata dena ki maian apani topoan ki raksha mean mara hooan .' usaki ih lila samapt ho gee . is bich hamari dhimi badhat ka prabhav yah hua ki dushman vidrohiyoan ne do yooropiyan kampaniyoan ke liye gaanv chho d diya . hamean laga ki hamari vijay hone vali hai ki tabhi pata chala ki hamara gola barood samapt ho chuka hai . ab vapis lautane ke sivay koee chara n tha . hamari dhimigati ka labh uthakar dushman apani toanpean le ja chuka tha ham savaroan se ghire hue pichhe palayan kar rahe the . yadi unhean surag mil jata to ve hamare ek ek adami ko kat sakate the . kintu ve lal kotadhari phirangiyoan se ab bhi bhayabhit the . parantu ve unhean pit n sake . phir bhi unhean ghere rahe aur unaki hansi u date rahe . antat: ve qile ki divaroan mean chhip gaye . hamare 500 javanoan mean se 140 mare gaye . unake nuqasan ka pata nahian laga . yah ashchary hai ki dushman ne isaka labh nahian uthaya . doosare din vah aligadh aur dilli ki or badh gaya . use matr yah santosh raha ki usane jel se 4000 badamashoan ko mukt kara diya hai . hamare log qile mean surakshit ho gaye . ab karnal grithaid ki sena a pahuanchi thi . dilli ke ghere aur us par phir se adhikar karane ki gatha se poohrv yah batana avashyak hai ki sabhi parvatiy ziloan mean kya ho raha tha.

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mee ke ant mean hasi hisar aur sirasa mean tainat hariyana inapheantri ke javanoan ne apane afasaroan par hathiyar tan diye the . unhoanne kafi phirangiyoan aur doosare afasaroan ko mar dala, lootamar ki aur ve dilli ki or badh liye . desh ke is bhag mean har ek gaanv ek chhota mota qila bana hua hai . gaanvoan ke pratyek nivasi ki sahanubhooti vidrohiyoan ke sath hai aur dilli ke badashah ke nam par ve ekajut vidroh mean uth kh de hue haian . jo bhi rahagir unhean mila, unaki nirmamata ka shikar bana. kuchh gaanv is hatyakaan d mean bakhsh bhi diye gaye . yah ek saty hai aur isake saiank doan gavah haian ki karnal grithaid jab ek sabase b de vidrohi gaanv mean pahuancha, vahaan bhi ek yooropiyan mahila ka asthipanjar sir kata hua p da tha, jis par utpi dan ke nishan the . isase spasht hota hai ki hamare shasakoan mean manavata ke prati koee sahanubhooti shesh nahian hai .

agara qile mean phirangi

ilahabad ke afisar kamaandig ko 16 julaee 57 ko si0 bi0 th aaurnahil, sthanapann sekretari tu d narth vaistarn provians ko likhe gaye patr ka sar- '500 phirangiyoan aur topakhane tatha nimach ke shreshth vidrohiyoan ke bich jo sangharsh hua, usake bad yooropiyan rejimeant agara ke qile mean laut aee . yahian krishchiyan samuday pahale se ekatr tha . vidrohiyoan ka samuday ab mathura ja chuka tha . yah ab vahian hai yadi use bhari topean mil jatian to vah ab bhi qile mean ham par hamala kar sakata tha . gvaliyar ke vidrohi rejimeant abhi agara mean hi p dav dale hue haian . abhi shighr unake chale jane ki asha bhi nahian hai .'

gvaliyar rejimeant mean vidroh

gvaliyar ki jo rejimeant mainapuri aur aligadh tainat thi, joon mean vidrohi ho gee thi . at: yooropiyan afasar vivash hokar agara laut aye . vidrohiyoan ne thane qayam kiye . agara zile mean vidrohiyoan ne thane sthapit kar liye haian, ghu dasavar sena ke abhav mean ham unhean hata nahian sakate . bahut se purane afasaroan ne in thanoan mean naukari svikar kar li hai . merath ke as pas ka kshetr is samay kafi shant hai . paha doan mean to poorn shanti hai hi . panjab bhi poora khamosh hai . doabe tak yooropiyan bal ka kooanch hona sarvadhik mahattvapoorn hai .

bharatapur mean bechaini

saradaroan ne bharatapur sthit ejeant se darabar chho dakar chale jane ko kaha hai aur vah ajamer ki taraph chal diya hai . bharatapur ke saradaroan ne hamare sath abhi sadbhavana barati hai . abhi kal hi bhari dak vahaan se hamean mili hai . patr vahak ko kripaya 500 rupaye de dean .

agara ke vidrohiyoan ka dilli kooanch

mejar maikaliyaud ne 19 julaee 1857 ko agara se gavarnar janaral aur kamaandar inachiph ko tar diya vah soochit karata hai ki 5 julaee ki karravaee ke bad vidrohi mathura ki or gaye haian, jahaan ve 18 julaee tak rahe haian aur dilli jane ki kah gaye haian . unake pas bahut tho da gola barood aur dhan hai . dablyoo. moor ka 'baumbe taims' ko patr-

"agara mean hamari sthiti isaliye kuchh sima tak nazuk hai ki hamean yooropiyan sena dvara yahaan ki vishal jel ki raksha karani hoti hai . kyoanki jelagard ek sath chale gaye haian . joon ke arambh mean lagabhag 600 sashastr kota kantijeant topoan ke sath yahaan a gee hai . kuchh samay ke liy yah agara aur mathura ke bich p dav dale rahi aur tab yah sadabad ki or kooch kar gee yahaan isane kshetr mean shanti sthapana ka itana achchha prayas kiya ki rajasv ana shuroo ho gaya . jaise hi nimach tuk di se hamara sankat badhana shuroo hua, yah tuk di bhi 3 julaee ke lagabhag agara ki or a gee aur hamari chhavani ke pas shukravar ko tik gee . sadharanataya vishvas kiya gaya tha ki yooropiyan topoan ke sath yah tuk di kafi mazaboot thi . kintu yooropiyan afasaroan ke prati, visheshakar savaroan mean ek anadar ki bhavana ke lakshan dikhaee de rahe the . jaisaki shahar mean bhi unake prati sandeh vyapt tha agara zile mean shanti sthapit karane mean kiravali ghu dasavaroan ka nayak saiphulla ab tak sabase zyada sahayak siddh hua tha . yah tuk di ab agara a pahuanchi thi aur shatruoan ke marg par tainat ho gee thi . is shuddh sainik bal ke atirikt hamare pas klarkoan, siviliyanoan aur afasaroan ki ek sangathit milishiya bhi thi . inamean 50-60 ghu dasavar aur 200 paidal the . do tin saptah kavayad ki prakriya mean the aur sainik karravaee mean adaksh the. gvaliyar kantijeant ke vidrohi ho jane se dhire dhire usaka prabhav us tuk di par p d raha tha jo hamari sahayata kee sthanoan par kar rahi thian. joon ke ant ya julaee ke arambh mean mainapuri mean raike ke ghu dasavar, hatharas mean alaikjedar ke aur aligadh mean barltan ke savar vidrohi aur hiansak ho gaye. nau pauandar topoan ka topakhana bhi unaka anugami ho gaya . phalat: sabhi yooropiyan afasar agara a gaye. mainapuri, aligadh aur mathura ke majistret bhi agara a gaye . jab nimach sainik vidrohi ham par toote, hamari sthiti isi prakar thi. pahali julaee budhavar ko gupt soochana mili ki agara se koee 22 mil door ve fatahapur sikari par haian aur ki unhoanne hamare kuchh afasaroan ko gher liya hai, jo unaki or milane ko gaye the . tahasiladar pak d liya gaya hai aur usake sath durvyavahar kiya gaya aur usaki baanh to d di gayi hai. vidrohiyoan nek muansiph ko tahasiladar bana diya hai aur thanedar tatha risaladar apane apane padoan par jyoan ke tyoan rakh chho de gaye haian . adhikadhik asahay kaumoan ko skool adi ko qile mean bulane ke lephtineant gavarnar ke nyayik prayas pragati par rahe haian . lagabhag sabhi mahilayean jo ab tak bahar thian ab qile mean pahuanch chuki haian . purush bahar sote haian."

kota katianjeant ka vidrohiyoan se vilay

milishiya ghu dasavaroan ki ek tuk di agara se tin char mil door pithauli par tainat ki gayi thi . shanivar 4 julaee ko soochana mili ki dushman pithauli aur fatehapur sikari ke bich pahuanch liya hai aur ki unaka edavaans garad chala a raha hai . is par yah nishchay kiya gaya ki hamara sainyabal usaka muqabala karane ko chal dena chahie. aparanh mean kota kantijeant vahaan ravana hone ko tha aur yooropiyan rejianmeant rat ke ath baje jana tha. saiphulla ki kiravali tuk di pahale se hi usi disha mean thi . aparanh mean kota kantijeant ravana hua aur shahar ke bahar thahar gaya . tabhi usane vidroh kar diya . ghu dasavar sabase pahale vidroh par amada hue aur pichhe se topakhana aur paidal bhi sath ho liye . unhoanne hamare afasaroan par goliyaan dagian kintu ek sarjeant hi mara ja saka . kor shatru ki or ja mila . hamari milishiya tuk di pas hi thian, ja gaharate toofan mean vapis lautate sainyabal ka anugaman karane lagi . kuchh ko kata aur sabase mahattvapoorn bat yah huee ki hamari topean aur baroodakhana vapis laut aya . saiphulla ke sainyabal ke sath jo do topean di gayi thian ve pichhali rat hi ahatiyat ke taur par manga li gayian thian . isase hi sainyabal mean sandeh paida ho gaya tha . aur asahay chho de jane ki dasha mean unase ghar chale jane ka adesh diya gaya . yah svikar ho jane par apani tuk di ke sath saiphulla itavar ki subah jaganer ki taraph chala aur kuchh ghu dasavar shatru se bhi ja mile. alavar sena ke vishay mean hamane aur adhik nahian suna . isane vidrohiyoan ko tabah karane ka vada kiya tha . is prakar ham tisari yooropiyan sena, topakhane aur milishiya ke sath akele rah gaye .

vidrohiyoan ka bhaudagaanv par adhikar

ravivar 5 julaee ke dopahar se kuchh poorv hamare ek daste ne akar soochana di ki shatru agara se do ya tin mil par hai . unaka edavaans gard gavarnameant haus ke pas shahaganj tak a gaya hai . age badhane ke liye hamane tatkal karravaee ki . pachas sipahiyoan ke sath jel gard ko mukhy sena se ju dane ko kaha gaya aur sabane milakar ek baje koo ch kiya . tisari yooropiyan sena ke 200 aur milishiya ke ek hisse ko qile ki raksharth pichhe chho d diya gaya . is prakar yooropiyan sena ke kul 500 savar hi upalabdh rahe . topakhane ki kampani kushal sthiti mean thi . isake nayak kushal- di auyal, piyarasan, laimb aur phular the . sena shahaganj mean lagabhag adhe ghante rooki jisase ki jel tuk di a mile aur kuchh susta bhi lean . tab ve age badhe ki shatru apane topakhane ke sath hai, bag ki ek ooanchi divar ke sahare pojishan lekar baith gaye . tab rejimeant panktibaddh hokar age badhi . samane s dak thi . samane hi gaanv bhaudagaanv tha . ek dedh mil par akhir unhoanne shatru ko dekh liya . yooropiyan paidaloan ne seantar banaya . isake sidhe hath ko diauyale ke adhin topakhana tha . doosare hath ko piyarasan ki kamaand mean topakhana tha . topakhane ki suraksha ghu dasavar aur paidal kar rahe the . isi vidhi se ham chalakar s dak par pahuanche . 2 aur 3 baje ke bich jab ham bhaudagaanv se adha mil door the, vidrohiyoan ki sena ne apane dahine bajoo se apratyashit hi gole dagana shuroo kar diya . ham gaanv ke donoan taraph jamana chahate the . unake pas chhai aur nau paundar gyarah-barah toanpean dikhati thian . vidrohiyoan ke lagabhag 2000 mazaboot javanoan ne gaanv gher rakha tha . hamare ghu dasavaroan mean se lagabhag 600 se 800 savar charoan or phail hue the .

goloan ka adan-pradan

hamare topakhane ne shatru ke goloan ka uttar dene mean jara bhi der n ki . ek bhayankar top yuddh chhi d gaya . ham age badhate chale gaye . hamari paidal sena bhi gaanv mean pahuanch li . topayuddh itana bhayankar tha ki savaroan ko divaroan ya pe doan ki a d mean letakar goli chalane ke nirdesh diye gaye . isi bich shatru ki satik nishanebazi se lagi goliyoan se hamari do shastravahak ga diyaan u d gayi aur ek aur topaga di nasht ho gee . bachi huee do topoan ki ga diyaan vahaan se 60 gaz pichhe kar di gee jisase ki ve agni visphotakoan ke sanpark se door rahean . isase shatru paksh mean harsh ki lahar dau d gayi . hamare bayean ko ab shatru ke ghu dasavar apar sankhya mean prakat hue . unhoanne ek sath hamala kiya jisane usi or ki hamari top ko tharra diya . hamari bayian qatar ke 25 svayansevak ghu dasavaroan se unaka samana hua jinhoanne unaki gati ko roka . shatru ke ghode sankhya mean itane adhik the ki yadyapi ham surakshit sthan par kh de the phir bhi ve hamare dal ke charoan or chha gaye aur hamare paidaloan ko marane katane lage . kintu ek gole ne unako pichhe khade d diya . yadi gho doan ka vah prabhoot samuday sahas dikhata ya netritv kushal hota to hamari sthiti gambhir bana sakata tha . hamare dahine ki top barabar age badh rahi thi . hamari paidal sena ne gaanv mean ag lagakar aur ghamasan karake shatru ke chhakke chhu da diye . tabhi sabhi ko vismay hua ki shastravahanoan ke nasht hone aur tez golibari se hamara gola barood ka stak samapt ho gaya . ab sivay pichhe hatane koee chara n tha . topakhane aur asankhy ashv samooh ke ghatatop ke rahate yah prashansaniy dhang se hua . sham 5 baje lashkar qile par pahuanch gaya . karravaee poore do ghante chali . hamare 30 sainik mare aur 80 ghayal hue . shatru ki hani ka hamean pata nahian . yadyapi ve gaanv ka 'kavar' liye hue the, unaki mritak sankhya hamare se adhik hi rahi hogi . unake briged ke mejar ke donoan hath kat gaye aur suna ki bad mean vah mar gaya . yadyapi maidan unake hathoan hi raha kintu ve avilamb mathura ki or kooch kar gaye . saty yah hai ki unake pas bhi gola barood utana hi kam tha jitana hamare pas . ham bhari jhanjhatoan mean bhi vijay ke samip the aur yadi ham doosare din achchha gola barood lekar phir jate to ham unhean avashy parajit karake bhaga dete . bahut se karakoan se yah n ho saka.

vidrohi mathura ko

is yuddh ke kuchh hamare adhikari alochakoan ka kahana hai ki yooropiyan paidal sena ko bahut pahale gaanv par hamala karane ko bhejana tha aur gola barood samapt hone se pahale hi shatru muanh ki kha jata . mujhe isake auchity ki jaanch nahian karani . maian parinam se santusht hooan . bhayanak kathinaiyoan mean ham age badhe . hamara sara gola barood chuk gaya . shighrata se ham pichhe hate aur doosare din shatru vahaan se nadarad tha . yadyapi bhauandagaanv se shatru sena ka ek b da bhag to chala gaya kintu bikhare hue savar shahar ke eedagird mandarate rahe aur chhavani aur bangaloan mean agajani karate rahe aur shahar ke asamajik tattvoan ko lootapat aur khooanreji ke liye bh dakate aur ukasate rahe . hamare pichhe lautate dastoan ne dekha ki poohrv lephtineant gavarnar dvara banavaee gee narmal skool ki bhavy imaram mean ag laga di gee . ghodoan ko kudate jangali savar is bhavan ke charoan or qile se dekhe ja sakate the . sari rat jalate hue makanoan ki ag shahar ko prakashit karati rahi . bhagyavash lephtineant gavarnar ki dooradarshita se chand sahasi eesaiyoan ko chho dakar sabhi eesaee qile mean surakshit the . qile ki sahaj pahuanch mean do ya ek gole se muqabala karane ke sivay qile se aur kuchh bhi us sham sanbhav nahian ho saka . doosare savere jab musalamanoan ne is aphavah par, ki ham sabhi mare gaye – apas mean vichar kiya ki ab vidrohiyoan se ja mila jay . jabaki hamare anuyayiyoan ne harsh vyakt kiya ki vidrohi bhag gaye . kafi samay tak hamean yah pata nahian chala ki ve bhag gaye kyoanki bahar ke shor se ham yahi samajhe hue the ki abhi shatru haian aur isiliye ham apani taiyari kar rahe the . yah shor svayan vidrohiyoan ne hi apane prasthan ko 'kavar' karane ke liye hi shayad karaya ho . kintu hamale ki poori taiyari mean the . hamare pas qile mean do mahine ke liye rasad pani tha, jo unake pas nahian tha .

yooropiyan qile mean bandi

somavar aur mangalavar nishkriyata mean gujare . ham sab qile mean band rahe . yadyapi hamare virodh ke liye ek bhi vyakti nahian tha . budhavar 8 julaee ko shahar mean ek pradarshan ek daste ki march se kiya gaya . mujhe yah karate hue khed hai ki sainik bazar mean ek b de musalaman vyapari ki dukan loot li gee . shahar se hamare mitragan ab ane jane lage haian aur pulis ko pun: sangathit karane ke qadam uthaye ja rahe haian . hamare kalaktar ar0 dramand ne dangoan ke dauran anushasan sthapit rakha hai . vastut: ek shahar ke nivasi-asurakshit aur bepanah hoange jab shatru ki kroorata ko samaksh dekha aur dekha ki hamare chhote se sainyadal ko shatru ne mar khade da. sadharan shasan sootr kat gaye . nagarik shasan ka sthan sainik shasan ne le liya . isake atirikt is bindu par dramand ne is sainik shasan ki paddhati mean ek gambhir aur pareshani paida karane vali kami dekhi . salah aur soochana ke liye usane n keval sabhrant musalaman ko vishvas kiya tha balki rajasv aur pulis vibhagoan ke chhote aur ooanche padoan par bhi shasan ki seva mean niyukt kiya tha. ve log un paristhiti mean bhale hi kitane hi vishvasapatr aur sarvashreshth rahe hoan, ab sainik shasan mean jo musalaman tattv vidrohi andolan mean pramukh the. un dharmik aur muslim nazaroan mean ve kasauti par a gaye the . samast pulis adhikariyoan aur any logoan ne (adhikaansh musalamanoan ne) apane apane pad chho d diye the .

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shahar mean hamare sath shatruta mean aur loot pat mean ab barakandaj sarvagragany bataye jate haian . jabaki kuchh prabhavashali musalaman shasan ke bhitar aur bahar sandehaspad ban gaye haian . unamean se kuchh shatrupaksh se mil gaye haian . anek sabhrant aur nitant svamibhakt jo hamare punargathan mean anivary sahabhag ke patr the, ab kattar muslim virodhi bhavana ke karan ve pichhe ho gaye the aur satark ho gaye the . parinamat: chhote aur b de donoan prakar ke musalaman b di sankhyaoan mean agare se palayan kar gaye the . inamean kuchh to atma pi dit the aur kuchh uparilikhit bhay ke mare bhage the . is dar se adhikaansh nagarik aur sainik adhikari pi dit the . kaha jata hai ki mathura mean vidrohiyoan ke shivir mean bhidean ekatr ho rahi thian. ye log hamare dvara kiye ja rahe kalpana janit atyacharoan ki aur jyadatiyoan ki shikayat karate the, jo hamane un par kiye bataye jate the . vidrohi janaral ne inaki sahayatarth ek tuk di bhejane ka vada kiya tha . is bhaanti pulis ke palayan ke bad ab yah aparihary ho gaya tha ki shanti sthapit hone ke bad ab nee pulis vyavastha banayi jaya . lephtineant gavarnar, jo ek saptah tak bimar hokar shayyagrast raha aur abhi hal mean hi karyarat hua tha, ne nyayik drishti se hinduoan ke madhyam se kam karane ka nishchay kiya jin par ek sanstha ke roop mean vartaman nazuk gh di mean musalamanoan ke prati bina koee shatruta ya avishvas sakriy roop mean dikhaye hue nirbhar kar sakate the . yah niti dramand ki poorv niti aur paddhati ke itani viparit p di ki gavarnameant ko dramand ko suparasid karana aur doosare adhikari ko usaki jagah niyukt karana p da . is prakar shahar ki suraksha hetu vyavastha prabhav aur shanti ke sath sampann huee .

22 julaee 1857 ee. mean kalvin brigediyar janaral haival aauk ko likhata hai-

agara yahaan ham 5 julaee tak nirbadh rahe, jab nimach ke vidrohiyoan ka bal ek ke bad ek s dak par tiddiyoan ki tarah aya aur chhavani mukhyavas tak pahuancha . hamara ek matr yooropiyan ghu dasavaroan dasta jo ek dam naya tha kintu ek shreshth afasar di0 auyale ke netritv mean tha, usaka samana karane chala . shatru ka sainyabal atyant shreshth tha . usake pas 800 gho de the jab ki ham usase vanchit the . hamare pas chhavani ke sajjanoan ke gho doan ka ek svayansevi dasta bhar tha . hamane unhean bhaga diya . kintu ant mean hamari do shastr ga diyaan u da di gee aur hamara gola barood chuk gaya . tab hamare sainy dastoan ko pichhe qile mean anushasit roop mean lautana pada . us rat lootapat aur agajani ki karravaee shatru ki or se bangaloan, kachahari adi mean chalati rahi . hamane svayan jel se kaidiyoan ko dhir-dhire chho dana shuroo kiya . yah unaki sankhya kam karane ko kiya gaya . kintu ab sabhi vastut: chhoot chuke haian . sanpatti abhilekh adi ki hani gambhir huee hai, kintu apekshakrit yooropiyan logoan ki janahani kam huee hai. . lagabhag poori eesaee abadi-deshi eesaiyoan sahit-suraksha poorvak qile mean le aee gayi . unaki sankhya bahut zyada hai aur pratiraksha mean ve b di kathinaiyoan ke karan haian .

nimach ke vidrohiyoan ka dilli kooch

nimach sena ke vidrohi yahaan se mathura ko chale gaye haian, jahaan unhoanne mahajanoan se dhan vasoola hai aur bharatapur rejimeant se bhari topean is qile par hamala karane ke ghoshit irade se maangi haian . unhoanne dilli se bhi gola barood maanga pratit hota hai . lekin vahaan se unhean kuchh nahian diya gaya aur vahaan unhean jaldi hi bulaya gaya hai . ve chale gaye haian .

eta mean ahir sakriy eta zile mean kuchh ahir lootapat kar rahe haian . kintu vahaan ka kalaktar unase nibatane ke liye mazaboot nahian hai .

ghatoan par jh dapean

zile mean vidrohiyoan ne bhinn-bhinn ghatoan par kee pradarshan kiye haian . unhoanne kachhala ghat par karake 11 tarikh ko 150 jat ghu dasavaroan ko bhaga diya hai, jo unaki gatividhiyoan ko dekhane ko vahaan tainat the . is jh dap mean shatru ke sat javan mare gaye aur kaptan mure ka ek javan kam aya . usaka edajuteant lephtineant hainesi gambhir roop se ghayal ho gaya .

gaanv par hamala

yadyapi shatru sankhya mean bahut bhari aur mazaboot tha kintu age nahian badh saka . kaptan mure unaki qataroan se joojhata raha aur akhir kasaganj chala gaya . tab vidrohiyoan ne odhi gaanv par hamala kiya kintu vahaan ke svamibhakt zamiandar darasianh ki adigata se unhean saphalata n mil saki . rat mean ve kee mritakoan ko chho dakar chale gaye jinhean daphanane ko ve doosare din aye kintu tab koee badamashi unhoanne nahian ki .

janaral paini eta mean

janaral paini ke sainyabal ke ane se eta mean shanti sthapit huee . agara-eta rajamarg sthit mustaphabad par ahir aphat dha rahe haian . janaral paini ke sainyabal ka labh uthate hue dainiyal unhean dandit karane gaya hai .

sanbandhit lekh

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