जे. कृष्णमूर्ति

je. krishnamoorti
je. krishnamoorti|200px|center
poora nam	jiddoo krishnamoorti
janm	12 mee, 1895
janm bhoomi	tamilanadu
mrityu	17 faravari, 1986
mrityu sthan	kailiphorniya
abhibhavak	pita- 'jiddoo narayaniya', mata- 'sanjivama'
karm bhoomi	bharat aur ianglaiand
karm-kshetr	darshanik, pravachanakarta, lekhak
bhasha	hindi, aangrezi
puraskar-upadhi	vishvaguru
nagarikata	bharatiy
any janakari	je. krishnamoorti ne apane jivan kal mean anek shiksha sansthaoan ki sthapana ki, jinamean dakshin bharat ka 'rrishivaili' skool vishesh ullekhaniy hai.

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je. krishnamoorti (poora nam: 'jiddoo krishnamoorti', aangrezi: Jiddu Krishnamurti, janm: 12 mee, 1895 - mrityu: 17 faravari, 1986) ek vishv prasiddh darshanik tatha adhyatmik vishayoan ke b de hi kushal evan paripakv lekhak the. inhean pravachanakarta ke roop mean bhi khyati prapt thi. je. krishnamoorti manasik kranti, buddhi ki prakriti, dhyan aur samaj mean sakaratmak parivartan kis prakar laya ja sakata hai, in vishayoan adi ke bahut hi gahare visheshajn the. apani masihaee chhavi ko dridhatapoorvak asvikrit karate hue krishnamoorti ne ek b de aur samriddh sangathan ko bhang kar diya, jo unhian ko keandr mean rakhakar nirmit kiya gaya tha; unhoanne spasht shabdoan mean kaha ki saty ek ‘margarahit bhoomi’ hai aur us tak kisi bhi aupacharik dharm, darshan athava sanpraday ke madhyam se nahian pahuancha ja sakata.

jivan parichay

je. krishnamoorti ka janm tamilanadu ke ek chhote-se nagar mean nirdhan brahman parivar mean 12 mee, 1895 ko hua tha. apane mata-pita ki athavian santan ke roop mean unaka janm hua tha isilie unaka nam krishnamoorti rakha gaya. krishna bhi vasudev ki athavian santan the. inake pita 'jiddoo narayaniya' british prashasan mean sarakari karmachari the. jab krishnamoorti keval das sal ke hi the, tabhi inaki mata 'sanjivama' ka nidhan ho gaya. bachapan se hi inamean kuchh asadharanata thi. thiyosofikal sosaiti ke sadasy pahale hi kisi vishvaguru ke agaman ki bhavishyavani kar chuke the. shrimati eni beseant aur thiyosofikal sosaiti ke pramukhoan ko je. krishnamoorti mean vah vishisht lakshan dikhaee diye, jo ki ek vishvaguru mean hote haian. eni beseant ne je. krishnamoorti ki kishoravastha mean hi unhean god le liya aur unaki paravarish poornataya dharm aur adhyatm se ot-prot vatavaran mean huee.thumb|left|je. krishnamoorti

shiksha

thiyosofikal sosaiti ke pramukh ko laga ki je. krishnamoorti jaise vyaktitv ka dhani hi vishv ka shikshak ban sakata hai. eni beseant ne bhi is vichar ka samarthan kiya aur jiddoo krishnamoorti ko ve apane chhote bhaee ki tarah manane lagian. 1912 mean unhean shiksha ke lie ianglaiand bheja gaya aur 1921 tak ve vahaan rahe. isake bad vibhinn deshoan mean thiyosofikal par bhashan dene ka kram chalata raha. je. krishnamoorti ne sadaiv hi is bat par bal diya tha ki pratyek manushy ko manasik kranti ki avashyakata hai aur unaka yah bhi mat tha ki is tarah ki kranti kinhian bahy karak se sambhav nahian hai. chahe vah dharmik, rajanitik ya samajik kisi bhi prakar ki ho.

krishnamoorti ke vichar

krishnamoorti ke vicharoan ke janm ko usi tarah mana jata hai jis tarah ki etam bam ka avishkar ke hone ko. krishnamoorti anekoan buddhijiviyoan ke lie rahasyamay vyakti to the hi sath hi unake karan vishv mean jo bauddhik visphot hua hai usane anekoan vicharakoan, sahityakaroan aur rajanitijnoan ko apani jad mean le liya. unake bad vicharoan ka aant hota hai. unake bad sirph vistar ki hi batean haian. 1927 mean eni beseant ne unhean 'vishv guru' ghoshit kiya. kintu do varsh bad hi krishnamoorti ne thiyosofikal vicharadhara se nata to dakar apane naye drishtikon ka pratipadan arambh kar diya. ab unhoanne apane svatantr vichar dene shuroo kar diye. unaka kahana tha ki vyaktitv ke poorn roopantaran se hi vishv se sangharsh aur pi da ko mitaya ja sakata hai. ham andar se atit ka bojh aur bhavishy ka bhay hata dean aur apane mastishk ko mukt rakhean. unhoanne 'ardar aauf d star' ko bhang karate hue kaha ki 'ab se kripa karake yad rakhean ki mera koee shishy nahian haian, kyoanki guru to sach ko dabate haian. sach to svayan tumhare bhitar hai....sach ko dhooandhane ke lie manushy ko sabhi bandhanoan se svatantr hona avashyak hai.' krishnamoorti ne b di hi phurti aur jivatata se lagatar duniya ke anekoan bhagoan mean bhraman kiya aur logoan ko shiksha di aur logoan se shiksha li. unhoanne poora jivan ek shikshak aur chhatr ki tarah bitaya. manushy ke sarvapratham manushy hone se hi mukti ki shuruat hoti hai, kiantu aj ka manav hindoo, bauddh, eesaee, muslim, ameriki ya arabi hai. unhoanne kaha tha ki sansar vinash ki rah par a chuka hai aur isaka hal tathakathit dharmikoan aur rajanitijnoan ke pas nahian hai.

"ganga bas utani nahian hai, jo oopar-oopar hamean nazar ati hai. ganga to poori ki poori nadi hai, shuroo se akhir tak, jahaan se udgam hota hai, us jagah se vahaan tak, jahaan yah sagar se ek ho jati hai. sirph satah par jo pani dikh raha hai, vahi ganga hai, yah sochana to nasamajhi hogi. thik isi tarah se hamare hone mean bhi kee chijean shamil haian, aur hamari eejadean soojhean hamare aandaje vishvas, pooja-path, mantr-ye sab ke sab to satah par hi haian. inaki hamean jaanch-parakh karani hogi, aur tab inase mukt ho jana hoga-in sabase, sirph un ek ya do vicharoan, ek ya do vidhi-vidhanoan se hi nahian, jinhean ham pasand nahian karate."

jivan ka lakshy

[[chitr:Annie-Besant-J-Krishnamurti-Ernest-Wood.jpg|thumb|300px|eni beseant ke sath je. krishnamoorti (varsh 1911)]] ab yah kuchh aisi vastavikata hai jise maian nishchit hokar kah sakata hooan ki maianne upalabdh kiya hai. mere liye, yah koee saiddhaantik sankalpana nahian hai. yah mere jivan ka anubhav hai, sunishchit, vastavik aur thos. isalie maian isaki upalabdhi ke lie kya avashyak hai, yah kah sakata hooan. aur maian kahata hooan ki pahali chiz yah hai ki ham jo hai use vaisa ka vaisa hi pahachane yani apani poornata mean koee ichchha kya ho jayegi, aur tab pratyek kshan ke avalokan mean svayan ko anushasit karean, jaise koee apani ichchhaoan ko khud hi dekhe, aur unhean us avaiyaktik prem ki or nirdisht kare, jo ki usaki svayan ki nishpatti ho. jab ap nirantar jagarookata ka anushasan sthapit kar lete haian. un sab chizoan ka jo ap sochate haian, mahasoos karate haian aur karate hai (amal mean late haian) ka nirantar avalokan ham mean se adhikatar ke jivan mean upasthit daman, oob, bhram se mukt kar, avasaroan ki shrankhala le ata hai jo hamean sanpoornata ki or prashast karati hai. to jivan ka lakshy kuchh aisa nahian jo ki bahut door ho, jo ki door kahian bhavishy mean upalabdh karana hai apitu pal pal ki, pratyek kshan ki vastavikata, har pal ka yatharth janane mean hai jo abhi apani anantata sahit hamare samane sakshat hi hai.
krishnamoorti kahate haian, ‘jab ap khud ko hi nahian janate, to prem v sanbandh ko kaise jan paeangean?

‘ham roodhiyoan ke das haian. bhale hi ham khud ko adhunik samajh baithean, man lean ki bahut svatantr ho gaye haian, parantu gahare mean dekhean to haian ham roodhivadi hi. isamean koee sanshay nahian hai kyoanki chhavi-rachana ke khel ko apane svikar kiya hai aur paraspar sanbandhoan ko inhian ke adhar par sthapit karate haian. yah bat utani hi puratan hai jitani ki ye paha diyaan. yah hamari ek riti ban gee hai. ham ise apanate haian, isi mean jite haian, aur isi se ek doosare ko yatanaean dete haian. to kya is riti ko roka ja sakata hai?

thumb|left|'ejookeshan eand d signifikeans aauf laif'

prakriti se sanbandh

kisi manushy ki maut se alag, aantatah kisi pe d ki maut bahut hi khoobasoorat hoti hai. kisi registan mean ek mrit vriksh, usaki dhariyoan vali chhal, soory ki roshani aur hava se chamaki huee usaki deh, svarg ki or unmukh nangi tahaniyaan aur tane. ek ashcharyajanak drishy hota hai. ek saik doan sal purana vishal pe d bag d banane, pharnichar ya ghar banane ya yooan hi bagiche ki mitti mean khad ki tarah istemal karane ke lie minatoan mean kat kar gira diya jata hai. saundary ka aisa samrajy minatoan mean nasht ho jata hai. manushy charagah, kheti aur nivas ke lie bastiyaan banane ke lie jangaloan mean gahare se gahare pravesh kar unhean nasht kar chuka hai. jangal aur unamean basane vale jiv lupt hone lage haian. parvat shrankhalaoan se ghiri aisi ghatiyaan jo shayad dharati par sabase purani rahi hoan, jinamean kabhi chite, bhaloo aur hiran dikha karate the ab poori tarah khatm ho chuke haian, bas adami hi bacha hai jo har taraph dikhaee deta hai. dharati ki sundarata tezi se nasht aur pradooshit ki ja rahi hai. karean aur ooanchi bahumanjila imaratean aisi jagahoan par dikh rahi haian jahaan unaki ummid bhi nahian ki ja sakati thi. jab ap prakriti aur chahuan or phaile vrihat akash se apane sambandh kho dete haian, ap adami se bhi rishte khatm kar chuke hote haian.

darshan aur dharm

je. krishnamoorti ke anusar duniya ko behatar banane ke lie zaroori hai yatharthavadi aur spasht marg par chalana. apake bhitar kuchh bhi nahian hona chahie tab ap ek saph aur suspasht akash hone ke lie taiyar ho. dharati ka hissa nahian, ap svayan akash haian. je. krishnamoorti ka kahana hai ki yadi ap kuchh bhi hai to phir ap kuchh nahian. krishnamoorti ki shiksha jo unake gahare dhyan, sahi jnan aur shreshth vyavahar ki upaj hai ne duniya ke tamam darshanikoan, dharmikoan aur manovaijnanikoan ko prabhavit kiya. unaka kahana tha ki apane jo kuchh bhi parampara, desh aur kal se jana hai usase mukt hokar hi ap sachche arthoan mean manav ban paeange. jivan ka parivartan sirph isi bodh mean nihit hai ki ap svatantr roop se sochate haian ki nahian aur ap apani soch par dhyan dete haian ki nahian. unhoanne 'ardar aauph di star' ko bhang karate hue kaha ki 'ab se kripa karake yad rakhean ki mera koee shishy nahian haian, kyoanki guru to sach ko dabate haian. sach to svayan tumhare bhitar hai. sach ko dhooandhane ke lie manushy ko sabhi bandhanoan se svatantr hona avashyak hai.'

shiksha darshan

je. krishnamoorti ki pustakean

150px|pratham aur aantim mukti	150px|azadi ki khoj
150px|eeshvar kya hai	150px|jivan aur mrityu
150px|dhyan	150px|shiksha kya hai

je. krishnamoorti apane vartaoan tatha vichar vimarshoan ke madhyam se apani shikshaoan ko bachchoan tak pahuanchate haian. kyoanki manav-man ke moolabhoot parivartanoan se tatha ek navin sanskriti ke sarjan mean jo keandribhoot hai, usake sampreshan ke lie shiksha ko krishnamoorti prathamik mahatv ka manate haian. aisa maulik parivartan tabhi sanbhav hota hai, jab bachchoan ki vibhinn prakar ki karyakushalata tatha vishayoan ka prashikshan dene ke sath-sath use svayan apani vicharana tatha kriyashilata ke prati jagarook hone ki kshamata bhi pradan ki jati hai. yah jagarookata bachchoan ke aandar manushy ke sath, prakriti ke sath tatha manav-nirmit yantroan ke sath sahi sanbandh ko paripakv karane ke lie atyant avashyak hai. krishnamoorti aantarik anushasan par bal dete haian. bahy anushasan man ko moorkh bana deta hai, yah ap mean anukoolata aur nakal karane ki pravritti lata hai. parantu yadi ap avalokan ke dvara sun karake, doosaroan ki suvidhaoan ka dhyan karake, vichar ke dvara apane ko anushasit karate haian, to isase vyavastha ati hai. jahaan vyavastha hoti hai, vahaan svatantrata sadaiv rahati hai. yadi ap aisa karane mean svatantr nahian hai to ap vyavastha nahian kar sakate. vyavastha hi anushasan hai. je. krishnamoorti apane shaikshik vicharoan ke madhyam se shikshak aur shiksharthi ko yah uttaradayitv sauanpate haian ki ve ek achchhe samaj ka nirman karean, jisamean sabhi manushy prasannatapoorvak ji sakean, shaanti aur suraksha mean hiansa ke bina. kyoanki aj ke vidyarthi hi kal ke bhavishy haian.

maulik darshanikata

je. krishnamoorti ke maulik darshan ne paranparik, gairaparanparavadi vicharakoan, darshanikoan, shirsh shasan-sansthapramukhoan, bhautik aur manovaijnaniyoan aur sabhi dharm, saty aur yatharthaparak jivan mean pravritt sudhijanoan ko arkarshit kiya aur unaki spasht drishti se sabhi alokit hue haian. je. krishnamoorti ne svayan tatha unaki shikshaoan ko mahima mandit hone se bachane aur unaki shikshaoan ki vyakhya ki jakar vikrit hone se bachane ke lie lie amarika, bharat, ianglaiand, kanada aur spen mean phaundeshan sthapit kiye. bharat, ianglaind aur amarika mean vidyalay bhi sthapit kiye jinake bare mean unaka drishtibodh tha ki shiksha mean keval shastriy bauddhik kaushal hi nahian varanh man-mastishk ko samajhane par bhi jor diya jana chahiye. jivan yapan aur takaniki kushalata ke atirikt jine ki kala kushalata bhi sikhaee jani chahie. unhoanne hamesha is bat par jor diya ki manushy ki vaiyaktik aur samajik chetana do bhinn chijean nahian, ”pind mean hi bramhaand hai“ is ko samajhaya. unhoanne bataya ki vastav mean hamari bhitar hi poori manav jati poora vishv pratibimbit hai. prakriti aur parivesh se manushy ke gahare rishte aur prakriti aur parivesh se akhandata ki bat ki. unaki drishti manav nirmit sare bantavaroan, divaroan, vishvasoan, drishtikonoan se pare jakar sanatan vichar ke tal par, kshanamatr mean jine ka bodh deti hai.

rachanaean

apane kary ke bare mean unhoanne kaha ”yahaan kisi vishvas ki koee maang ya apeksha nahian hai, yahaan anuyayi nahian hai, panth sanpraday nahian hai, v kisi bhi disha mean unmukh karane ke lie kisi tarah ka phusalana prerit karana nahian hai, aur isalie ham ek hi tal par, ek hi adhar par aur ek hi star par mil pate haian, kyoanki tabhi ham sab ek sath milakar manav jivan ke adbhut ghatanakram ka avalokan kar sakate haian. unake sahity mean sarvajanik vartaean, prashnottar, paricharchaean, sakshatkar, paraspar sanvad, dayari aur unaka khud ka lekhan shamil hai jo ki ab tak 75 se adhik pustakoan aur 700 se adhik aaudiyo aur 1200 se adhik vidiyo kaisets sidi ke roop mean upalabdh hai. unaka mool sahity aangrezi bhasha mean hai, jisaka kee mukhy prachalit bhashaoan mean anuvad kiya gaya hai. vartaean, prashnottar, paricharchaean, sakshatkar, paraspar sanvad, pravachanoan ke aaudiyo aur vidiyo tep bhi upalabdh haian. ”

vishesh yogadan

[[chitr:J.krishnamurthy-stamp.jpg|thumb|left|samman mean jari dak tikat]] krishnamoorti ne dharm, adhyay, darshan, manovijnan v shiksha ko apani aantadrirshti ke madhyam se naye ayam die. chhah dashakoan se bhi adhik samay tak vishv ke vibhinn bhagoan mean, alag-alag prishthabhoomiyoan se ae shrotaoan ke vishal samooh krishnamoorti ke vyaktitv tatha vachanoan ki or akarshit hote rahe, par ve kisi ke guru nahian the. apane hi shabdoan mean ve to bas ek darpan the jisamean iansan khud ko dekh sakata hai. ve kisi samooh ke nahian, sachche arthoan mean samast manavata ke mitr the. unaki vartaean v sanvad, dainandiniyaan v patr path se adhik pustakoan mean sangrahit haian. shikshaoan ke is vishal bhandar se vividh vishayoan par adharit prastut pustakamala ka sankalan kiya gaya hai. pratyek pustak ek aise vishay ko keandrabiandu banati hai, jisaki hamare jivan mean vishisht prasangikata tatha mahattv hai.

nidhan

jiddoo krishnamoorti ki is nee vicharadhara ki or samaj ka bauddhik varg akrisht hua aur log path-pradarshan ke lie unake pas ane lage the. unhoanne apane jivan kal mean anek shiksha sansthaoan ki sthapana ki, jinamean dakshin bharat ka 'rrishivaili' skool vishesh ullekhaniy hai. bharat ke is mahanh vyaktitv ki 91 varsh ki ayu mean 17 faravari, 1986 ee. mean mrityu ho gee. krishnamoorti ne b di hi phurti aur jivatata se lagatar duniya ke anekoan bhagoan mean bhraman kiya aur logoan ko shiksha di aur logoan se shiksha li. unhoanne poora jivan ek shikshak aur chhatr ki tarah bitaya. manushy ke sarv pratham manushy hone se hi mukti ki shuruat hoti hai. kiantu aj ka manav hiandoo, bauddh, eesaee, musalaman, ameriki, arabi ya chaini hai. unhoanne kaha tha ki sansar vinash ki rah par a chuka hai aur isaka hal tathakathit dharmikoan aur rajanitijnoan ke pas nahian hai.  

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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bahari k diyaan

• je. krishnamoorti aaunalain (vidiyo)
• Krishnamurti Foundation Trust
• Krishnamurti Foundation of America (KFA)
• KRISHNAMURTI FOUNDATION INDIA
• J Krishnamurti (je krishnamoorti) ki pustakean

sanbandhit lekh

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