रत्ना की बात -रांगेय राघव
ratna ki bat -raangey raghav
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| lekhak | raangey raghav |
| prakashak | rajapal eand sans |
| ISBN | 9788170283997 |
| desh | bharat |
| prishth: | 135 |
| bhasha | hindi |
| prakar | upanyas |
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ratna ki bat ek upanyas hai, jo bharat ke prasiddh sahityakaroan mean gine jane vale raangey raghav dvara likha gaya tha. isaka prakashan 'rajapal eand sans' dvara hua tha. upanyas 'ratna ki bat' madhyakalin hindi kavita ke agrani bhakt kavi aur 'ramacharitamanas' ke amar gayak gosvami tulasidas ke jivan par adharit hai, jisamean mahakavi ki lok mangal ki bhavana ko kendr mean rakhane ke sath-sath tulasidas ke gharabar aur unake jivan sangharsh ko phlaishabaik takanik se is tarah ubhara gaya hai ki us samay ka samoocha samaj, yugin prashn aur us sabake bich kavi ki samajik-saanskritik bhoomika ka ek jivant chitr pathak ke manasapatal par sajiv ho uthata hai.
- sabase dilachasp bat yah bhi hai ki is upanyas ke kendr mean tulasidas to haian hi, unaki patni ratnavali ka sthan bhi kuchh kam nahian hai, arthat purush aur prakriti ka thik santulan.
- n keval 'ratna ki bat' apitu is shrriankhala ke adhikaansh upanyasoan ka mahattv itihas samaj aur sanskriti ke vikas mean purush ke sath-sath stri ka mahattv niroopit karane ke lie bhi hai.
- raangey raghav ka yah upanyas tulasidas aur ratnavali ke madhyam se madhyakalin hindi bhakti kavy ka ek jivant aur hardik chitr prastut karata hai, jo pathak ko ant tak baandhe rahata hai.[1]
bhoomika
'ratna ki bat' upanyas mean tulasidas ka jivan varnit hai. unaka jivanavritt thik se nahian milata. jo bhi hai, vah vidvanoan dvara poornataya nahian mana gaya hai. at: jo unhoanne apane bare mean kaha hai, jo bahy sakshy haian, jo do shrutiyaan haian, un sabane milakar hi mahakavi ka varnan poora kar sakana sambhav kiya hai. tulasi aur kabir bharatiy itihas ki do mahanh vibhootiyaan haian. donoan ne bhinn-bhinn kary kie haian. unhoanne itihas ki vibhinn vicharadharaoan ka pratinidhitv kiya hai. donoan ke vicharoan ka nirman vargoan arthat varnoan ke drishtikon se hua tha.
gosvami tulasidas ki patni 'ratna' thian, jo svayan bhi ek kavayitri thian. tulasidas prakand vidvanh the. unhean jivan ke antim kal mean apane yug ke sammanit vyaktiyoan dvara adar prapt ho gaya tha. kabir ko keval janata ka adar mil saka tha. tulasidas apani kavitaean likhate the. parantu unake kuchh aise pad, dohe adi haian jo itane mukhar haian ki sambhavatah likhe bad mean ge hoange aur kahe pahale ge hoange. ve bahut chubhate hue haian aur adhikaanshatah unamean atm parichay adi haian. isilie maianne unako uddhrit kar diya hai. baki uddharanoan mean do prakar ki rachanaean haian. ek ve udgharan haian jo kavi ke jivan ke sath-sath yatr-tatr unaki rachana ka bhi alpabhas dete haian. doosare ve udgharan haian jo yah prakat karate haian ki ve keval kavi nahian the, ve moolatah bhakt the. atah likhakar rakh dena hi unaka kam nahian tha. ve us vichar ko bad mean, likhate samay, ya pahale bhi anubhav karate the. unaki jivan bhakti tha, lekhan bhakti tha. atah bhakti ke paksh ko dikhalane ke lie bhi unaki rachanaoan ka hi sahara liya gaya hai.
tulasi ne kee kavy granth likhe haian. kee prakar se ram ki katha likhi hai. kabhi kavita mean kabhi manas mean kabhi baravai mean, kabhi ramajna-prashn adi mean. unaka bhi yatr-tatr maianne abhas diya hai ki ve rachanaean ek hi ram ke bhakt ne vibhinn samayoan par vibhinn karanoan aur drishtikonoan se likhi haian. tulasi ek samarth pracharak the. unhoanne ek dharmaguru ka kam kiya hai, ise maianne spasht kiya hai. tulasi ke lakshy, kary, prabhav adi ko maianne vistar se likha hai. kabir bhi vicharak the. unhoanne apane drishtikon ko lekar likhavaya tha. tulasi ne apane vichar ko lekar samaj ko apani rachanaean di thian. tatkalin dharm mean rajaniti kis prakar nihit thi, yah donoan pustakoan ko padhakar nissandeh prakat hoga.[1]
dvitiy sanskaran
bhaktikalin sagun paranpara ke shreshth kavi tulasidas par hindi sahity mean do upanyas likhe gaye. raangey raghav dvara 'ratna ki bat' aur amritalal nagar dvara likhit 'manas ka hans'. in upanyasoan ki jivani ek hai, lekin do alag upanyasakaroan ne apani bhinn-bhinn kalpana ke alag drishtikon se do bhinn upanyasoan ki rachana ki hai. 'ratna ki bat' shirshak tulasidas ki patni 'ratnavali' se sanbandhit hai. yah ek lok prachalit katha hai ki ratnavali ke prati akarshit ke karan tulasidas anek kathinaiyoan ka samana karate hue ratnavali ke mayake pahuanchate hai, jahaan vah kuchh dinoan ke lie rahane gayi thi. is bat ke lie ratnavali ko bahut khed hua ki usaka pati usake kshanabhangur sharir ke prati itana asakt kyoan hai? isalie vah tulasidas ko dutkar deti hai, jisake karan tulasi vairagy grahan kar ram ke prati samarpit ho jate haian.[2]
raangey raghav ne 1950 ke pashchath kee jivani pradhan upanyas likhe haian. inaka pahala upanyas 1951-1953 ke bich prakashit hua tha. 'bharati ka sapoot' jo bharatendu harishchandr ki jivani par adharit hai, tatpashchath vidyapati ke jivan par 'lakhima ke aankheanan', bihari ke jivan par 'meri bhav badha haro', tulasidas ke jivan par 'ratna ki bat', kabir ke jivan par 'loee ka tana' aur 'dhooni ka dhuanaan' gorakhanath ke jivan par kriti hai. 'yashodhara jit gee', gautam buddh par likha gaya hai. 'devaki ka beta' bhagavan shrikrishna ke jivan par adharit hai.[2]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 ratna ki bat (hindi). . abhigaman tithi: 24 janavari, 2013.
- ↑ 2.0 2.1 jivaniparak sahityakaroan mean raangey raghav (hindi). . abhigaman tithi: 24 janavari, 2013.
sanbandhit lekh