मृत्यु (सूक्तियाँ)
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| kramaank | sooktiyaan | sookti karta |
|---|---|---|
| (1) | mrityu aur vinash bina bulae hi aya karate haian. kyoanki ye hamare mitr ke roop mean nahian shatru ke roop mean ate haian. | bhagavaticharan varma |
| (2) | jo adami nashe mean madahosh ho usaki soorat usaki maan ko bhi buri lagati hai. | tiruvalluvar |
| (3) | nashe ki halat mean krodh ki bhaanti, glani ka veg bhi sahaj hi badh jata hai. | premachand |
| (4) | nasha karanevale mitr se chale koee kitana hi prem kyoan na karata ho par jab nirbhar karane ka avasar ata hai to vah bharosha usapar karata hai jo nasha n karata ho. | sharatachandr |
| (5) | parivartan hi srishti hai, jivan hai aur sthir hona mrityu. | jayashankar prasad |
| (6) | yudhistar ke pas ek bhikhari aya. unhoanne use agale din ane ke lie kah diya. is par bhim harshit ho uthe. unhoanne socha ki unake bhaee ne kal tak ke lie mrityu par vijay prapt kar li hai. | mahabharat |
| (7) | bhay se hi du:kh ate haian, bhay se hi mrityu hoti hai aur bhay se hi buraiyaan utpann hoti haian. | vivekanand |
| (8) | anand hi brahm hai, anand se hi sab prani utpann hote haian. utpann hone par anand se hi jivit rahate haian aur mrityu se anand mean sama jate haian. | upanishad |
| (9) | eershyalu ko mrityu ke saman duahkh bhogana p data hai. | vedavyas |
| (10) | apaman poorn jivan se mrityu achchhi hai. | kahavat |
| (11) | niti nipun nianda karean ya prashansa karean, lakshmi ae chahe chali jay, mrityu chahe aj hi ho jae, chahe ek yug ke bad, parantu dhir purush nyayamarg se ek pag bhi vichalit nahian hote. | bhartrihari |
| (12) | ahamh ki mrityu dvara atma ka varjan karate karate apane rupatit svaroop ko atma prakashit karata hai. | ravindr nath taigor |
| (13) | kayar mrityu se poorv anekoan bar mar chukata hai, jabaki bahadur ko marane ke din hi marana p data hai. | |
| (14) | jivan ka mahattva isaliye hai, khyoanki mrityu hai. mrityu n ho to zindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahian. | |
| (15) | jivan aur mrityu mean, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn haian. apane netr kholoan aur use dekhoan. | |
| (16) | sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana. | |
| (17) | mrityu do bar nahian ati aur jab ane ko hoti hai, usase pahale bhi nahian ati hai. | |
| (18) | pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi mrityu hai. | |
| (19) | bhale hi apaka janm samany ho, apaki mrityu itihas ban sakati hai. | |
| (20) | jara roop ko, asha dhairy ko, mrityu pran ko, krodh shri ko, kam lajja ko harata hai par abhiman sab ko harata hai. | vidur niti |
| (21) | jaise jine ke lie mrityu ka asvikaran zaroori hai vaise hi srijanashil bane rahane ke lie pratishtha ka asvikaran zaroori hai. | d aau. raghuvansh |
| (22) | akarmanyata ke jivan se yashasvi jivan aur yashasvi mrityu shreshth hoti hai. | chandrashekhar veankat raman |
| (23) | bhagavan mean vishvas n rakhane vale vyakti ke lie, mrityu ek aant haian; lekin vishvas karane vale ke lie yah shuruat hai. | ajnat |
| (24) | sachche vir ko yuddh mean mrityu se jitana kasht nahian hota usase kahian adhik kasht kayar ko yuddh ke bhay se hota hai. | bhatrihari |
| (25) | bhay se hi duahkh ate haian, bhay se hi mrityu hoti hai aur bhay se hi buraiyaan utpann hoti haian. | svami vivekanand |
| (26) | bhookh pyas se jitane logoan ki mrityu hoti hai usase kahian adhik logoan ki mrityu zyada khane aur zyada pine se hoti hai. | kahavat |
| (27) | jab apaka janm hua to ap roe aur jag hansa tha. apane jivan ko is prakar se jiean ki jab ap ki mrityu ho to duniya roe aur ap hansean. | kabir |
| (28) | jaise pake hue phaloan ko girane ke siva koee bhay nahian vaise hi paida hue manushy ko mrityu ke siva koee bhay nahian. | valmiki |
| (29) | shraddha aur vishvas aisi j di bootiyaan haian ki jo ek bar ghol kar pi leta hai vah chahane par mrityu ko bhi pichhe dhakel deta hai. | amritalal nagar |
| (30) | ap mrityu ke uparaant apane sath apane achchhe-bure karmoan ki pooanji sath le jaeange, isake alava ap kuchh sath nahian le ja sakate, yad rakhean 'kuchh nahian'. | svami shri sudarshanachary ji |
| (31) | jab apake pas paisa a jata hai to samasya seks ki ho jati hai, jab apake pas donoan chizean ho jati haian to svasthy samasya ho jati hai aur jab sari chizean apake pas hoti haian, to apako mrityu bhay satane lagata hai. | je pi donalevi |
| (32) | mrityu, adhe-adhoore jivan ki tulana mean kam bhayavah hoti hai. | bartolt brecht |
| (33) | aisa vyakti jo anushasan ke bina jivan jita hai vah samman rahit mrityu marata hai. | aeesalaind ki kahavat |
| (34) | amrit aur mrityu donoan isi sharir mean sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. | vedavyas |
| (35) | alasy apake lie mrityu ke saman hai. keval udyog hi apake lie jivan hai. | svami ramatirth |
| (36) | alochana ek bhayanak chiangari hai- aisi chiangari, jo ahankar roopi barood ke godam mean visphot utpann kar sakati hai aur vah visphot kabhi-kabhi mrityu ko shighr le ata hai. | del karanegi |
| (37) | is dharati par karm karate-karate sau sal tak jine ki ichchha rakho, kyoanki karm karane vala hi jine ka adhikari hai. jo karm-nishtha chho dakar bhog-vritti rakhata hai, vah mrityu ka adhikari banata hai. | ved |
| (38) | amrit aur mrityu donoan is sharir mean hi sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. | vedavyas |
| (39) | jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. | jems eanthani phraud |
| (40) | prem ki mrityu nahian hoti, prem amrit rahata hai. | umashankar joshi |
| (41) | sanpatti to janm, mrityu vriddhavastha, shok aur rag ke bij ka uttam aankur hai. isake prabhav mean aandha hua manav mukti ke marg ko nahian dekh sakata. | devibhagavat |
| (42) | jis tarah titar apane aandoan ko nahian seta, usi tarah beeemani se kamane vala vyakti apane dhan ka upabhog nahian kar pata. aur mrityu ke bad log use moorkh aur kutil kah kar bulate haian. | raskin baand |
| (43) | vichar ya bhav hi manushy ko uttejit karate haian, adarsh hi logoan ko mrityu tak ka samana karane ko taiyar karate haian. | vivekanand |
| (44) | parivartan hi srishti hai, jivan hai. sthir hona mrityu hai. | jayashankar prasad |
| (45) | bhalaee se badhakar jivan aur buraee se badhakar mrityu nahian hai. | adibhattal narayan dasu |
| (46) | mrityu deh ke lie anamol varadan hai. | svami harihar chaitany |
| (47) | mera kahana to yah hai ki pramad mrityu hai aur apramad amrit. | vedavyas |
| (48) | agar apane apako kisi rang mean rangana hai to prem-rang mean rang, kyoanki is rang mean ranga hua manushy mrityu ke bandhanoan se chhoot jata hai. | sanaee |
| (49) | mrityu sunane mean jitani bhayavah lagati hai, par dekhane mean utani hi nirih aur svabhavik hai. | shivani |
| (50) | amrit aur mrityu- donoan hi is sharir mean sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. | vedavyas |
| (51) | samay ae bina vajrapat hone par bhi mrityu nahian hoti aur samay a jane par pushp bhi prani ke pran le leta hai. | kalhan |
tika tippani aur sandarbh
sanbandhit lekh