अनाहत चक्र
anahat chakr
- hathayog ke anusar sharir ke bhitar ridh mean avasthit shatchakroan mean se ek chakr ka nam anahat hai. isaka sthan hriday-pradesh hai. yah lal pile mishrit rangavale dvadash daloan ke kamal jaisa vartaman hai aur unapar 'k' se lekar 'th' tak akshar haian. isake devata rudr haian.
- vah shabd brahm jo vyapak nad ke roop mean sare brahmaand mean vyapt hai aur jisaki dhvani madhur sangit jaisi hai. yoorop ke prachin darshanikoan ko bhi isake astitv mean vishvas tha aur yah vahaan 'myoozik aauph d sfiyars' (vishv ka madhur sangit) kahalata tha.
- vah shabd ya nad jo donoan hathoan ke aangoothoan se donoan kanoan ko band karake dhyan karane se sunaee deta hai. anahad shabd ya sabad.
- jo bina kisi aghat ke hi utpann hua ho.
vishesh
- nad ke lie kaha gaya hai ki vah avyakt paramatatv ke vyaktikaran ka soochak adi shabd hai jo pahale 'poora' shabd ke sookshm roop mean raha karata hai aur phir kramash: 'apara' shabd banakar anubhavagamy ho jata hai. vahi brahmaand ya srishti ka mool tatv pranav athava Omkar hai jisaka manav sharir mean athava piand mean avasthit shabd pratinidhitv karata hai aur jise man ki vritti bahirmukh rahane ke karan, ham kabhi sun nahian pate. isaka anubhav keval vahian kar pata hai jisaki kuandalini shakti jagrat ho jati hai aur pranavayu sushumna na di mean pravesh kar jati hai.
- sushumna ke margavale chhahoan chakr niche se oopar ki or kramash: mooladhar, svadhishthan, manipoor, anahat, vishuddh evan ajna ke namoan se abhihit kie ge haian aur unake sthan bhi kramash: guda ke pas, meroo ke pas, nabhidesh, hridayadesh, kanthadesh evan bhroomadhy mane ge haian. ye kramash: char, chhah, das, barah, solah evan do daloan vale kamalapushpoan ke roop mean dikhalaee p date haian aur inhian mean se anahat mean 'brahmagranthi', vishuddh mean 'vishnugranthi' tatha ajna mean 'rudragranthi' ke avasthan bhi sthir kie ge haian. pranayam dvara in chakroan ka bhedan kar pahuanchate haian tab nad ki aranbhavastha hi rahati hai, kintu yogi ka hriday usase poorn ho jata hai aur sadhak mean roop, lavany evan tejovriddhi a jati hai aur vah 'nanavidh bhooshan dhvani' sunata hai. phir jab age pranavayu ke sath apan vayu evan nadabiandu ke abhimilan ki dasha a jati hai tab vishnugranthi mean brahmanand ki bheri sunaee p date lagati hai aur nad ki vah sthiti ho jati hai jise 'ghatavastha' kahate haian.
- isi prakar tisare kramanusar ajnachakr ki rudragranthi mean jane tak, marddal ki dhvani ka anubhav hone lagata hai, ashtasiddhiyoan ki upalabdhi ho jati hai aur 'parichayavastha' ki dasha prapt hoti hai. aant mean brahmaradhran tatha pranavayu ke pahuanchane par chaturth avastha 'nishpatti' ati hai aur vanshi ya vina ki madhur dhvani ka anubhav hota hai. nad ki yahi 'layavastha' hai jisamean sari vrittiyaan niruddh ho jati haian aur atma ka avasthan nij svaroop mean ho jata hai.
aise varnan hathayog evan tantr ke granthoan mean nyoonadhik vistar se milate haian. parantu gorakhanath evan sant kabir ki kuchh baniyoan mean kianchith bhinn roop mean isaka varnan milata hai jisake anusar sahasraramadhy mean sthit chandrakar biandu se sravit honevale 'amrit' namak drav ko sooryakar sthan tak ate ate sookhane se bachakar usaka rasasvadan karane se amaratv ka labh hota hai. soory evan chandr athava nad evan biandu ke milan se anahat turahi bajane lagati hai.[1] yah milan vah shiv-shakti-milan hai jo paramasthiti ka soochak hai. anahat nad ke shravan ki ek prakriya 'surat shabd yog' mean bhi aantarbhoot hai jisamean soorati ba shabdonmukh chitr apane ka kramash: nad mean linakar atmasvaroop ban jata hai. ek hi nad pranav ke roop mean jahaan niroopadhi samajha jata hai vahaan upadhimukt hokar vahi sat svaroan mean vibhajit bhi ho jaya karata hai.[2]
|
|
|
|
|
|
tika tippani aur sandarbh
- san.gran.-shivasanhita; hathayog pradipika; nadaviandoopanishath; sansopanishath; yogataravali; gorakshasiddhaantasangrah; sharadatilak; adi.
sanbandhit lekh
,